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Original Articles

Exile and Tradition: Zweig, Momigliano and Berlin

Pages 1-12 | Published online: 31 May 2012

Notes

  • Amos Oz, The Same Sea, trans, by Nicholas de Lange (London: Chatto & Windus, 2001), p.152.
  • Arnaldo Momigliano, ‘Gershom Scholem's Autobiography’, in Essays on Ancient and Modem Judaism, ed. by Silvia Berti, trans, by Maura Masella-Gayley (Chicago, IL: University of Chicago Press, 1994), p.191.
  • 1985 . Love and Exile: The Early Years—A Memoir 258 London : Jonathan Cape . Isaac Bashevis Singer
  • Adorno, Minima Moralia, trans, by E. F. N. Jephcott (London: Verso, 1994), p.33. See also Amos Oz, A Tale of hove and Darkness, trans, by Nicholas de Lange (London: Chatto & Windus, 2004).
  • Alter , Robert . 1995 . “ ‘Foreword’, in Gershom Scholem ” . In Major Trends in Jewish Mysticism New York : Schocken Books . xiii.
  • Gombrich , E. H. 1996 . “ ‘An Autobiographical Sketch’ ” . In The Essential Gombrich Edited by: Woodfield , Richard . 31 (London: Phaidon,), See also Michael Podoro's obituary for Gombrich in The Guardian, 5 November 2001.
  • E.H. Gombrich, ‘Goethe: the Mediator of Classical Values’, in The Essential Gombrich (see note 6), p.585.
  • Freidrich Nietzsche, Beyond Good and Evil, in Basic Writings of Nietzsche, trans, by Walter Kaufman (New York: Modern Library, 1968), p.203 (§ 6); E. H. Gombrich, Art and Illusion: A Study in the Psychology of Pictorial Representation (London: Phaidon, 1996), p.95.
  • Gombrich, Art and Illusion (see note 8), p. ix
  • Ibid., pp.16–17; Emmanuel Lévinas, Totality and Infinity: An Essay on Exteriority, trans, by Alphonso Lingis (Pittsburgh, PA: Duquesne University Press, 1996), pp.244–5.
  • Derrida , Jacques . 1992 . “ ‘Force of Law: “The Mystical Foundation of Authority”' ” . In Deconstruction and the Possibility of Justice Edited by: Cornell , Drucilla , Rosenfeld , Michael and Gray Carlson , David . 60 New York : Routledge .
  • Lévinas , Emmanuel . 2001 . Is It Righteous to Be?: Interviews with Emmanuel Levinas Edited by: Robbins , Jill . 23 (Stanford, CA: Stanford University Press,)
  • Ibid., pp.40–1. See Lévinas's extraordinary essay, The Name of a Dog, or Natural Rights’, in Difficult Freedom: Essays on Judaism, trans, by Séan Hand (Baltimore, MD: Johns Hopkins University Press, 1990), pp. 151–3.
  • Lévinas, Totality and Infinity (see note 10), pp.131,142. Further references to this work are cited parenthetically in the text. Some of this material on Lévinas appears in my ‘Lévinas, Disinterest and Enthusiasm’, Literature and Theology 17 (2003), 407–21.
  • Attridge , Derek , ed. (avant) and Jacques Derrida has written on what is at once before in front of (devant) the law in his reading of Kafka's ‘Before the Law’. See ‘Before the Law’, in Acts of Literature (London: Routledge, 1992), pp.181–220. One can see Derrida's account of what is at once before and in front of as a response to both Heidegger and Lévinas. In his redefinition of tradition for Dasein as heritage (Erbe), and making ‘the past one's own’, through a ‘handing down to oneself’ (Sichüberliefern), Heidegger refers to the future possibilities of the past, see Being and Time (Oxford: Blackwell, 1990), pp. 383–85. For Lévinas, in contrast, ‘I can never make the past my own’, the past is always a trace of the other. See Lévinas's “The Trace of the Other’, in Deconstruction in Context: Literature and Philosophy, ed. by Mark C. Taylor, trans, by A. Lingus (Chicago, IL: University of Chicago Press, 1986), pp.345–59. On the question of exile and travel, see also Catherine Malabou and Jacques Derrida, Counterpath; Travelling with Jacques Derrida, trans. by David Wills (Stanford, CA: Stanford University Press, 2004).
  • Zweig , Stefan . 1964 . The World cf Yesterday Lincoln : University of Nebraska Press . Further references to this work are cited parenthetically in the text. An earlier version of this section appeared as ‘In the community of expulsion’, in The Jewish Chronicle—Literary Supplement (6955), August 2002: vi.
  • Scholem , Gershom . 1995 . Major Trends in Jewish Mysticism New York : Schocken Books .
  • Giorgio Bassani, The Gardens of the Finzi-Continis, trans, by Isabel Quigly, intro. by David Gilmour (London: Quartet, 2001).
  • Arnaldo Momigliano, The Classical Foundations of Modern Historiography, foreword by Riccardo Di Donato (Berkeley: University of California Press, 1990), p. viii.
  • Momigliano , Arnaldo . 1994 . “ ‘In Memoriam: Eduard Fraenkel’ ” . In Essays on Ancient and Modern Judaism Edited by: Berti , Silvia . 213 – 16 . trans, by Maura Masella-Gayley (Chicago, IL: University of Chicago Press,), (p.215).
  • Arnaldo Momigliano, The Jews of Italy’, in Essays on Ancient and Modern Judaism (see note 20), pp.124–34.
  • Momigliano , A. D. 1966 . Studies in Historiography New York : Harper Torchbooks . viii.
  • Arnaldo Momigliano, The Place of Herodotus in the History of Historiography’, in Studies in Historiography (see note 22), pp.127–42.
  • Momigliano , Arnaldo . 1993 . Alien Wisdom: The Limits of Hellenization Cambridge : Cambridge University Press .
  • Momigliano , Arnaldo . 1987 . On Pagans, Jews, and Christians Hanover , NH : Wesleyan University Press .
  • Momigliano , Arnaldo . “ ‘Preface’ ” . In Essays on Ancient and Modern Judaism xxv – xxviii . (see note 20)
  • See also ‘The Jews of Italy’ (note 21), p.123.
  • Berlin , Isaiah . 1998 . “ ‘Chaim Weizmann’ ” . In Personal Impressions Edited by: Hardy , Henry . 37 2nd edn (London: Pimlico,)
  • Letter to the author, 25 August 1998.
  • Ignatieff , Michael . 1998 . A Life: Isaiah Berlin 34 – 5 . London : Chatto & Windus .
  • Hardy , Henry , ed. The Power of Ideas Ibid., pp.183–4; Isaiah Berlin, ‘Jewish Slavery and Emancipation’, in (London: Chatto & Windus, 2001), pp.162–85.
  • Isaiah Berlin, ‘The Three Strands of My Life’, in Personal Impressions (see note 28), pp.255–9.
  • Ignatieff, Isaiah Berlin (see note 30), p.7.
  • Isaiah Berlin, ‘John Petrov Plamenatz’, in Personal Impressions (see note 28), p.146.1 would like to thank David Odell, Robert Eaglestone, David Hackel and Avi Lifschitz.

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