References

• Absolon Minogiizhigokwe, K. E. (2011). Kaandossiwin: How we come to know. Halifax & Winnipeg: Fernwood Publishing.
   Google Scholar
• Adams, W. M. (2004). Against extinction: The story of conservation. Abingdon: EarthScan.
   Google Scholar
• Ahmed, S. 2013. Making feminist points. Feministkilljoys. Retrieved from http://feministkilljoys.com/2013/09/11/making-feminist-points
   Google Scholar
• Atleo, E. R. (2011). Principles of Tsawalk: An indigenous approach to global crisis. Vancouver & Toronto: University of British Columbia Press.
   Google Scholar
• Barnosky, A. (2014). Dodging extinction: Power, food, money and the future of life on Earth. Oakland, CA: University of California Press.
   Google Scholar
• Barnosky, A. D., Matzke, N., Tomiya, S., Wogan, G. O. U., Swartz, B., Quental, T. B., & Ferrer, E. A. (2011). Has the Earth’s sixth mass extinction already arrived? Nature, 471, 51–70.
   PubMed Web of Science ®Google Scholar
• Bédard, R. E. M. (2008). Keepers of the water: Nishnaabe-kwewag speaking for the water. In L. Simpson (Ed.), Lighting the eighth fire: The liberation, resurgence and protection of indigenous nations (pp. 89–111). Winnipeg: Arbeiter Ring.
   Google Scholar
• Benton-Banai, E. (2010). The mishomis book: The voice of the Ojibway. Minneapolis, MN: University of Minnesota Press.
   Google Scholar
• Borrows, J. (2010). Drawing out law: A spirit’s guide. Toronto: University of Toronto Press.
   Google Scholar
• Borrows, J. (2016). Freedom and indigenous constitutionalism. Toronto: University of Toronto Press.
   Google Scholar
• Brockington, D., & Igoe, J. (2006). Eviction for conservation: A global overview. Conservation and Society, 4(3), 424–470.
   Web of Science ®Google Scholar
• Brown, J. H., & Sax, D. F. (2004). An essay on some topics concerning invasive species. Austral Ecology, 29, 530–536.
   Web of Science ®Google Scholar
• Ceballos, G. (2016). Pope Francis’ encyclical letter Laudato Si ‘, global environmental risks, and the future of humanity. The Quarterly Review of Biology, 31(3), 285–296.
   Google Scholar
• Ceballos, G., Ehrlich, P. R., Barnosky, A. D., García, A., Pringle, R. M., & Palmer, T. M. (2015). Accelerated modern human-induced species losses: Entering the sixth mass extinction. Environmental Sciences, 1(5), [n.p.].
   Google Scholar
• Chrulew, M. (2011). Managing love and death at the zoo: The biopolitics of species preservation. Australian Humanities Review: Special Issue: Unloved Others - Death of the Disregarded in the Time of Extinction, 50, 137–156.
   Google Scholar
• Corntassel, J. (2013). Re-envisioning resurgence: Indigenous pathways to decolonization and sustainable self-determination. Decolonization: Indigeneity, Education and Society, 1(1), 86–101.
   Google Scholar
• Corntassel, J., Alfred, T., Goodyear Ka’ōpua, N., Aiku, H., & Mucina, D. (Eds.). (2018). Everyday acts of resurgence. Olympia, WA: Daykeeper Press.
   Google Scholar
• Coulthard, G. S. (2014). Red skin, white masks: Rejecting the colonial politics of recognition. Minneapolis, MN: University of Minnesota Press.
   Google Scholar
• Craft, A. (2017). Giving and receiving life from Anishinaabe nibi inaakonigewin (our water law) research. In J. Thorpe, S. Rutherford, & L. A. Sandberg (Eds.), Methodological challenges in nature-culture and environmental history research (pp. 105–119). Abingdon: Routledge.
   Google Scholar
• Daschuk, J. (2013). Clearing the plains: Disease, politics of starvation and the loss of aboriginal life. Regina: University of Regina Press.
   Google Scholar
• Davis, H., & Todd, Z. (2017). On the importance of a date: Decolonizing the Anthropocene. Acme, 16(4), 761–780.
