An idiographic analysis of women’s accounts of living with mental health conditions in Haredi Jewish communities

References

• Baker, M. (2010). How do service-users experience their local faith community and their mental health staff team? A UK perspective. Journal of Psychology and Christianity, 29(3), 240–251. Retrieved from https://www.questia.com/library/journal/1P3-2187795701/how-do-service-users-experience-their-local-faith
   Google Scholar
• Band, M., Dein, S., & Loewenthal, K. M. (2011). Religiosity, coping, and suicidality within the religious Zionist community of Israel: A thematic qualitative analysis. Mental Health, Religion & Culture, 14(10), 1031–1047. doi: 10.1080/13674676.2010.548059
   Google Scholar
• Ciftci, A., Jones, N., & Corrigan, P. W. (2013). Mental health stigma in the Muslim community. Journal of Muslim Mental Health, 7(1), 17–32. doi: 10.3998/jmmh.10381607.0007.102
   Google Scholar
• Cinnirella, M., & Loewenthal, K. M. (1999). Religious and ethnic group influences on beliefs about mental illness: A qualitative interview study. British Journal of Medical Psychology, 72(4), 505–524. doi: 10.1348/000711299160202
   PubMed Web of Science ®Google Scholar
• Corrigan, P. W., Kosyluk, K. A., & Rüsch, N. (2013). Reducing self-stigma by coming out proud. American Journal of Public Health, 103(5), 794–800. doi: 10.2105/AJPH.2012.301037
   PubMed Web of Science ®Google Scholar
• Galloway, A., & Byrne, A. (2016). “There is something about working together”: Improving talking therapies provision to the Orthodox Jewish communities of North London. Clinical Psychology Forum, 284, 38–42. Retrieved from https://shop.bps.org.uk/publications/clinical-psychology-forum-no-284-august-2016.html
   Google Scholar
• Goffman, E. (1963). Stigma: Notes on the management of spoiled identity. Englewood Cliffs, NJ: Prentice Hall.
   Google Scholar
• Greenberg, D., Buchbinder, J. T., & Witztum, E. (2012). Arranged matches and mental illness: Therapists’ dilemmas. Psychiatry: Interpersonal and Biological Processes, 75(4), 342–354. doi: 10.1521/psyc.2012.75.4.342
   PubMed Web of Science ®Google Scholar
• Greenberg, D., & Shefler, G. (2008). Ultra-orthodox rabbinic responses to religious obsessive-compulsive disorder. The Israel Journal of Psychiatry and Related Sciences, 45(3), 183–192. Retrieved from https://doctorsonly.co.il/wp-content/uploads/2011/12/2008_3_5.pdf
   PubMed Web of Science ®Google Scholar
• Greenberg, D., Stravynski, A., & Bilu, Y. (2004). Social phobia in ultra-orthodox Jewish males: Culture-bound syndrome or virtue? Mental Health, Religion & Culture, 7(4), 289–305. doi: 10.1080/13674670310001606496
   Google Scholar
• Greenberg, D., & Witztum, E. (2001). Sanity and sanctity: Mental health work among the ultra-orthodox in Jerusalem. New Haven, CT: Yale University Press.
   Google Scholar
• Haslam, N., Loughnan, S., Kashima, Y., & Bain, P. (2009). Attributing and denying humanness to others. European Review of Social Psychology, 19(1), 55–85. doi: 10.1080/10463280801981645
   Web of Science ®Google Scholar
• Heilman, S. (2000). Defenders of the faith: Inside ultra-Orthodox Jewry. Berkeley, CA: University of California Press.
   Google Scholar
• Heilman, S. C., & Witztum, E. (1997). Value-sensitive therapy: Learning from ultra-Orthodox patients. American Journal of Psychotherapy, 51(4), 522–541. Retrieved from https://www.questia.com/library/journal/1P3-25789800/value-sensitive-therapy-learning-from-ultra-orthodox
   PubMed Web of Science ®Google Scholar
• Hoffman, S., & Rossman, L. (2014). Psychological treatment and the Haredi community: Issues and case studies. New York: Golden Sky.
   Google Scholar
• Kalekin-Fishman, D., & Schneider, K. (2007). Radicals in spite of themselves: Ultra-Orthodox women working outside the Haredi community. Rotterdam: Sense Publishers.
