The ritual incorporation and cross-cultural communication in Camau, Vietnam: a case study of the Tianhou cult

References

• Amer, R. 1991. The Ethnic Chinese in Vietnam and Sino-Vietnamese Relations. Kuala Lumpur: Forum.
   Google Scholar
• Bouissac, P. 1998. “Peirce, Charles Sanders.” In Encyclopedia of Semiotics. Oxford: Oxford University Press. ( Online version 2007).
   Google Scholar
• Carstens, S. A. 1996. “Form and Content in Hakka Malaysian Culture.” In Guest People, edited by N. Constable, 124–148. Seattle: University of Washington Press.
   Google Scholar
• Chan, Y. W. 2018. “‘Vietnam is My Country Land, China is My Hometown’: Chinese Communities in Transition in the South of Vietnam.” Asian Ethnicity 19 (1): 163–179. doi:10.1080/14631369.2017.1403845.
   Google Scholar
• Châu, H. 1992. Các nhóm Người Hoa Ở Việt Nam [Ethnic Chinese Groups in Vietnam]. Hanoi: Social Sciences Publishers.
   Google Scholar
• Chen, C. H. 1960. “Mấy Điều Nhận Xét Về Minh Hương Xã Và Các Cổ Tích Tại Hội an [Some Remarks on Minh Hương Village and Historical Sites in Hoi An].” Việt Nam Khảo Cổ Tập San [Vietnam Journal of Archaeology] [Vietnam Journal of Archaeology] 1: 1–30.
   Google Scholar
• Cooke, N. 2004. Water World: Chinese and Vietnamese on the Riverine Water Frontier, from Camau to Tonle Sap (C. 1850-1884). In Water Frontier: Commerce and the Chinese in the Lower Mekong Region, 1750-1880, edited by T. Li, 139–156. Singapore: Rowman & Little Field Publishers, Inc.
   Google Scholar
• Duara, P. 1988. “Superscribing Symbols: The Myth of Guandi, the Chinese God of War.” The Journal of Asian Studies 47 (4): 778–795. doi:10.2307/2057852.
   Web of Science ®Google Scholar
• Faure, D. 1999. “The Emperor in the Village: Representing the State in South China.” In State and Court Ritual in China, edited by J. McDermott, 267–298. Cambridge: Cambridge University Press.
   Google Scholar
• Feuchtwang, S. 1974. “Domestic and Communal Worship in Taiwan.” In Religion and Ritual in Chinese Society, edited by A. Wolf, 105–130. Stanford: Stanford University Press.
   Google Scholar
• Guo, Q. 2003. Exorcism and Money: The Symbolic World of the Five-Fury Spirits in Late Imperial China. Berkeley: Institute of East Asian Studies, University of California.
   Google Scholar
• Hobsbawm, E., and T. Ranger. 2012. The Invention of Tradition. Cambridge: Cambridge University Press.
   Google Scholar
• Hostetler, L. 2001. Qing Colonial Enterprise: Ethnography and Cartography in Early Modern China. Chicago: University of Chicago Press.
   Google Scholar
• Ip, M. 1996. Dragons on the Long White Cloud: The Making of Chinese New Zealanders. New Zealand: North Shore City.
   Google Scholar
• Johnson, E. 1996. “Hakka Villagers in a Hong Kong City: The Original People of Tsuen Wan.” In Guest People, edited by N. Constable, 80–97. Seattle: University of Washington Press.
   Google Scholar
• Jordan, D. 1972. Gods, Ghosts and Ancestors: The Folk Religion of a Taiwanese Village. Berkeley: University of California Press.
   Google Scholar
• Katz, P. 2007. “Orthopraxy and Heteropraxy Beyond the State – Standardizing Ritual in Chinese Society.” Modern China 33 (1): 72–90. doi:10.1177/0097700406294769.
   Web of Science ®Google Scholar
• Liu, T. S. 2000. The Cult of Tianhou in Hong Kong. Hong Kong: Joint Publishing.
   Google Scholar
• Marsot, A. 1993. The Chinese Community in Vietnam Under the French. San Franscisco: EM Text.
   Google Scholar
• McKeown, A. 1999. “Conceptualizing Chinese Diasporas, 1842-1949.” The Journal of Asian Studies 58 (2): 306–337. doi:10.2307/2659399.
   Web of Science ®Google Scholar
• Nguyen, T. H. 2018. “Guanyin: From the Bodhisattva in the Buddhist World to the Goddess of Wealth in the Local Chinese Faith in Hochiminh City.” In Buddhism and Mother Goddess beliefs in Vietnam. Conference Proceedings. Hochiminh City University of Culture.
   Google Scholar
• Nguyen, N. T. 2019. “Hakka Identity and Religious Transformation in South Vietnam.” Asian Education and Development Studies 9 (1): 56–66. doi:10.1108/AEDS-01-2018-0019.
