Psychophysical what? What would it mean to say ‘there is no “body” … there is no “mind”’ in dance practice?

References

• Agamben, G. 1999. Potentialities: Collected Essays in Philosophy. Stanford, CA: Stanford University Press.
   Google Scholar
• Alexander, F. M. 1996. Man’s Supreme Inheritance. London: Mouritz.
   Google Scholar
• Alexander, F. M. 2000. The Universal Constant in living. London: Mouritz.
   Google Scholar
• Alexander, F. M. 2001. The Use of the Self: Its Conscious Direction in Relation to Diagnosis, Functioning and the Control of Reaction. London: Orion.
   Google Scholar
• Alexander, F. M. 2004. Constructive Conscious Control of the Individual. London: Mouritz.
   Google Scholar
• Barad, K. 2007. Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning. Durham, NC: Duke University Press.
   Google Scholar
• Barnes, J., ed. 1984 The Complete Works of Aristotle, The Revised Oxford Translation. Princeton, NJ: Princeton University Press.
   Google Scholar
• Bear, M. F., B. W. Connors, and M. A. Paradiso. 2007. Neuroscience: Exploring the Human Brain. Philadelphia, PA: Lippincott, Williams & Wilikins.
   Google Scholar
• Bergson, H. 1999. An Introduction to Metaphysics. Translated by T. E. Hulme. Cambridge, MA: Hackett Publishing Co, Inc.
   Google Scholar
• Best, D. 1974. Expression in Movement and the Arts. London: Lepus Books.
   Google Scholar
• Bowie, A. 2015. “The ‘Philosophy of Performance and the Performance of Philosophy’.” Performance Philosophy 1: 51–58.10.21476/PP.2015.1131
   Google Scholar
• Braver, L. 2012. Groundless Grounds: A Study of Wittgenstein and Heidegger. Cambridge MA: MIT Press.10.7551/mitpress/9780262016896.001.0001
   Google Scholar
• Butler, J. 2011. Bodies that Matter: On the Discursive Limits of Sex. Abingdon: Routledge.
   Google Scholar
• Campbell, K. 1984. Body and Mind, Notre Dame, IN: University of Notre Dame Press.
   Google Scholar
• Cohen, J. 2013. The Private Life: Why We Remain in the Dark. London: Granta Books.
   Google Scholar
• Crick, F. 1994. The Astonishing Hypothesis: The Scientific Search for the Soul. New York: Scribner.
   Google Scholar
• Debord, G. 1995. The Society of the Spectacle. New York: Zone Books.
   Google Scholar
• Descartes, R. 1984. “Meditations on First Philosophy.” In The Philosophical Writings of Descartes, Volume II, edited by J. Cottingham, R. Stoothoff, and D. Murdoch, 1–62. Cambridge: Cambridge University Press.
   Google Scholar
• Eagleman, D. 2011. Icognito: The Secret Lives of the Brain. Edinburgh: Canongate Books Ltd.
   Google Scholar
• Eagleton, T. 2016. Materialism. New Haven, CT: Yale University Press.
   Google Scholar
• Early, F., and J. Lansley, eds. 2011. The Wise Body: Conversations with Experienced Dancers. Bristol: Intellect.
   Google Scholar
• Edelman, G. M. 1989. The Remembered Present: A Biological Theory of Consciousness. New York: Basic Books.
   Google Scholar
• Edelman, G. M. 1994. Bright Air, Brilliant Fire: On the Matter of the Mind. London: Penguin.
   Google Scholar
• Flynn, A., and L. Doolittle, eds. 2000. Dancing Bodies, Living Histories: New Writings About Dance and Culture. Banff: Banff Centre Press.
   Google Scholar
• Foster, S. L., ed. 1996. Corporealities: Dancing Knowledge, Culture and Power. London: Routledge.
   Google Scholar
• Fraleigh, S. H. 1987. Dance and the Lived Body: A Descriptive Aesthetics. Pittsburgh, PA: Pittsburgh University Press.
   Google Scholar
• Gaukroger, S. 1995. Descartes: An Intellectual Biography. Oxford: Clarendon Press.
   Google Scholar
• Hanna, T. 1970. Bodies in Revolt: A Primer in Somatic Thinking. New York: Holt, Rinehart and Winston.
   Google Scholar
• Heidegger, M. 1975. “The Thing.” In Poetry, Language, Thought, edited by M. Heidegger, 163–184. London: Harper & Row.
   Google Scholar
• Heidegger, M. 1998. “On the Essence and Concept of Φύσις in Aristotle’s Physics B, I.” In Pathmarks, edited by W. Mcneill, 183–230. Cambridge: Cambridge University Press.
