References

• Abdullah, Z. (2009). Sufis on parade: The performance of black, African, and Muslim identities. Journal of the American Academy of Religion, 77, 199–237.10.1093/jaarel/lfp016
   PubMed Web of Science ®Google Scholar
• Amin, A. (2008). Collective culture and urban public space. City, 12, 5–24.10.1080/13604810801933495
   Google Scholar
• Amin, A., Massey, D., & Thrift, N. (2000). Cities for the many not the few. Bristol: The Policy Press.
   Google Scholar
• Bakhtin, M. (1968). Rabelais and his world. Cambridge, MA: MIT Press.
   Google Scholar
• Bird, G. (2008). Nancy responds to Blanchot. Angelaki: Journal of the Theoretical, Humanities, 13, 3–26.
   Web of Science ®Google Scholar
• Bridges, E. (2005). Love parade GmbH vs. ladyfest: Electronic music as a mode of feminist expression in contemporary German culture. Women in German Yearbook: Feminist Studies in German Literature & Culture, 21, 215–240.10.1353/wgy.2005.0013
   Google Scholar
• Browne, K. (2007). A party with politics: (Re)making LGBTQ Pride spaces in Dublin and Brighton. Social & Cultural Geography, 8, 63–87.
   Web of Science ®Google Scholar
• Bryan, D. (2004). Parading protestants and consenting Catholics in Northern Ireland: Communal conflict, contested public space, and group rights. Chicago Journal of International Law, 5, 233–250.
   Google Scholar
• Busteed, M. (2005). Parading the green: Procession as subaltern resistance in Manchester in 1867. Political Geography, 24, 903–933.10.1016/j.polgeo.2005.06.008
   Web of Science ®Google Scholar
• Chang-Tai, H. (2007). Mao’s parades: State spectacles in China in the 1950s. The China Quarterly, 190, 411–431.
   Web of Science ®Google Scholar
• Cohen, A. (1993). Masquerade politics: Explorations in the structure of urban cultural movements. Los Angeles, CA: University of California Press.
   Google Scholar
• Cohen, S. (2007). Winning while losing: The Apprentice boys of Derry walk their beat. Political Geography, 26, 951–967.10.1016/j.polgeo.2007.10.004
   Web of Science ®Google Scholar
• Debord, G. (1995). The society of the spectacle. New York, NY: Zone Books.
   Google Scholar
• Duffy, M., Waitt, G., Gorman-Murray, A., & Gibson, C. (2011). Bodily rhythms: Corporeal capacities to engage with festival spaces. Emotion, Space and Society, 4, 17–24.10.1016/j.emospa.2010.03.004
   Google Scholar
• Ehrenreich, B. (2009, February). Up close at Trinidad’s Carnival. Smithsonian Magazine. Retrieved from http://www.smithsonianmag.com/people-places/up-close-at-trinidads-carnival-45542504/
   Google Scholar
• Fannin, M., Jackson, M., Crang, P., Katz, C., Larsen, S., Tolia-Kelly, D. P., & Stewart, K. (2010). Author meets critics: A set of reviews and a response. Social & Cultural Geography, 11, 920–931.
   Web of Science ®Google Scholar
• Fournillier, J. (2009). Mas’ making and pedagogy: Imagined possibilities. The Qualitative Report, 14, 81–104.
   Google Scholar
• Garrett, B. (2010). Videographic geographies: Using digital video for geographic research. Progress in Human Geography, 35, 521–541.
   Web of Science ®Google Scholar
• Goh, D. (2011). State carnivals and the subvention of multiculturalism in Singapore. The British Journal of Sociology, 62, 111–133.10.1111/bjos.2011.62.issue-1
   PubMed Web of Science ®Google Scholar
• Gotham, K. (2002). Marketing Mardi Gras: Commodification, spectacle and the political economy of tourism in new orleans. Urban Studies, 39, 1735–1756.10.1080/0042098022000002939
   Web of Science ®Google Scholar
• Hagen, J. (2008). Parades, public space, and propaganda: The nazi culture parades in Munich. Geografiska Annaler: Series B, Human Geography, 90, 349–367.10.1111/geob.2008.90.issue-4
   Web of Science ®Google Scholar
• Johnston, L. (2002). Borderline bodies. In L. Bondi, H. Avis, R. Bankey, A. Bingley, J. Davidson, R. Duffy, ... N. Wood. (Eds.), Subjectivities, knowledges and feminist geographies (pp. 75–89). Oxford: Rowman & Lifflefield.
   Google Scholar
• Johnston, L. (2007). Mobilizing pride/shame: Lesbians, tourism and parades. Social & Cultural Geography, 8, 29–45.