   Google Scholar
• Diamond, J. M., Ashmole, N. P., & Purves, P. E. (1989). The past, present and future of human-caused extinction. Philosophical Transactions of the Royal Society of London, Series B: Biological Sciences, 325(1228), 469–477.
   PubMed Web of Science ®Google Scholar
• Doerfler, J., Niigan Sinclair, J., & Keewetinepinesiik Stark, H. (2013). Centring Anishinaabeg studies: Understanding the world through stories. East Lansing, MI: Michigan State University Press & University of Manitoba Press.
   Google Scholar
• Geniusz, M. S. (2015). Plants have so much to give us, all we have to do is ask. Minneapolis, MN: University of Minnesota Press.
   Google Scholar
• Geniusz, W. M. (2009). Our knowledge is not primitive: Decolonizing botanical Anishinaabe teachings. Syracuse, NY: Syracuse University Press.
   Google Scholar
• Haraway, D. (2015). Anthropocene, capitalocene, plantationocene, cthulucene: Making kin. Environmental Humanities, 6, 159–165.
   Web of Science ®Google Scholar
• Heise, U. (2016). Imagining extinction: The cultural meanings of endangered species. Chicago, IL: University of Chicago Press.
   Google Scholar
• Higgins, P. (2010). Eradicating ecocide: Laws and governance to prevent the destruction of our planet. London: Shepheard-Walwyn Ltd.
   Google Scholar
• Hubbard, T. (2014). Buffalo genocide in nineteenth-century North America: ‘Kill, skin and sell. In A. Woolford, J. Benvenuto, & A. L. Hinton (Eds.), Colonial genocide in indigenous North America (pp. 292–303). Durham, NC: Duke University Press.
   Google Scholar
• Johnston, B. (2010). The gift of the stars: Anangoog meegiwaewinan. Wiarton: Kegedonce Press.
   Google Scholar
• Kimmerer, R. W. (2013). Braiding sweetgrass: Indigenous wisdom, scientific knowledge and the teachings of plants. Minneapolis, MN: Milkweed Editions.
   Google Scholar
• King, H. (2017). The erasure of indigenous thought in foreign policy. OpenCanada. Retrieved from https://www.opencanada.org/features/erasure-indigenous-thought-foreign-policy/
   Google Scholar
• Kirksey, E. (2015). Emergent ecologies. Durham, NC: Duke University Press.
   Google Scholar
• Klein, N. (2014). This changes everything. New York, NY: Simon & Schuster.
   Google Scholar
• Malm, A., & Hornberg, A. (2014). The geology of mankind? A critique of the Anthropocene narrative. Anthropocene, 1, 62–69.
   Web of Science ®Google Scholar
• Mazis, G. (2008). The world of wolves: Lessons about the sacredness of the surround, belonging the silent dialogue of interdependence and death, and speciocide. Environmental Philosophy, 5(2), 69–91.
   Google Scholar
• McAdam Saysewahum, S. (2015). Nationhood interrupted: Revitalizing Nehiyaw legal systems. Saskatoon: Purich Publishers.
   Google Scholar
• Million, D. (2014). There is a river in me: Theory from life. In A. Simpson & A. Smith (Eds.), Theorizing native studies (pp. 31–42). Durham, NC: Duke University Press.
   Google Scholar
• Mitchell, A. (2016). Beyond species and biodiversity: Problematizing extinction. Theory, Culture and Society, 33(5), 23–42.
   Web of Science ®Google Scholar
• Mitchell, A. (forthcoming). Bio-plurality: Indigenous resurgence against global extinction. Minneapolis, MN: University of Minnesota Press.
   Google Scholar
• Moore, J. W. (2015). Capitalism in the web of life. London: Verso.
   Google Scholar
• Napoleon, V. (2007). Thinking about indigenous legal orders. National Center for First Nations Governance.
   Google Scholar
• Povinelli, E. A. (2016). Geontologies: A requiem to late liberalism. Durham, NC: Duke University Press.
   Google Scholar
• Rees, M. (2003). Our final hour: A scientist’s warning. New York, NY: Basic Books.
   Google Scholar
• Reo, N. J., & Parker, A. K. (2012). Re-thinking colonialism to prepare for the impacts of rapid environmental change. Climactic Change, 120, 671–682.
