2,441
Views
4
CrossRef citations to date
0
Altmetric
Original Articles

On artistic and cultural generations in Northeastern Tibet

Pages 143-162 | Received 25 May 2017, Accepted 20 Sep 2017, Published online: 13 Oct 2017

Bibliography

  • Bangsbo, E. “Schooling for Knowledge and Cultural Survival: Tibetan Community Schools in Nomadic Areas.” Educational Review 60, no. 1 (2008): 69–84. doi:10.1080/00131910701794598.
  • Bass, C. “Tibetan Primary Curriculum and Its Role in Nation Building.” Educational Review 60, no. 1 (2008): 39–50. doi:10.1080/00131910701794515.
  • Bauer, K. “Development and the Enclosure Movement in Pastoral Tibet since the 1980s.” Nomad Peoples 9, no. 1&2 (2005): 53–81. doi:10.3167/082279405781826119.
  • Bhum, P. Dran tho smin drug ske ‘khyog [Six Stars with a Crooked Neck]. Dharamsala: Tibet Times, 2001.
  • Bhum, P. Dran tho rdo ring ma [Remembering Rdo Rje Tshe Ring]. Dharamsala: Tibet Times, 2006.
  • Bhum, P. “‘Heartbeat of A New Generation’: A Discussion of the New Poetry.” In Modern Tibetan Literature and Social Change, edited by L. R. Hartley and P. Schiaffini-Vedani, 135–147. Durham, NC: Duke University Press, 2007.
  • Bhum, P. 2017 “How Dorje Tsering Saved Tibetan.” Words Without Borders: The Online Magazine for International Literature, July. http://www.wordswithoutborders.org/article/july-2017-divided-countries-how-dorje-tsering-saved-tibetan-pema-bhum
  • Bourdieu, P. “Intellectual Field and Creative Project.” Social Science Information 8, no. 2 (1969): 89–119. doi:10.1177/053901846900800205.
  • Cabezon, J. I., and R. R. Jackson. “Editors’ Introduction.” In Tibetan Literature: Studies in Genre, edited by J. I. Cabezon and R. R. Jackson, 11–37. Ithaca, NY: Snow Lion Publications, 1996.
  • Cheng, M., and S. L. Berman. “Globalization and Identity Development: A Chinese Perspective.” New Directions for Child and Adolescent Development 138 (2012): 103–121. doi:10.1002/cad.20024.
  • Dhondup, Y. “Translator’s Note.” Manoa 12, no. 2 (2000): 144–145.
  • Dhondup, Y. “Writers at the Crossroads: The Mongolian-Tibetan Authors Tsering Dondup and Jangbu.” Inner Asia 4 (2002): 225–240. doi:10.1163/146481702793647434.
  • Dhondup, Y. “Roar of the Snow Lion: Tibetan Poetry in Chinese.” In Modern Tibetan Literature and Social Change, edited by L. R. Hartley and P. Schiaffini-Vedani, 32–60. Durham, NC: Duke University Press, 2007.
  • Dikotter, F. Mao’s Great Famine. London: Bloomsbury, 2010.
  • Don grub rgyal. “Bod yig slob pa [Studying Tibetan].” In Dpal don grub rgyal gyi gsung ‘bum, [The Collected Works of Don grub rgyal]. vol. 6, 43–50. Pe cing: Mi rigs dpe skrun khang, 1997.
  • Epstein, L., and W. Peng. “Ritual, Ethnicity, and Generational Identity.” In Buddhism in Contemporary Tibet: Religious Revival and Cultural Identity, edited by C. G. Melvyn and M. T. Kapstein, 120–138. Berkeley: University of California Press, 1998.
  • Ergi, C. P., and D. A. Ralston. “Generation Cohorts and Personal Values: A Comparison of China and the United States.” Organizational Science 15, no. 2 (2004): 210–220. doi:10.1287/orsc.1030.0048.
  • Fischer, A. M. The Disempowered Development of Tibet: A Study in the Economics of Marginalization. Lanham, MD: Lexington Books, 2014.
