References
- Abdous, M. H., & Yoshimura, M. (2010). Learner outcomes and satisfaction: A comparison of live video-streamed instruction, satellite broadcast instruction, and face-to-face instruction. Computers & Education, 55(2), 733–741. doi: 10.1016/j.compedu.2010.03.006
- Badone, E. (2004). In R. Roseman (Ed.), Intersecting journeys: The anthropology of pilgrimage and tourism. University of Illinois Press. doi: 10.2307/20487693
- Barker, E. (2005). Crossing the boundary: New challenges to religious authority and control as consequence of access to the internet. In M. Hojsgaard & M. Warburg (Eds.), Religion and cyberspace (pp. 207–224). London: Routledge.
- Bekkering, D. (2011). From ‘televangelist’ to ‘intervangelist’: The emergence of the streaming video preacher. Journal of Religion and Pop Culture, 23(2), 101–117. doi: 10.3138/jrpc.23.2.101
- Ben-David, O. (1997). Tiyul (hike) as an act of consecration of space. In E. Ben-Ari & Y. Bilu (Eds.), Grasping land: Space and place in contemporary Israeli discourse and experience (pp. 129–146). New York, NY: State University of New York Press.
- Benjamin, W. (c1936/2008). The work of Art in the Age of mechanical reproduction. London: Penguin Books Ltd.
- Blondheim, M., & Katz, E. (2016). Religion, communications, and Judaism: The case of digital Chabad. Media, Culture & Society, 38(1), 89–95. doi: 10.1177/0163443715615417
- Bolter, J. D., MacIntyre, B., Gandy, M., & Schweitzer, P. (2006). New media and the permanent crisis of Aura. Convergence: The International Journal of Research into New Media Technologies, 12(1), 21–39. doi: 10.1177/1354856506061550
- Bunt, G. R. (2009). Imuslim: Rewriting the house of Islam. Chapel Hill: The University of North Carolina Press.
- Burgess, J., & Green, J. (2009). Youtube: Online video and participatory culture. Cambridge: Polity Press.
- Campbell, H. A. (2013). Religion and the internet: A microcosm for studying internet trends and implications. New Media & Society, 15(5), 680–694. doi: 10.1177/1461444812462848
- Campbell, H. (2010). When religion meets new media. London: Routledge.
- Caplan, K., & Stadler, N. (Eds.). (2009). Leadership and authority in Israeli Haredi society. Jerusalem: Van Leer and Hakibutz Hameuchad . (Hebrew).
- Carranza, B., & Mariz, C. (2013). Catholicism for export: The case of Canção Nova. In M. Vasquez (Ed.), The diaspora of Brazilian religions (pp. 137–162). Leiden: Brill.
- Chesnut, R. A. (2009). Charismatic competitors: Protestant pentecostals and catholic charismatics in Latin America’s new religious marketplace. In L. M. Penyak, & W.J. Petry (Eds.), Religion and Society in Latin America (pp. 207–223). New York: Orbis Books.
- Cohen, S. (1987). Folk devils & moral panics: The creation of the mods and rockers. Oxford: Basil Blackwell.
- Cohen, Y. (2015). The Israeli Rabbi and the internet. In H. Campbell (Ed.), Digital Judaism (pp. 183–204). London: Routledge.
- Coleman, S., & Eade, J. (2004). Reframing pilgrimage: Cultures in motion. New York, NY: Routledge.
- Csordas, T. J. (2007). Global religion and the re-enchantment of the world: The case of the catholic charismatic renewal. Anthropological Theory, 7(3), 295–314. doi: 10.1177/1463499607080192
- Csordas, T. J. (2015). A global geography of the spirit among catholic charismatic communities. In S. Coleman, & R.I.J. Hackett (Eds.), The Anthropology of Global Pentecostalism and Evangelicalism (pp. 129–146). New York: NYU Press.
- Diamant-Cohen, A., & Golan, O. (2017). Downloading culture: Community building in a decentralized file-sharing collective. Information, Communication & Society, 20(11), 1737–1755. doi: 10.1080/1369118X.2016.1244275
- Eisenstadt, S. N. (1977). Change and continuity in Israeli society: Dynamic conservatism versus Innovation. Jerusalem Quarterly, 2, 3–11.
- Eliade, M. (1958). Patterns in comparative religion. New York, NY: Meridian.
- El Marzouki, M. (2015). Collaborative media: Production, consumption, and design interventions. New Media & Society, 17(10), 1756–1757. doi: 10.1177/1461444815593502c
- Gifford, P. (2010). Religious authority. In J. Hinnells (Ed.), The Routledge companion to the study of religion (2nd ed., pp. 397–409). New York, NY: Routledge.
