References
- Abu-Lughod, L. (1991). Writing against culture. In R.G. Fox. (Ed.), Recapturing anthropology: Working in the present (pp. 137–154). University of Washington Press. https://culturalgeography340ua2014.files.wordpress.com/2014/01/lila-writingculture.pdf
- American Occupational Therapy Association. (2020, 31 May). AOTA Statement on Justice and Systemic Racism. https://www.aota.org/Publications-News/AOTANews/2020/AOTA-Statement-On-Systemic-Racism.aspx
- Biko, S. (1978). I write what I like. Heinemann.
- Canadian Occupational Therapy Association. (2020, 4 June). No silence in the face of inequality and injustice. https://www.caot.ca/document/7299/No%20silence%20in%20the%20face%20of%20inequality%20and%20injustice.pdf
- Grosfoguel, R. (2016). What is racism? Journal of World-Systems Research, 22(1), 9-15. https://doi.org/http://doi.org/10.5195/jwsr.2016.609
- Guajardo, A., Kronenberg, F., & Ramugondo, E. L. (2015). Southern occupational therapies: Emerging identities, epistemologies and practices. South African Journal of Occupational Therapy, 45(1), 3-10. http://www.scielo.org.za/pdf/sajot/v45n1/02.pdf
- Kronenberg, F. (1999). Street children: Being and becoming [Unpublished undergraduate thesis]. Zuyd Unversity, Heerlen.
- Kronenberg, F. (2018). Everyday enactments of humanity affirmations in post 1994 apartheid South Africa: A phronetic case study of being human as occupation and health [Unpublished doctoral thesis]. University of Cape Town, Cape Town. https://open.uct.ac.za/handle/11427/29441
- Kronenberg, F., Kathard, H., Laliberte Rudman, D., & Ramugondo, E. (2015). Can post-apartheid South Africa be enabled to humanise and heal itself? South African Journal of Occupational Therapy, 45(1), 20-26. http://www.scielo.org.za/pdf/sajot/v45n1/04.pdf
- Kronenberg, F., & Pollard, N. (2004). Overcoming occupational apartheid: A preliminary exploration of the political nature of occupational therapy. In F. Kronenberg, S. Simó Algado, & N. Pollard (Eds.), Occupational therapy without borders: Learning from the spirit of survivors (pp. 58–86). Elsevier–Churchill Livingstone.
- Mignolo, W. (2011). Epistemic disobedience and the decolonial option: A manifesto. Transmodernity: Journal of Peripheral Cultural Production of the Luso-Hispanic World, 1(2), 44-66. http://escholarship.org/uc/item/62j3w283
- Occupational Therapy Association South Africa. (2020, June 16). Statement on systemic racial oppression and a call to the occupational therapy community. Facebook. https://www.facebook.com/OTAssociationOfSouthAfrica/posts/2837698853008371
- Ramugondo, E. L. (2015). Occupational terminology: Occupational consciousness. Journal of Occupational Science, 23(1), 488-501. https://doi.org/http://doi.org/10.1080/14427591.2015.1042516
- Ramugondo, E. L., & Kronenberg, F. (2013). Explaining collective occupations from a human relations perspective: Bridging the individual-collective dichotomy. Journal of Occupational Science, 22(1), 3-16. https://doi.org/http://doi.org/10.1080/14427591.2013.781920
- Royal College of Occupational Therapists. (2020, 5 June). RCOT statement on diversity. https://www.rcot.co.uk/news/rcot-statement-diversity
- Sobukwe Inaugural Speech. (n.d.). In South African History Online. http://www.sahistory.org.za/archive/robert-sobukwe-inaugural-speech-april-1959
- United Nations (1948). Universal Declaration of Human Rights. https://www.un.org/en/universal-declaration-human-rights/
- World Federation of Occupational Therapists. (2020, 18 June). WFOT statement on systemic racism. https://wfot.org/wfot-statement-on-systemic-racism