  • Gayley, H., and N. Willock. “Introduction: Theorizing the Secular in Tibetan Cultural Worlds.” Himalaya, the Journal of the Association for Nepal and Himalayan Studies 36, no. 1 (2016): 12-21.
  • Ginsburg, F. “Procreation Stories: Reproduction, Nurturance, and Procreation in Life Narratives of Abortion Activists.” American Ethnology 14, no. 4 (1987): 623–636. doi:10.1525/ae.1987.14.4.02a00020.
  • Goldstein, M. C., and M. T. Kapstein, eds. Buddhism in Contemporary Tibet: Religious Revival and Cultural Identity. Berkeley: University of California Press, 1998.
  • Goodman, D. S. G. “The Campaign to ‘Open up the West’: National, Provincial-Level and Local Perspectives.” The China Quarterly, no. 178 (2004): 317–334. doi:10.1017/S0305741004000190.
  • Goodman, D. S. G. “Qinghai and the Emergence of the West: Nationalities, Communal Interaction and National Integration.” The China Quarterly, no. 178 (2004): 379–399. doi:10.1017/S0305741004000220.
  • Gyatso, S. “Modern Tibetan Literature and the Rise of Writer Coteries.” In Modern Tibetan Literature and Social Change, edited by L. R. Harltey and P. Schiaffini-Vedani, 263–280. Durham, NC: Duke University Press, 2007.
  • Hartley, L. “Themes of Tradition and Change in Modern Tibetan Literature.” Lungta, no. 12 (1999): 29–44.
  • Hartley, L. R. “Inventing Modernity in Amdo: Views on the Role of Traditional Tibetan Culture in Developing Society.” In Amdo Tibetans in Transition: Society and Culture in the Post-Mao Era, edited by T. Huber, 1–25. Leiden: Brill, 2002.
  • Hartley, L. R. “Heterodox Views and the New Orthodox Poems: Tibetan Writers in the Early and Mid-Twentieth Century.” In Modern Tibetan Literature and Social Change, edited by L. R. Hartley and P. Schiaffini-Vedani, 3–32. Durham, NC: Duke University Press, 2007.
  • Hartley, L. R., and P. Schiaffini-Vedani. “Introduction.” In Modern Tibetan Literature and Social Change, edited by L. R. Hartley and P. Schiaffini-Vedani, xiii–xxxviii. Durham, NC: Duke University Press, 2008.
  • Hartley, L. R. “Contextually Speaking: Tibetan Literary Discourse and Social Change in the People’s Republic of China (1980-2000).” Ph.D. Dissertation, Bloomington, IN: Indiana University, 2003.
  • Hayes, J. P. A Change in Worlds on the Sino-Tibetan Borderlands: Politics, Economies and Environments in Northern Sichuan. Lanham: Lexington Books, 2014.
  • Hor gtsang Klu rgyal. Deng rabs bod kyi rtsom pa po’i lo rgyus dang brtsams chos dkar chag [An Index of the Histories and Works of Modern Tibetan Authors]. Lanzhou: Gansu minzu chuban she, 2012.
  • Hortsang, J. “Tibetan Literature in the Diaspora.” In Modern Tibetan Literature and Social Change, edited by L. R. Hartley and P. Schiaffini-Vedani, 281–300. Durham, NC: Duke University Press, 2007.
  • Inglehart, R. Modernization and Postmodernization: Cultural, Economic, and Political Change in 43 Societies. Princeton, NJ: Princeton University Press, 1997.
  • Iselin, L. “Modern Education and Changing Identity Constructions in Amdo.” Himalaya 30, no. 1 (2010): 91-100.
  • Jabb, L. Oral and Literary Continuities in Modern Tibetan Literature: The Inescapable Nation. Lanham, MD: Lexington Books, 2015.
  • Jangbu. The Nine-Eyed Agate: Poems and Stories. Translated by Heather Stoddard. Lanham, MD: Lexington Books, 2010.
  • Kertzer, D. I. “Generation as a Sociological Problem.” Annual Review of Sociology 9 (1983): 125–149. doi:10.1146/annurev.so.09.080183.001013.
  • Kolås, Å., and M. P. Thowsen. On the Margins of Tibet: Cultural Survival on the Sino-Tibetan Frontier. Seattle: University of Washington Press, 2005.