   Google Scholar
• Lamboy, B., & Saias, T. (2013). Réduire la stigmatization des personnes souffrant de troubles psychiques par une campagne de communication? Une synthèse de la littérature [Reducing stigma in mental health through communication campaigns? A literature review]. Annales Médico-Psychologiques, Revue Psychiatrique, 171(2), 77–82. doi: 10.1016/j.amp.2010.11.022
   Web of Science ®Google Scholar
• Leyens, J.-P., Demoulin, S., Vaes, J., Gaunt, R., & Paladino, M. P. (2007). Infra-humanization: The wall of group differences. Social Issues and Policy Review, 1(1), 139–172. doi: 10.1111/j.1751-2409.2007.00006.x
   Web of Science ®Google Scholar
• Lightman, E. S., & Shor, R. (2002). Askanim: Informal helpers and cultural brokers as a bridge to secular helpers for the ultra-Orthodox Jewish communities of Israel and Canada. Families in Society: The Journal of Contemporary Social Services, 83(3), 315–324. doi: 10.1606/1044-3894.26
   Web of Science ®Google Scholar
• Link, B. G., & Phelan, J. C. (2001). Conceptualizing stigma. Annual Review of Sociology, 27, 363–385. doi: 10.1146/annurev.soc.27.1.363
   Web of Science ®Google Scholar
• Livingston, J. D., & Boyd, J. E. (2010). Correlates and consequences of internalized stigma for people living with mental illness: A systematic review and meta-analysis. Social Science & Medicine, 71(12), 2150–2161. doi: 10.1016/j.socscimed.2010.09.030
   PubMed Web of Science ®Google Scholar
• Loewenthal, K. M., & Rogers, M. B. (2004). Culture-sensitive counselling, psychotherapy and support groups in the Orthodox-Jewish community: How they work and how they are experienced. International Journal of Social Psychiatry, 50(3), 227–240. doi: 10.1177/0020764004043137
   PubMed Web of Science ®Google Scholar
• Marcu, A., & Chryssochoou, X. (2005). Exclusion of ethnic groups from the realm of humanity: Prejudice against the Gypsies in Britain and in Romania. Psicología Política, 30, 41–56. Retrieved from http://www.uv.es/garzon/psicologia%20politica/N30-3.pdf
   Google Scholar
• Margolese, H. C. (1998). Engaging in psychotherapy with the Orthodox Jew: A critical review. American Journal of Psychotherapy, 52(1), 37–53. Retrieved from http://psycnet.apa.org/record/1998-01267-004
   PubMed Web of Science ®Google Scholar
• Martin, J. K., Pescosolido, B. A., & Tuch, S. A. (2000). Of fear and loathing: The role of disturbing behavior, labels, and causal attributions in shaping public attitudes toward persons with mental illness. Journal of Health and Social Behavior, 41(2), 208–233. doi: 10.2307/2676306
   Web of Science ®Google Scholar
• Milstein, G., Manierre, A., Susman, V. L., & Bruce, M. L. (2008). Implementation of a program to improve the continuity of mental health care through clergy outreach and professional engagement (COPE). Professional Psychology: Research and Practice, 39(2), 218–228. doi: 10.1037/0735-7028.39.2.218
   Web of Science ®Google Scholar
• Murphy, R. F., Scheer, J., Murphy, Y., & Mack, R. (1988). Physical disability and social liminality: A study in the rituals of adversity. Social Science & Medicine, 26(2), 235–242. doi: 10.1016/0277-9536(88)90244-4
   PubMed Web of Science ®Google Scholar
• Pescosolido, B. A., Martin, J. K., Lang, A., & Olafsdottir, S. (2008). Rethinking theoretical approaches to stigma: A framework integrating normative influences on stigma (FINIS). Social Science & Medicine, 67(3), 431–440. doi: 10.1016/j.socscimed.2008.03.018
   PubMed Web of Science ®Google Scholar
• Phelan, J. C., Link, B. G., Stueve, A., & Pescosolido, B. A. (2000). Public conceptions of mental illness in 1950 and 1996: What is mental illness and is it to be feared? Journal of Health and Social Behavior, 41(2), 188–207. Retrieved from http://www.jstor.org/stable/2676305 doi: 10.2307/2676305
   Web of Science ®Google Scholar
• Pirutinsky, S., Rosen, D. D., Shapiro Safran, R., & Rosmarin, D. H. (2010). Do medical models of mental illness relate to increased or decreased stigmatization of mental illness among Orthodox Jews? Journal of Nervous and Mental Diseases, 198(7), 508–512. doi: 10.1097/NMD.0b013e3181e07d99
   PubMed Web of Science ®Google Scholar
