1,070
Views
22
CrossRef citations to date
0
Altmetric
Original Articles

The therapeutic value of pilgrimage: a grounded theory study

, &
Pages 860-875 | Received 23 Jan 2014, Accepted 17 Jun 2014, Published online: 01 Aug 2014

References

  • Beach, S. R., Fincham, F. D., Hurt, T. R., McNair, L. M., & Stanley, S. M. (2008). Prayer and marital intervention: A conceptual framework. Journal of Social and Clinical Psychology, 27(7), 641–669. doi:10.1521/jscp.2008.27.7.641
  • Bottorff, J. (1991). The lived experience of being comforted by a nurse. Phenomenology + Pedagogy, 9, 237–252.
  • Charmaz, K. (2000). Constructivist and objectivist grounded theory. In N. K. Denzin & Y. S. Lincoln (Eds.), Handbook of qualitative research (2nd ed., pp. 509–535). Thousand Oaks, CA: Sage.
  • Charmaz, K. (2006). Constructing grounded theory: A practical guide through qualitative analysis. London: Sage.
  • Charmaz, K. (2009). Shifting the grounds: Constructivist grounded theory methods. In J. M. Morse, P. N. Stern, J. Corbin, B. Bowers, K. Charmaz, & A. E. Clarke (Eds.), Developing grounded theory: The second generation (pp. 127–193). Walnut Creek, CA: Left Coast Press.
  • Choenarom, C., Williams, R. A., & Hagerty, B. M. (2005). The role of sense of belonging and social support on stress and depression in individuals with depression. Archives of Psychiatric Nursing, 19(1), 18–29. doi:10.1016/j.apnu.2004.11.003
  • Collins-Kreiner, N. (2009). Researching pilgrimage. Annals of Tourism Research, 37, 440–456.
  • Corbin, J., & Strauss, A. (2008). Basics of qualitative research (3rd ed.). Thousand Oaks, CA: Sage.
  • Davidson, L. K., & Gitlitz, D. M. (2002). Pilgrimage from the Ganges to Graceland: An encyclopedia. Santa Barbara, CA: ABC-CLIO.
  • Denzin, N. K. (1988). Interpretive interactionism. Newbury Park, CA: Sage.
  • Dubisch, J. (2005). Healing the wounds that are not visible: A Vietnam veterans’ motorcycle pilgrimage. In J. Dubisch & M. Winkleman (Eds.), Pilgrimage and healing (pp. 135–154). Tucson, AZ: The University of Arizona Press.
  • Durkheim, E. (1947). The elementary forms of the religious life: A study in religious sociology. Glencoe, IL: The Free Press.
  • Dwivedi, K. N. (1997). The therapeutic use of stories. New York, NY: Routledge.
  • Eade, J., & Sallnow, M. J. (1991). Introduction. In J. Eade & M. J. Sallnow (Eds.), Contesting the sacred: The anthropology of pilgrimage. Chicago, IL: University of Illinois Press.
  • Eliade, M. (1963). Myth and reality. New York, NY: Harper & Row.
  • Frankl, V. E. (1963). Man's search for meaning: An introduction to logotherapy. New York, NY: Washington Square.
  • Gatrell, A. (2013). Therapeutic mobilities: Walking and ‘steps’ to wellbeing and health. Health & Place, 22, 98–106. doi:10.1016/j.healthplace.2013.04.002
  • Gemzöe, L. (2005). The feminization of healing in pilgrimage to Fátima. In J. Dubisch & M. Winkleman (Eds.), Pilgrimage and healing (pp. 25–48). Tucson, AZ: The University of Arizona Press.
  • Gesler, W. (1996). Lourdes: Healing in a place of pilgrimage. Health & Place, 2(2), 95–105. doi:10.1016/1353-8292(96)00004-4
  • Glaser, B., & Strauss, A. (1967). The discovery of grounded theory. Chicago, IL: Aldine.
  • Gopal, L., & Dubey, D. P. (Eds.) (1990). Pilgrimage studies: Text and context. Allahabad: The Society of Pilgrimage Studies.
  • Greenfield, S. M., & Cavalcante, A. M. (2005). Pilgrimage healing in northeast Brazil: A culturalbiological explanation. In J. Dubisch & M. Winkleman (Eds.), Pilgrimage and healing (pp. 3–23). Tucson, AZ: The University of Arizona Press.
  • Jose, P. E., Ryan, N., & Pryor, J. (2012). Does social connectedness promote a greater sense of well-being in adolescence over time? Journal of Research on Adolescence, 22, 235–251. doi:10.1111/j.1532–7795.2012.00783.x
  • King, C. L. (2005). Pilgrimage, promises, and ex-votos: Ingredients for healing in northeast Brazil. In J. Dubisch & M. Winkleman (Eds.), Pilgrimage and healing (pp. 49–68). Tucson, AZ: The University of Arizona Press.
  • Klinger, E. (1998). The search for meaning in evolutionary perspective and its clinical implications. In P. Wong & P. Fry (Eds.), The human quest for meaning: A handbook of psychological research and clinical applications (pp. 27–50). Mahwah, NJ: Lawrence Erlbaum.