   Web of Science ®Google Scholar
• Kesteloot, C., & Loopmans, M. (2009). Citizens’ forum of Brussels: Social inequalities. Brussels Studies, 16, 1–12.
   Google Scholar
• Kesteloot, C., & Saey, P. (2002). Brussels, a truncated metropolis. GeoJournal, 58, 53–63.10.1023/B:GEJO.0000006564.82884.c8
   Google Scholar
• Langman, L., & Ryan, M. (2009). Capitalism and the carnival character: The escape from reality. Critical Sociology, 35, 471–492.10.1177/0896920509103979
   Google Scholar
• Loeckx, A., Oosterlynck, S., Kesteloot, C., Leman, J., Pattyn, B., Reychier, L., & Vanbeselaere, N. (2012). Naar een nieuwe gemeenschappelijkheid voor Brussel [Towards a new commonality for Brussels]. Leuven: Metaforum Leuven.
   Google Scholar
• Lorimer, J. (2010). Moving image methodologies for more-than-human geographies. Cultural Geographies, 17, 237–258.10.1177/1474474010363853
   Web of Science ®Google Scholar
• Madden, D. (2012). City becoming world: Nancy, Lefebvre, and the global-urban imagination. Environment and Planning D: Society and Space, 30, 772–787.10.1068/d17310
   Web of Science ®Google Scholar
• Malek, A. (2011). Public performances of identity negotiation in the Iranian diaspora: The New York persian day parade. Comparative Studies of South Asia, Africa and the Middle East, 31, 388–410.10.1215/1089201X-1264316
   Google Scholar
• Markwell, K. (2002). Mardi Gras tourism and the construction of Sydney as an international gay and lesbian city. Journal of Lesbian and Gay Studies, 8, 81–99.10.1215/10642684-8-1-2-81
   Web of Science ®Google Scholar
• Marston, S. (2002). Making difference: Conflict over Irish identity in the New York City St. Patrick’s Day parade. Political Geography, 21, 373–392.10.1016/S0962-6298(01)00051-8
   Web of Science ®Google Scholar
• Matejskova, T., & Leitner, H. (2011). Urban encounters with difference: The contact hypothesis and immigrant integration projects in eastern Berlin. Social & Cultural Geography, 12, 717–741.
   Web of Science ®Google Scholar
• McNeill, W. (1995). Keeping together in time: Dance and drill in human history. Cambridge, MA: Harvard University Press.
   Google Scholar
• Middleton, J. (2009). ‘Stepping in Time’: Walking, time, and space in the city. Environment and Planning A, 41, 1943–1961.10.1068/a41170
   Web of Science ®Google Scholar
• Middleton, J. (2010). Sense and the city: Exploring the embodied geographies of urban walking. Social & Cultural Geography, 11, 575–596.
   Web of Science ®Google Scholar
• Morton, F. (2005). Performing ethnography: Irish traditional music sessions and new methodological spaces. Social & Cultural Geography, 6, 661–676.
   Web of Science ®Google Scholar
• Mulligan, A. (2008). Countering exclusion: The ‘St. Pats for all’ parade. Gender, Place and Culture, 15, 153–167.10.1080/09663690701863265
   Web of Science ®Google Scholar
• Nagle, J. (2005). ‘Everybody is Irish on St. Paddy’s’: Ambivalence and alterity at London’s St. Patrick’s Day 2002. Identities: Global Studies in Culture and Power, 12, 563–583.10.1080/10702890500332733
   Web of Science ®Google Scholar
• Nancy, J.-L. (1991). The inoperative community. Minneapolis, MN: University of Minnesota Press.
   Google Scholar
• Nancy, J.-L. (2001). The evidence of film. Brussels: Yves Gevaert.
   Google Scholar
• Nancy, J.-L. (2003). A finite thinking. Stanford, CA: Stanford University Press.
   Google Scholar
• Nancy, J.-L. (2008). The sense of the world. Minneapolis, MN: University of Minnesota Press.
   Google Scholar
• Nancy, J.-L. (2011). La ville au loin [The city in the distance]. Paris: La Phocide.
   Google Scholar
• Niekrenz, Y. (2014). The elementary forms of carnival: Collective effervescence in Germany’s Rhineland. Canadian Journal of Sociology, 39, 643–665.
   Web of Science ®Google Scholar
• Nurse, K. (1999). Globalization and trinidad carnival: Diaspora, hybridity and identity in global culture. Cultural Studies, 13, 661–690.10.1080/095023899335095
   Web of Science ®Google Scholar
• Ogorzelec, L. (2010). De la foule à la procession: La mise en place d’une stratégie de contrôle social à Lourdes [From crowd to procession: The establishment of a strategy for social controle in Lourdes]. Ethnographiques.org, 21, 1–18.