   Web of Science ®Google Scholar
• Nguyễn, N. T. 2017. Tín Ngưỡng Thiên Hậu Vùng Tây Nam Bộ [The Cult of Tianhou in the Mekong Delta]. Hanoi: National Politics Press.
   Google Scholar
• Oxfeld, E. 1996. “Still “Guest People”: The Reproduction of Hakka Identity in Calcutta, India.” In Guest People, edited by N. Constable, 149–175. Seattle: University of Washington Press.
   Google Scholar
• Peirce, C. 1931. Collected Papers, edited by C. Hartshorne. Cambridge, MA: Harvard University Press.
   Google Scholar
• Phạm, V. T. 2011. Tín Ngưỡng Thờ Bà Thiên Hậu Ở Camau [The Cult of Tianhou in Camau]. Hanoi: Social Sciences Publishers.
   Google Scholar
• Radcillfe-Brown, A. R. 1952. “On Joking Relationships.” In Structure and Function in Primitive Society: Essays and Addresses, 90–104. NY: Free Press.
   Google Scholar
• Riichiro, F. 1974. “Vietnam Dynasties’ Policies Towards the Chinese Immigrants.” Khảo-Cổ Tập San [Archaeology Journal] 8: 140–175.
   Google Scholar
• Sangren, S. 1989. “Orthodoxy, Heterodoxy, and the Structure of Value in Chinese Ritual.” Modern China 13 (1): 63–89. doi:10.1177/009770048701300104.
   Web of Science ®Google Scholar
• Seligman, A., and R. Weller. 2012. Rethinking Pluralism – Ritual, Experience, and Ambiguity. Oxford: Oxford University Press.
   Google Scholar
• Sutton, D. 2007. “Introduction to the Special Issue: Ritual, Cultural Standardization, and Orthopraxy in China – Reconsidering James L. Watson’s Ideas.” Modern China 33 (1): 1, 3–21. doi:10.1177/0097700406294914.
   Web of Science ®Google Scholar
• Szonyi, M. 1997. “The Illusion of Standardizing the Gods: The Cult of the Five Emperors in Late Imperial China.” The Journal of Asian Studies 56 (1): 113–135. doi:10.2307/2646345.
   Web of Science ®Google Scholar
• Szonyi, M. 2000. “Local Cult, Lijia, and Lineage: Religious and Social Organization in the Fuzhou Region in the Ming and Qing.” Journal of Chinese Religions 28 (1): 93–125. doi:10.1179/073776900805306595.
   Google Scholar
• Szonyi, M. 2007. “Making Claims About Standardization and Orthodoxy in Late Imperial China – Rituals and Cults in the Fuzhou Region in Light of Watson’s Theories.” Modern China 33 (1): 47–71. doi:10.1177/0097700406294700.
   Web of Science ®Google Scholar
• Tan, C. B. 2004. Chinese Overseas Comparative Cultural Studies. Hong Kong University Press.
   Google Scholar
• Ter Haar, B. 2017. Guan Yu: The Religious Afterlife of a Failed Hero. Oxford: Oxford University Press.
   Google Scholar
• Tran, K. 1997. “Ethnic Chinese in Vietnam and Their Identity”. In Ethnic Chinese as Southeast Asians, edited by L. Suryadinata, 267–292. Singapore:ISEAS.
   Google Scholar
• Tsai, M. K. 1968. Les Chinois Au Sud-Vietnam. Paris: Bibliothèque Nationale.
   Google Scholar
• Tu, W. M., edited by. 1994. The Living Tree: The Changing Meaning of Being Chinese Today. Stanford, CA: Stanford University Press.
   Google Scholar
• Turner, V. 1969. The Ritual Process: Structure and Anti-Structure. Chicago: Aldine.
   Google Scholar
• Wang, G. W. 1988. “The Study of Chinese Identities in Southeast Asia.” In Changing Identities of the Southeast Asian Chinese Since World War II. edited by Cushman and Wang, 1–22. Hong Kong: Hong Kong University Press.
   Google Scholar
• Wang, M. K. 1999. “From the Qiang Barbarians to Qiang Nationality: The Making of a New Chinese Boundary.” In Imagining China: Regional Division and National Unity, edited by S. Huang and C. Hsu, 43–80. Taipei: Institute of Ethnology.
   Google Scholar
• Watson, J. 1985. “Standardizing the Gods: The Promotion of Tien’hou (“Empress of Heaven”) Along the South China Coast, 960–1960.” In Village Life in Hong Kong – Politics, Gender, and Ritual in the New Territories, edited by J. Watson and R. S. Watson, 292–324. Hong Kong: The Chinese University Press.
   Google Scholar
• Weller, R. 1987. Unities and Diversities in Chinese Religion. London: Macmillan/Seattle: University of Washington Press.
   Google Scholar
• Wheeler, C. 2015. “Interests, Institutions, and Identity: Strategic Adaptation and the Ethno-Evolution of Minh Huong (Central Vietnam), 16th – 19th Centuries.” Itinerario 39 (1): 141–166. doi:10.1017/S0165115315000169.
   Google Scholar