   Google Scholar
• Heidegger, M. 2010. Being and Time. Translated by Joan Stambaugh, revised with a forward by Dennis J. Schmidt. Albany: State University of New York Press.
   Google Scholar
• Lane, N. 2015. The Vital Question: Why is life the way it is? London: Profile Books Ltd.
   Google Scholar
• Leach, M. 2009. “The Problem of Feeling in Dance Practice, Fragmentation and Unity.” In Global Perspectives On Dance Pedagogy, Research And Practice. CORD Special Conference, De Montfort University Leicester, June 2009, 130–138. Champaign, Ill: University of Illinois Press.
   Google Scholar
• Manning, E. 2006. Politics of Touch: Sense, Movement, Sovereignty. Minneapolis: University of Minnesota Press.
   Google Scholar
• Manning, E. 2009. Relationscapes: Movement, Art, Philosophy. Cambridge, MA: The MIT Press.
   Google Scholar
• Massumi, B. 2002. Parables for the Virtual: Movement, Affect, Sensation. Durham, NC: Duke University Press.
   Google Scholar
• Massumi, B. 2011. Semblance and Event: Activist Philosophy and the Occurrent Arts. Cambridge, MA: The MIT Press.
   Google Scholar
• McFee, G. 2011. The Philosophical Aesthetics of Dance: Identity, Performance and Understanding. Alton: Dance Books.
   Google Scholar
• Moore, A. W. 2012. The Evolution of Modern Metaphysics: Making Sense of Things. Cambridge: Cambridge University Press.
   Google Scholar
• Nettl-Fiol, R., and M. Bales, eds. 2008. The Body Eclectic: Evolving Practices in Dance Training. Urbana: University of Illinois Press.
   Google Scholar
• Newman, R. 2017. Neuropolis: A Brain Science Survival Guide. London: William Collins.
   Google Scholar
• Noland, C. 2009. Agency and Embodiment: Performing Gestures/Producing Culture. Cambridge, MA: Harvard University Press.
   Google Scholar
• Pakes, A. 2006. “Dance's Mind-Body Problem.” Dance Research, The Journal of the Society for Dance Research 24 (2): 87–104.10.3366/dar.2007.0008
   Google Scholar
• Plato. 1952. Plato, with an English Translation, vol. 7, Timaeus, Critias, Celitophon, Menexenus, Epistles. Translated by R. G. Bury. Cambridge, MA: Harvard University Press.
   Google Scholar
• Reid, L. A. 1969. Meaning in the Arts. London: George Allen & Unwin Ltd.
   Google Scholar
• Renehan, R. 1979. “The Meaning of ΣΩΜΑ in Homer: A Study in Methodology.” California Studies in Classical Antiquity 12: 269–282.
   Google Scholar
• Rovelli, C. 2015. Seven Brief Lessons on Physics. London: Allen Lane.
   Google Scholar
• Rovelli, C. 2016. Reality Is Not What It Seems: The Journey to Quantum Gravity. London: Allen Lane.
   Google Scholar
• Schweiger, E. 2012. Ageing, Gender, Embodiment and Dance: Finding a Balance. Basingstoke: Palgrave Macmillan.
   Google Scholar
• Sheets-Johnstone, M. 1998. The Primacy of Movement. Amsterdam/Philadelphia: John Benjamins Publishing Company.
   Google Scholar
• Snell, B. 1953. The Discovery of the Mind: The Greek Origin of European Thought. Oxford: Basil Blackwell.
   Google Scholar
• Tallis, R. 2011. Aping Mankind: Neuromania, Darwinitis and the Misrepresentation of Humanity. London: Acumen.
   Google Scholar
• Thomas, H. 2003. The Body, Dance and Cultural Theory. Basingstoke: Palgrave MacMillan.
   Google Scholar
• Whatley, S., ed. 2009–. The Journal of Dance and Somatic Practices. Bristol: Intellect.
   Google Scholar
• 2009–. The Journal of Dance and Somatic Practices. http://www.intellectbooks.co.uk/journals/view-Journal,id=160/.
   Google Scholar
• Yeats, W. B. 1967. The Collected Poems of W.B. Yeats. London: Macmillan.
   Google Scholar
• Zarrilli, P. 2008. Psychophysical Acting: An Intercultural Approach After Stanislavski. Abingdon: Routledge.
   Google Scholar
• Zarrilli, P. B., J. Daboo, and R. Loukes. 2013. Acting: Psychophysical Phenomenon and Process. Basingstoke: Palgrave Macmillan.
   Google Scholar