   Web of Science ®Google Scholar
• Rifkin, M. (2017). Against settler time. Durham, NC: Duke University Press.
   Google Scholar
• Rose, D. B. (2011a). Wild dog dreaming: Love and extinction. Charlottesville, VI: University of Virginia Press.
   Google Scholar
• Rose, D. B. (2011b). Flying Fox: Kin, keystone, kontaminant. Australian Humanities Review: Special Issue: Unloved Others - Death of the Disregarded in the Time of Extinction, 50, 119–136.
   Google Scholar
• Sheridan, J., & Roronhiakewen Longboat, D. (2006). The Haudenosaunee imagination and the ecology of the sacred. Space and Culture, 9, 365–381.
   Google Scholar
• Simpson, A. (2014). Mohawk interruptus: Political life across the borders of settler states. Durham, NC: Duke University Press.
   Google Scholar
• Simpson, L. (2011). Dancing on our turtle’s back: Stories of Anishinaabeg re-creation, resurgence and a new emergence. Winnipeg: ARP Books.
   Google Scholar
• Simpson, L., & Manitowabi, E. (2013). Theorizing resurgence form within Nishnaabeg thought. In J. Doerfler, J. N. Sinclair, & H. Keewetinipinesik Stark (Eds.), Centring Anishinaabeg studies: Understanding the world through stories (pp. 279–296). East Lansing, MI: Michigan State University Press & University of Manitoba Press.
   Google Scholar
• Simpson, L. (2017). As we have always done: Indigenous freedom through radical resistance. Minneapolis, MN: University of Minnesota Press.
   Google Scholar
• Smith, L. T. (2011). Decolonizing methodologies. London: Zed.
   Google Scholar
• Stannard, D. (1992). American Holocaust. New York, NY: Oxford University Press.
   Google Scholar
• Stark, K. H. (2013). Nenbozho’s smart berries: Rethinking tribal sovereignty and accountability. Michigan Student Law Review, 339–353.
   Google Scholar
• Sullivan, S. (2006). Revealing whiteness. Indianapolis, IN: Indiana University Press.
   Google Scholar
• Sullivan, S. (2013). Banking nature?. The Spectacular Financialisation Of Environmental Conservation“ Antipode, 45(1), 198-217. doi:10.1111/anti.2013.45.issue-1
   Google Scholar
• Tuck, E., & Yang, W. K. (2012). Decolonization is not a metaphor. Decolonization: Indigeneity, Education and Society, 1(1), 1–40.
   Google Scholar
• Van Dooren, T. (2014). Flightways. New York, NY: Columbia University Press.
   Google Scholar
• Vizenor, G. (1994). Manifest manners: Narratives on postindian survivance. Lincoln, NE: University of Nebraska Press.
   Google Scholar
• Watts, V. (2013). Indigenous place-thought and agency amongst humans and nonhumans (First Woman and Sky Woman go on a European world tour!). Decolonization: Indigeneity, Education and Society, 2(1), 20–34.
   Google Scholar
• West, P. (2006). Conservation is our government now: The politics of ecology in Papua New Guinea. Durham, NC: Duke University Price.
   Google Scholar
• Whyte, K. P. (2016). Our ancestors’ dystopia now: Indigenous conservation and the Anthropocene. In U. Heise, J. Christensen, & M. Nieman (Eds.), The routledge companion to the environmental humanities (pp. 1–10). New York, NY: Routledge.
   Google Scholar
• Whyte, K. P. (2017). Indigenous climate change studies: Indigenizing futures, decolonizing the Anthropocene. English Language Notes, forthcoming.
   Web of Science ®Google Scholar
• Wilson, D. D., & Restoule, J. P. (2010). Tobacco ties: The relationship of the sacred to research. Canadian Journal of Native Education, 33(1), 29–45.
   Google Scholar
• Wilson, E. O. (2002). The future of life. London: Abacus.
   Google Scholar
• Wolfe, P. (2006). Settler colonialism and the elimination of the native. Journal of Genocide Research, 8(4), 387–409.
   Google Scholar
• Worldwide Fund for Nature (WWF). (2016). Living planet report. London: Worldwide Fund for Nature.
   Google Scholar