• Rier, D. A., Schwartzbaum, A., & Heller, C. (2008). Methodological issues in studying an insular, traditional population: A women’s health survey among Israeli Haredi (ultra-Orthodox) Jews. Women & Health, 48(4), 363–381. doi: 10.1080/03630240802575054
   PubMed Web of Science ®Google Scholar
• Rosen, D. D., Greenberg, D., Schmeidler, J., & Shefler, G. (2008). Stigma of mental illness, religious change, and explanatory models of mental illness among Jewish patients at a mental-health clinic in North Jerusalem. Mental Health, Religion & Culture, 11(2), 193–209. doi: 10.1080/13674670701202945
   Google Scholar
• Rosmarin, D. H., Pargament, K. I., Pirutinsky, S., & Mahoney, A. (2010). A randomized controlled evaluation of a spiritually integrated treatment for subclinical anxiety in the Jewish community, delivered via the internet. Journal of Anxiety Disorders, 24(7), 799–808. doi: 10.1016/j.janxdis.2010.05.014
   PubMed Web of Science ®Google Scholar
• Schnall, E. (2006). Multicultural counseling and the Orthodox Jew. Journal of Counseling & Development, 84(3), 276–282. doi: 10.1002/j.1556-6678.2006.tb00406.x
   Web of Science ®Google Scholar
• Schnall, E., Kalkstein, S., Gottesman, A., Feinberg, K., Schaeffer, C. B., & Feinberg, S. S. (2014). Barriers to mental health care: A 25-year follow-up study of the Orthodox Jewish community. Journal of Multicultural Counseling and Development, 42(3), 161–173. doi: 10.1002/j.2161-1912.2014.00052.x
   Web of Science ®Google Scholar
• Schomerus, G., Schwahn, C. C., Holzinger, A. A., Corrigan, P. W., Grabe, H. J., Carta, M. G., & Angermeyer, M. C. (2012). Evolution of public attitudes about mental illness: A systematic review and meta-analysis. Acta Psychiatrica Scandinavica, 125(6), 440–452. doi: 10.1111/j.1600-0447.2012.01826.x
   PubMed Web of Science ®Google Scholar
• Smith, J. A., Flowers, P., & Larkin, M. (2009). Interpretative phenomenological analysis: Theory, method and research. London: Sage.
   Google Scholar
• Smith, J. A., Harré, R., & van Langenhove, L. (1995). Idiography and the case study. In J. A. Smith, R. Harré, & L. van Langenhove (Eds.), Rethinking psychology (pp. 59–69). London: Sage.
   Google Scholar
• Spencer, N., Madden, G., Purtill, C., & Ewing, J. (2016). Religion and well-being: Assessing the evidence. London: Theos.
   Google Scholar
• Stathi, S., Tsantila, K., & Crisp, R. J. (2012). Imagining intergroup contact can combat mental health stigma by reducing anxiety, avoidance and negative stereotyping. Journal of Social Psychology, 152(6), 746–757. doi: 10.1080/00224545.2012.697080
   PubMed Web of Science ®Google Scholar
• Thomassen, B. (2009). The uses and meaning of liminality. International Political Anthropology, 2(1), 5–27. Retrieved from http://forskning.ruc.dk/site/en/publications/the-uses-and-meaning-of-liminality(e7b670bc-94e8-4aae-8597-db73d511818a).html
   Google Scholar
• Trice, P. D., & Bjorck, J. P. (2006). Pentecostal perspectives on causes and cures of depression. Professional Psychology: Research and Practice, 37(3), 283–294. doi: 10.1037/0735-7028.37.3.283
   Web of Science ®Google Scholar
• Trounson, J. S., Critchley, C., & Pfeifer, J. E. (2015). Australian attitudes toward asylum seekers: Roles of dehumanization and social dominance theory. Social Behavior & Personality: An International Journal, 43(10), 1641–1655. doi: 10.2224/sbp.2015.43.10.1641
   Web of Science ®Google Scholar
• Warren, C. A. B. (1987). Madwives: Schizophrenic women in the 1950s. New Brunswick, NJ: Rutgers University Press.
   Google Scholar
• World Health Organization. (2000). Women’s mental health: An evidence-based review. Geneva: World Health Organization.
   Google Scholar
• Yardley, L. (2000). Dilemmas in qualitative health research. Psychology and Health, 15(2), 215–228. doi: 10.1080/08870440008400302
   Web of Science ®Google Scholar
• Ysseldyk, R., Matheson, K., & Anisman, H. (2010). Religiosity as identity: Toward an understanding of religion from a social identity perspective. Personality and Social Psychology Review, 14(1), 60–71. doi: 10.1177/1088868309349693
   PubMed Web of Science ®Google Scholar