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Original Articles

Development and rural women in South Asia: The limits of empowerment and conscientization

Pages 45-53 | Published online: 06 Mar 2020

References

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  • Kabeer, Naila , 1995. Reversed Realities: Gender Hierarchies in Development Thought . New Delhi: Kali for Women; 1995.
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  • Black Empowerment: Social Work in Oppressed Communities.
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  • Freire, Paulo , 1985. McLaren, Peter , and Leonard, Peter , eds. The Politics of Education: Culture, Power, and Liberation . South Hadley, Mass.: Bergin and Garvey; 1985. pp. 169–169, Freire, consistent with this position, showed a notable willingness to modify and transform his views in response to the ongoing social and political struggle. His willingness to engage positively with feminist critiques of his early work is a case in point. See, Paulo Freire: A Critical Encounter (London and New York: Routledge, 1993), Kathleen Weiler, “Freire and a Feminist Pedagogy of Difference,” in Politics of Liberation: Paths from Freire, ed. Peter McLaren and Colin Lankshear (London and New York: Routledge, 1994); Jeanne Brady, “Critical Literacy, Feminism, and a Politics of Representation,” in McLaren and Lankshear, Politics of Liberation.
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  • Sen, Gita , and Grown, Caren , 1987. Development, Crises and Alternative Visions: Third World Women's Perspectives . London: Earthscan; 1987. pp. 89–89, for Development Alternatives with Women for a New Era (DAWN), ff. Sen and Grown do not mention Freire directly in this document, however.
  • Rozario, Santi , 1992. Purity and Communal Boundaries: Women and Social Change in a Bangladeshi Village . London, Sydney: Allen and Unwin; 1992, Sarah C. White, Arguing with the Crocodile: Gender and Class in Bangladesh (Dhaka: University Press, 1992); and K. Westergaard, Pauperization and Rural Women in Bangladesh: A Case Study (Comilla, Bangladesh: BARD, 1983).
  • Mizan, Ainon Nahar , 1994. In Quest of Empowerment: The Grameen Bank's Impact on Women's Power and Status . Dhaka: University Press; 1994, Susan Holcombe, Managing to Empower: The Grameen Bank's Experience of Poverty Alleviation, London: Zed Books, 1995.
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  • The Barefoot Book: Economically Appropriate Services for the Rural Poor .
  • Mizan, , In Quest of Empowerment, pp. 18–18.
  • Hashmi, Taj I. , 1997. NGOs, Grameen Bank and Empowerment of Rural Women in Bangladesh . Presented at Bangladesh: Democracy and Development. Melbourne, Australia, March, paper presented at the, Conference.
  • Holcombe, , Managing to Empower.
  • Managing to Empower, See also Mizan, In Quest of Empowerment, Pieter Streefland, et al., Different Ways to Support the Rural Poor: Effects of Two Development Approaches in Bangladesh (Dhaka: Centre for Social Studies, Dhaka University, 1986); Pieter Streefland et al., “Credit and Conscien-tization: Effects of Different Development Approaches in Bangladesh,” Public Administration and Development 13 (1993): 153-169.
  • Kabeer, , Reversed Realities, pp. 248–248.
  • Reversed Realities, pp. 257–257.
  • Chowdhury, Aditee Nag , 1990. Let Grassroots Speak: People's Participation, Self-Help Groups and NGOs in Bangladesh . Dhaka: University Press; 1990. pp. 20–20.
  • Chowdhury, , 1991. Neelsen, John , ed. Let Grassroots Speak . New Delhi: Manohar; 1991, Michael Nebelung, “Obstacles to Social Mobilisation in Rural Bangladesh: Social and Economic Mobility of Landless Peasants through NGO Interventions,” in Gender, Caste and Power in South Asia: Social Status and Mobility in a Transitional Society, Bosse Kramsjo and Geoffrey D. Wood's recent study of Proshika may be worth consulting, but its uncritical approach limits its usefulness: Breaking the Chains: Collective Action for Social Justice among the Rural Poor of Bangladesh (Dhaka: University Press, 1992).
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  • IDS Bulletin 26, .
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  • Let Grassroots Speak, pp. 68–68.
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  • Kramsjo, , and Wood, , Breaking the Chains, pp. 29–30.
  • Chowdhury, , Let Grassroots Speak, pp. 173–173.
  • Let Grassroots Speak.
  • Kabeer, , Reversed Realities.
  • Kramsjo, , and Wood, , Breaking the Chains, Popular theatre (jatra) is not new in Bangladesh, but its use as a tool to deal with social injustice is quite new.
  • Chowdhury, , Let Grassroots Speak, pp. 203–203.
  • Rozario, , Purity and Communal Boundaries.
  • White, , Arguing with the Crocodile, pp. 25–25.
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  • Hashmi, , NGOs, Grameen Bank and Empowerment of Rural Women in Bangladesh , Pauperization, pp. 15–15, Westergaard, In earlier research in a Bangladeshi village that had access to loans from the Bangladesh Rural Development Bank, I observed that most loans taken out by women were used by their husbands. Indeed the husbands were getting their wives to take the loans. Often these husbands would interfere directly in the loan distribution process. (See Rozario, Purity and Communal Boundaries). One can imagine some of these problems to be characteristic of the credit given by the NGOs too, despite their efforts to target poor women.
  • Westergaard, , People's Empowerment in Bangladesh.
  • http://www.foundation.novartis.com/un-derdev.html, Novartis Foundation (formerly Ciba-Geigy Foundation for Cooperation with Developing Countries), “The Political Economy of Rural Underdevelopment, 1997.
  • Hours, Bernard , and Huq, S. M. Imamul , 1995. Islam and Development in Bangladesh . Dhaka: Centre for Social Studies; 1995. pp. 131–131, trans.
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  • Sobhan, Rehman , 1990. "The Nature and Scope of a Self-Reliant Development Strategy for Bangladesh". In: Norbye, Ole David Koht , ed. Bangladesh Faces the Future . Dhaka: University Press; 1990. pp. 244–244, in.
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  • http://nlu.nl.edu/ace/Resources/Documents/FreireIssues.html, Tom Heaney, “Issues in Freirean Pedagogy”, 20 June 1995.
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  • Ackerley, Brooke , 1995. Testing the Tools ofDevelopment CreditProgrammes, Loan Involvement, and Women's Empowerment , IDS Bulletin 26 (3) (1995), pp. 56–68, points out that for BRAC and the Grameen Bank empowerment of women is subordinated to the goals of empow-erment of the poor, It is perhaps understandable that poor peasants and poor rural women take what material advantage they can from NGO programs. When the NGO withdraws, they know that they will be left to deal with the village leaders as before, and so they cannot afford to alienate them.
  • Risseeuw, Carla , 1988. The Fish Don ‘t Talk about the Water: Gender Transformation, Power and Resistance among Women in Sri Lanka . Leiden, New York: E. J. Brill; 1988, Chetna Gala, “Empowering Women in Villages: All-Women Village Councils in Maharashtra, India,” Bulletin of Concerned Asian Scholars 29, no. 2 (April-June 1997): 31-45.

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