  • Li, J. 2016. “The SAIS Grassroots China Initiative, A Day’s Discussion on Modern Tibet.” September, Washington, DC.
  • Li, J. Tibet in Agony: Lhasa 1959. Translated by Susan Wilf. Cambridge, MA: Harvard University Press, 2016.
  • Makley, C. The Violence of Liberation: Gender and Tibetan Buddhist Revival in Post-Mao China. Berkeley: University of California Press, 2007.
  • Mannheim, K. Essays on the Sociology of Knowledge. London: Routledge and Kegan Paul, 1994.
  • Mog chung phur kho. Pha mas bdag la ‘di skad gsungs: Amdo’i mkhas dbang dang Amdo’i phal skad [My Parents Spoke This to Me: Amdo’s Intellectuals and Amdo Vernacular]. Beijing: Mi rigs dpe skrun khang, 2010.
  • Morcom, A. “Getting Heard in Tibet: Music, Media, and Markets.” Consumption Markets & Culture 11, no. 4 (2008): 259–285. doi:10.1080/10253860802391284.
  • Nietupski, P. “The Fourth Belmang: Boddhisattva, Estate Lord, Tibetan Militia Leader, and Chinese Government Official.” Asian Highlands Perspectives 1 (2009): 187–211.
  • Nulo, N. My Tibetan Childhood: When Ice Shattered Stone. Translated by Angus Cargill and Sonam Lhamo. Durham, NC: Duke University Press, 2014.
  • Phur ba. Amdo’i kha shags [Crosstalks of Amdo]. Zi ling: Mtsho sngon mi rigs dpe skrun khang, 1993.
  • Pilcher, J. “Mannheim’s Sociology of Generations: An Undervalued Legacy.” British Journal of Sociology 45, no. 3 (1994): 481–495. doi:10.2307/591659.
  • Ptackova, J. “Implementation of Resettlement Programmes Amongst Pastoralist Communities in Eastern Tibet.” In Pastoral Practices in High Asia: Advances in Asian Human-Environmental Research, edited by H. Kreutzmann, 217–234. New York: Springer Science+Business Media B.V, 2012.
  • Ptackova, J. “The Great Opening of the West Development Strategy and Its Impact on the Life and Livelihood of Tibetan Pastoralists: Sedentarisation of Tibetan Pastoralists in Zeku County as a Result of Socioeconomic and Environmental Development Projects in Qinghai Province, P.R. China.” PhD. Diss., Humboldt University, 2013.
  • Robin, F. “The Increasing Presence of the Disappearing Herders’ Black Tent in Tibetan Poetry and Films: Portrait of the Tibetan Artist as a Social Critic.” Keynote Lecture presented at, Himalayan Studies Conference,” New Haven, CT. April 16, 2014. Accessed April 22, 2017. http://himalaya.yale.edu/videos/francoise-robin-tibetan-poetry-and-film
  • Roche, G. “The Tibetanization of Henan’s Mongols: Ethnicity and Assimilation on the Sino-Tibetan Frontier.” Asian Ethnicity 17, no. 1 (2015): 1–22.
  • Roche, G., and X. Wen. “Modernist Iconoclasm, Resilience, and Divine Power among the Mangghuer of the Northeast Tibetan Plateau.” Asian Ethnology 72, no. 1 (2013): 85–117.
  • Schiaffini-Vedani, P. “The ‘Condor’ Flies over Tibet: Zhaxi Dawa and the Significance of Tibetan Magical Realism.” In Modern Tibetan Literature and Social Change, edited by L. R. Hartley and P. Schiaffini-Vedani, 202–224. Durham, NC: Duke University Press, 2007.
  • Shayka, T. “The Development of Modern Tibetan Literature in the People’s Republic of China in the 1980s.” In Modern Tibetan Literature and Social Change, edited by L. R. Hartley and P. Schiaffini-Vedani, 61–85. Durham, NC: Duke University Press, 2007.
  • Shokdung, and M. Akester. The Division of Heaven and Earth: On Tibet’s Peaceful Revolution. London: Hurst, 2016.