- Golan, O. (2015). Legitimation of New Media and Community Building amongst Jewish Denominations in the US. In H. Campbell (Ed.) London: Digital Judaism, Routledge.
- Golan, O., & Campbell, H. A. (2015). Strategic management of religious websites: The case of Israel’s orthodox communities. Journal of Computer-mediated Communication, 20(4), 467–486. doi: 10.1111/jcc4.12118
- Golan, O., & Stadler, N. (2016). Building the sacred community online: The dual use of the internet by Chabad. Media, Culture & Society, 38(1), 71–88. doi: 10.1177/0163443715615415
- Gregory, S. (2015). Ubiquitous witnesses: Who creates the evidence and the live (d) experience of human rights violations? Information, Communication & Society, 18(11), 1378–1392. doi: 10.1080/1369118X.2015.1070891
- Hamilton, W. A., Garretson, O., & Kerne, A. (2014, April). Streamingontwitch: Fostering participatory communities of play within live mixed media. Proceedings of the 32nd annual ACM conference on human factors in computing systems, Toronto, Canada.
- Haynes, N. (2013). On the potential and problems of pentecostal exchange. American Anthropologist, 115(1), 85–95. doi: 10.1111/j.1548-1433.2012.01537.x
- Helland, C. (2014). Virtual Tibet: From media spectacle to co-located sacred space. In P. G. Greive & D. Veidlinger (Eds.), Buddhism, the internet, and digital media the pixel in the lotus (pp. 155–172). London: Routledge.
- Jenkins, H. (2006). Convergence culture: Where old and new media collide. New York, NY: NYU press.
- Kaell, H. (2014). Walking where Jesus walked: American Christians and Holy Land pilgrimage. New York: NYU Press.
- Lange, P. G. (2014). Kids on Youtube: Technical identities and digital literacies. Walnut Creek, CA: Left Coast Press.
- Lehmann, D. (2013). Religion as heritage, religion as belief: Shifting frontiers of secularism in Europe, the USA and Brazil. International Sociology, 28(6), 645–662. doi: 10.1177/0268580913503894
- Martini, M. (2013). Reacting to fitna: Performing citizenship and new forms of online video activism. Lexia, 13-14, 261–287.
- Martini, M. (2015). Palestineremebered.com: A virtual homeland between past and future. Carte Semiotiche, 14, 116–128.
- Orgad, S. (2012). Media representation and global imagination. Cambridge: Polity Press.
- Ortiz, G. (2003). The catholic church and its attitude to film as an arbiter of cultural meaning. In J. P. Mitchell & S. Marriage (Eds.), Mediating religion: Studies in media, religion, and culture (pp. 179–188). London: T & T Clark.
- Otto, R. (c1916/1958). The idea of the holy (Vol. 14). Oxford: Oxford University Press.
- Rosenthal, M. (2007). American protestants and TV in the 1950s: Responses to a new medium. New York: Macmillan.
- Shenhav-Keller, S. (2013). Invented exhibits: Visual politics of the past at the museum of the Jewish diaspora. Memory and Ethnicity: Ethnic Museums in Israel and the Diaspora, 21.
- Shephard, K. (2003). Questioning, promoting and evaluating the use of streaming video to support student learning. British Journal of Educational Technology, 34(3), 295–308. doi: 10.1111/1467-8535.00328
- Shouse, E., & Fraley, T. (2010). Hater Jesus: Blasphemous humor and numinous awe: (An antidote for) hatred in Jesus’ name? Journal of Media and Religion, 9(4), 202–215. doi: 10.1080/15348423.2010.521086
- Sripanidkulchai, K., Maggs, B., & Zhang, H. (2004, October). An analysis of live streaming workloads on the internet. Proceedings of the 4th ACM SIGCOMM conference on internet measurement, Taormina, Italy.
- Stadler, N. (2015). Appropriating Jerusalem through sacred places: Disputed land and female rituals at the tombs of Mary and Rachel. Anthropological Quarterly, 88(3), 725–758. doi: 10.1353/anq.2015.0030
- P. N. Thomas, & P. Lee (Eds.). (2012). Global and local televangelism. Basingstoke, UK: Palgrave Macmillan.
- Thorburn, E. D. (2014). Social media, subjectivity, and surveillance: Moving on from occupy, the rise of live streaming video. Communication and Critical/Cultural Studies, 11(1), 52–63. doi: 10.1080/14791420.2013.827356
- Wagner, R. (2011). Godwired: Religion, ritual and virtual reality. London: Routledge.