   Google Scholar
• O’Reilly, K., & Crutcher, M. (2006). Parallel politics: The spatial power of New Orleans’ Labor Day parades. Social & Cultural Geography, 7, 245–265.
   Web of Science ®Google Scholar
• Panagia, D. (2009). The political life of sensations. Durham, NC: Duke University Press.
   Google Scholar
• Pink, S. (2007). Walking with video. Visual Studies, 22, 240–252.10.1080/14725860701657142
   Google Scholar
• Richardson, L. (2013). Working at the ambivalence of race: Ethnomimesis and the cancellation of St Paul’s Carnival. Social & Cultural Geography, 14, 710–730.
   Web of Science ®Google Scholar
• Saint-Blancat, C., & Cancellieri, A. (2014). From invisibility to visibility? The appropriation of public space through a religious ritual: The Filipino procession of Santacruzan in Padua, Italy. Social & Cultural Geography, 15, 645–663.
   Web of Science ®Google Scholar
• Santino, J. (2011). The carnivalesque and the ritualesque. The Journal of American Folklore, 124, 61–73.10.5406/jamerfolk.124.491.0061
   Web of Science ®Google Scholar
• Schuermans, N., & De Maesschalck, F. (2010). Fear of crime as a political weapon: Explaining the rise of extreme right politics in the Flemish countryside. Social & Cultural Geography, 11, 247–262.
   Web of Science ®Google Scholar
• Schuermans, N., Loopmans, M., & Vandenabeele, J. (2012). Public space, public art and public pedagogy. Social & Cultural Geography, 13, 675–682.
   Web of Science ®Google Scholar
• Simpson, P. (2011). ‘So, as you can see … ’: Some reflections on the utility of video methodologies in the study of embodied practices. Area, 43, 343–352.10.1111/j.1475-4762.2011.00998.x
   Web of Science ®Google Scholar
• Soenen, R. (2009, March). An anthropological account of ephemeral relationships on public transport and their contribution to living together. Paper presented at the Third International Seminar of the Scientific Research Community ‘Plurality and Diversity in Urban Context’, Leuven.
   Google Scholar
• Sonnekus, T. (2010). ‘We want to see something different (but not too different)’: Spatial politics and the Pink Loerie Mardi Gras in Knysna. Critical Arts, 24, 192–209.10.1080/02560041003786482
   Web of Science ®Google Scholar
• Spinney, J. (2011). A chance to catch a breath: Using mobile video ethnography in cycling research. Mobilities, 6, 161–182.10.1080/17450101.2011.552771
   Web of Science ®Google Scholar
• Stewart, K. (2007). Ordinary affects. Durham, NC: Duke University Press.10.1215/9780822390404
   Google Scholar
• Stewart, K. (2008). Weak theory in an unfinished world. Journal of Folklore Research, 45, 71–82.10.2979/JFR.2008.45.1.71
   Web of Science ®Google Scholar
• Stoffen, M. (2007). A ‘Zinneke’ in town … No, perhaps. Urban Policy Review, 5, 2–4.
   Google Scholar
• Tompsett, A. R. (2005). ‘London is the place for me’: Performance and identity in Notting Hill Carnival. Theatre History Studies, 25, 43–60.
   Web of Science ®Google Scholar
• Von Kotze, A. (2009). Zebra-crossings: Public participation to remake the city. Rizoma Freireano, 3, 1–11.
   Google Scholar
• Waitt, G., Ryan, E., & Farbotko, C. (2014). A visceral politics of sound. Antipode, 46, 283–300.
   Google Scholar
• Wright, S. (2015). More-than-human, emergent belongings: A weak theory approach. Progress in Human Geography, 39, 391–411.10.1177/0309132514537132
   Web of Science ®Google Scholar
• Zhang, P. (2011). Parade, celebration and representation of identity. China Media Research, 7, 26–34.
   Google Scholar
• Zinneke vzw. (2009). Dossier subsidieaanvraag 2009–2010 [Subsidy request]. Brussels: Author.
   Google Scholar
• Zinneke vzw. (2011). What is Zinneke. Retrieved from http://www.zinneke.org/-C-est-quoi-Zinneke-?lang=en
   Google Scholar
• Zinneke vzw. (2012). All the Zinnodes 2012. Retrieved from http://www.zinneke.org/Toutes-les-Zinnodes-2012?lang=en
   Google Scholar