  • Sman bla skyabs. “Sgyu rtsal pa [The Artist].” Mtsho sngon mang tshogs sgyu rtsal [Qinghai Folk Arts] 1985, no. 1 (1985): 70–75.
  • Su, S. “Portrayals of Tibetanness in Meizhuo Clan of the Sun.” MA Thesis. Berkeley: University of California, Berkeley, 2014.
  • Sulek, E. “‘Everybody Likes Houses. Even Birds are Coming!’–Housing Tibetan Pastoralists in Golok: Policies and Everyday Realities.” In Pastoral Practices in High Asia: Advances in Asian Human-Environmental Research, edited by H. Kreutzmann, 235–255. New York: Springer Science+Business Media B.V, 2012.
  • Sulek, E. “Like an Old Tent at Night: Nagtsang Boy’s Joys and Sorrows or a Personal History of the Years 1948–1959 in Tibet.” The Tibet Journal 39, no. 1 (2014): 121–143.
  • Thurston, T. “‘Careful Village’s Grassland Dispute’: An Amdo Dialect Tibetan Crosstalk Performance by Sman Bla Skyabs.” CHINOPERL: Journal of Chinese Oral and Performing Literature 32, no. 2 (2013): 156–181. doi:10.1179/0193777413Z.00000000011.
  • Thurston, T. “Laughter on the Grassland: A Diachronic Study of Amdo Tibetan Comedy and the Public Intellectual in Western China.” Ph.D. Dissertation, Columbus: The Ohio State University, 2015.
  • Thurston, T. “A Korean, an Australian, a Nomad, and a Martial Artist Meet on the Tibetan Plateau: Encounters with Foreigners in a Tibetan Comedy from Amdo.” Journal of Folklore Research (Forthcoming a).
  • Thurston, T. “A Careful Village: Comedic Dialogues and Linguistic Modernity in China’s Tibet.” Journal of Asian Studies (Forthcoming b).
  • Tuttle, G. Tibetan Buddhists in the Making of Modern China. New York: Columbia University Press, 2005.
  • Virtanen, R. J. “Tibetan Written Images: A Study of Imagery in the Writings of Dhondup Gyal.” Ph.D. Dissertation. Helsinki: Institute for Asian and African Studies, 2011.
  • Wallenböck, U. “Marginalisation at China’s Multi-Ethnic Frontier: The Mongols of Henan Mongolian Autonomous County in Qinghai Province.” Journal of Current Chinese Affairs 45 no. 2 (2016): 149–182.
  • Weiner, B. “The Chinese Revolution on the Tibetan Frontier: State Building, National Integration and Socialist Transformation Zeku (Tsékhok) County 1953-1958.” Ph.D. Dissertation, New York: Columbia University, 2012.
  • Wencheng, P. 蒲文成. Gan-Qing Zangchuan Fojiao Siyuan 甘青藏传佛教寺院 [Tibetan Buddhist Monasteries of Gansu and Qinghai]. Xining: Qinghai renmin chuban she, 1990.
  • Willock, N. D. “A Tibetan Buddhist Polymath in Modern China,” Ph.D. Dissertation, Bloomington: Indiana University, 2011.
  • Wu, Q. “Tradition and Modernity: Cultural Continuum and Transition among Tibetans in Amdo.” Ph.D. Dissertation. Helsinki: University of Helsinki, 2013.
  • Yao, W. “Hu Yaobang’s Visit to Tibet, May 22–31, 1980.” In Resistance and Reform in Tibet, edited by R. Barnett and S. Akiner, 285–289. Bloomington: Indiana University Press, 1994.
  • Yü, D. S. “Emotions under Local Nationalism: The Primordial Turn of Tibetan Intellectuals in China.” Pacific Rim Report, no. 42 (2006).
  • Zenz, A. “Beyond Assimilation: The Tibetanisation of Tibetan Education in Qinghai.” Inner Asia 12 (2010): 295–315. doi:10.1163/000000010794983478.
  • Zenz, A. “Tibetanness” Under Threat? Neo-Integrationism, Minority Education, and Career Strategies in Qinghai PR China. Leiden: Brill, 2014.
  • Zhang, Y. Chinese National Cinema. New York: Routledge, 2004.