  • Lambert, N. M., Stillman, T. F., Hicks, J. A., Kamble, S., Baumeister, R. F., Fincham, F. D. (2013). To belong is to matter: Sense of belonging enhances meaning in life. Personality and Social Psychology Bulletin, 39, 1418–1427. doi:10.1177/0146167213499186
  • Land, K. (2007). Storytelling as therapy: The motives of a counselor. Business Communication Quarterly, 70(3), 377–381.
  • La Torre, M. A. (2004). Walking: An important therapeutic tool. Perspectives in Psychiatric Care, 40(3), 120–122. doi:10.1111/j.1744-6163.2004.tb00006.x
  • Lindseth, A., & Norberg, A. (2004). A phenomenological hermeneutical method for researching lived experience. Scandinavian Journal of Caring Sciences, 18(2), 145–153. doi:10.1111/j.1471-6712.2004.00258.x
  • Marks, L. D., Nesteruk, O., Swanson, M., Garrison, M. E. B., & Davis, T. (2005). Religion and health among African Americans: A qualitative examination. Research on Aging, 27, 447–474. doi:10.1177/0164027505276252
  • McCaslin, M. L., & Scott, K. W. (2003). The five-question model for framing a qualitative research study. The Qualitative Report, 8, 447–461. Retrieved from http://www.nova.edu/ssss/QR/QR8-3/mccaslin.pdf
  • Milliken, P. J. (2010). Grounded theory. In N. J. Salkind (Ed.), Encyclopedia of research design (pp. 549–554). Thousand Oaks, CA: Sage.
  • Morinis, A. (1992). Sacred journeys: The anthropology of pilgrimage. Westport, CT: Greenwood Press.
  • Notermans, C. (2007). Loss and healing: A Marian pilgrimage in secular Dutch society. Ethnology, 46, 1–17.
  • Pasupathi, M., Weeks, T., & Rice, C. (2006). Reflecting on life: Remembering as a major process in adult development. Journal of Language and Social Psychology, 25(3), 244–263. doi:10.1177/0261927X06289425
  • Progoff, I. (1973). Jung, synchronicity and human destiny: C.G. Jung's theory of meaningful coincidence. Oxford: Dell Delta.
  • Prus, R. C. (1995). Symbolic interaction and ethnographic research: Intersubjectivity and the study of human lived experience. Albany, NY: State University of New York Press.
  • Schnell, T., & Pali, S. (2013). Pilgrimage today: The meaning-making potential of ritual. Mental Health, Religion & Culture, 16, 887–902. doi:10.1080/13674676.2013.766449
  • Selwyn, T. (2000). An anthropology of hospitality. In C. Lashley & A. Morrison (Eds.), In search of hospitality: Theoretical perspectives and debates (pp. 18–37). Woburn, MA: Butterworth-Heinemann.
  • Sered, S. (2005). Exile, illness, and gender in Israeli pilgrimage narratives. In J. Dubisch & M. Winkleman (Eds.), Pilgrimage and healing (pp. 69–89). Tucson, AZ: The University of Arizona Press.
  • Smith, M. (2005). On ‘being' moved by nature: Geography, emotion and environmental ethics. In J. Davidson, L. Bondi, & M. Smith (Eds.), Emotional geographies (pp. 219–230). Aldershot: Ashgate.
  • Smith, M., & Puczkó, L. (2009). Health and wellness tourism. Burlington, MA: Elsevier.
  • Spencer, J., & Spencer, A. (2002). The encyclopedia of the worlds mystical and sacred sites. London: Headline Book.
  • Stets, J. E., & Burke, P. J. (2000). Identity theory and social identity theory. Social Psychology Quarterly, 63(3), 224–237. Retrieved from http://www.jstor.org.ezproxy.usq.edu.au/stable/10.2307/2695870?origin=api&
  • Turner, V. (1969). The ritual process: Structure and anti-structure. Chicago, IL: Aldine.
  • Turner, V. (1974). Dramas, fields, and metaphors: Symbolic action in human society. Ithaca, NY: Cornell University Press.
  • Turner, V., & Turner, E. (1978). Image and pilgrimage in Christian culture. New York, NY: Columbia University Press.
  • Walter, T. (1993). War grave pilgrimage. In I. Reader & T. Walter, (Eds.), Pilgrimage in popular culture (pp. 63–91). Basingstoke: MacMillan.
  • Williams, A. (2010). Spiritual therapeutic landscapes and healing: A case study of St. Anne de Beaupre, Quebec, Canada. Social Science & Medicine, 70(10), 1633–1640. doi:10.1016/j.socscimed.2010.01.012
  • Winkelman, M., & Dubisch, J. (2005). Introduction: The anthropology of pilgrimage. In J. Dubisch & M. Winkleman (Eds.), Pilgrimage and healing (pp. x–xxxvi). Tucson, AZ: The University of Arizona Press.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.