341
Views
2
CrossRef citations to date
0
Altmetric
Articles

Playing Indian at Jewish Summer Camp: Lessons on Tribalism, Assimilation, and Spirituality

References

  • Albanese, C. L. (1990). Nature religion in America: From the Algonkian Indians to the new age. Chicago, IL: University of Chicago Press.
  • Albanese, C. L. (2002). Reconsidering nature religion. Harrisburg, PA: Trinity Press International.
  • American Jewish Archives MSS 100, Box 5, Folder 1.
  • American Jewish Archives MSS 100, Box 5, Folder 5.
  • Anderson, A. H. (1986). The chief: Ernest Thomson Seton and the changing west. College Station, TX: Texas A&M University Press.
  • B’nai Brith Newsletter. (1949). Ontario Jewish Archives, Jewish Camp Council, 1943-54, Fonds 61, Series 1-1. File 73.
  • Barksdale, M. W. (1999). ‘An ideal life in the woods for boys’: Architecture and culture in the earliest summer camps. Winterthur Portfolio, 34(1), 3–29. doi:10.1086/496760
  • Bederman, G. (1999). Teaching our sons to do what we have been teaching the savages to avoid’: G. Stanley hall, racial recapitulation, and the neurasthenic paradox. In Manliness and civilization: A cultural history of gender and race in the United States, 1880-1917. Chicago, IL: University of Chicago Press.
  • Bederman,G. (1995). Manliness and Civilization: A Cultural History of Gender and Race in the United States, 1880-1917. Chicago, IL: University of Chicago Press. doi:10.7208/chicago/9780226041490.001.0001
  • Berlin, I. (1946). I’m an Indian too. Annie Get Your Gun. IL.
  • Binnema, T., & Niemi, M. (2006). ‘Let the line be drawn now’: Wilderness, conservation, and the exclusion of native people from Banff National Park in Canada. Environmental History, 11(4), 724–750. doi:10.1093/envhis/11.4.724
  • Bond, H. E., Brumberg, J. J., & Paris, L. (2006). ‘A paradise for boys and girls” children’s camps in the Adirondacks. Syracuse, NY: Adirondack Museum/Syracuse University Press.
  • Bordo, J. (1993). Jack Pine—Wilderness sublime or the erasure of the aboriginal presence from the landscape. Journal of Canadian Studies, 27(4), 1992-1993 98–128. doi:10.3138/jcs.27.4.98
  • Brickman, C. (2002). Primitivism, race and religion in psychoanalysis. The Journal of Religion, 82(1), 53–74. doi:10.1086/490994
  • Camp Kawaga Noted for Indian Lore. (1966). The Rhinelander Daily News. Rhinelander, Wisconsin: Northwoods Media, LLC. Friday July 22.
  • Camp: Vacation or Education? (1946). Ontario Jewish Archives, Jewish Camp Council, 1943-54, Fonds 61, Series 1-1. File 73. Vol. 3, No. 1.
  • Campbell, C. E. (2005). Shaped by the west wind: Nature and history in georgian bay. Vancouver, BC: UBC Press.
  • Cohen, R. Z. (1961). The national directory of Jewish camps pamphlet. Norfolk, Virginia: Camp Advisory Bureau.
  • Day Camping; and the “Brief Bibliography on Camp Programs”. By Joseph Prendergast, Executive Director of the National Recreation Association, AJA MSS 100 Box 5, Folder 1.
  • Deloria, P. J. (1998). Playing Indian. New Haven, CT: Yale University Press.
  • Deloria, P. J. (1999). Playing Indian. New Haven, CT: Yale University Press.
  • Ephemera. American Jewish Historical Society. P-26. Box 1. Folder “Camp Kawaga.”
  • Glass, M., & Goodman, J. E. (1918). Why worry? Harris theater. Broadway. Fall.
  • Green, R. (1975). The pocahontas perplex: The image of Indian Women in american culture. The Massachusetts Review, 16(4), 698–714.
  • Green, R. (1988). The tribe called Wannabee: Playing Indian in America and Europe. Folklore, 99(1), 30–55. doi:10.1080/0015587X.1988.9716423
  • Gross, M. (1926). Hiawatta, Witt No Odder Poems. New York, NY: Doran.
  • Gross, M. (1950). Hiawatta and De Night in de Front from Chreesmans. New York, NY: Doubleday.
  • Hamilton, M. G. (1958). The call of Algonquin: Biography of a summer camp. Toronto, ON: Ryerson, quoted in Wall, Totem Poles, Teepees, and Token Traditions.
  • High Points of Camp Equinunk and Camp Blue Ridge, and Camp Equinunk Year Book, 27th Year. (1944). American Jewish historical society. P-687, Box 1, Folder 1.
  • Huhndorf, S. (2001). Going native: Indians in the American cultural imagination. Ithaca, NY: Cornell University Press.
  • Hurwitz, D. L. (1999). How lucky we were. American Jewish History, 87(1), 29–59. doi:10.1353/ajh.1999.0005
  • Imhoff, S. (2017). Masculinity and the making of American Judaism. Bloomington, IN: Indiana University Press.
  • Indian Ceremonies. Kawaga Alumni Association Online Museum, visited 1/28/2008. Retrieved from http://kawagaalumni.com/Museum/Indian_Regalia/indian_ceremonie.htm
  • Jirousek, L. (2008). Mary Antin’s progressive science: Eugenics, evolution, and the environment. Shofar: an Interdisciplinary Journal of Jewish Studies, 27(1), 58–79. doi:10.1353/sho.0.0303
  • Joselit, J. W., & Mittelman, K. S. (Eds.). (1993). A worthy use of summer: Jewish summer camping in America. Philadelphia, PA: National Museum of American Jewish History.
  • Jr., B., & Robert, F. (1979). White Man’s Indian: Images of the American Indian from Columbus to the present. New York, NY: Vintage Books.
  • Junior Jamboree. Activities from the Boston Hecht House. (1911). American Jewish historical society, New England archives. Boston YMHA Hecht House Papers. I-74, Box 20, Folder 9.
  • Kafka, F. (1913). The wish to be a red Indian. Betrachtung, Leipzig: Rowohlt Verlag, 1913, translated by Willa and Edwin Muir (1983) and reprinted in Franz Kafka: The Complete Stories, New York, NY: Schocken Books.
  • Kaplan, M. (1956). Editorial. Reconstructionist, 7, 6–7.
  • Katz, S. (2009). Red, black, and jew: New frontiers in hebrew literature. Austin, TX: University of Texas Press.
  • Kelman, A. Y. (Ed.) (2010). Is diss a system? A milt gross comic reader. New York, NY: New York University Press.
  • Koffman, D. S. (2011). Jews, Indian curios and the westward expansion of American capitalism. In R. Kobrin (Ed.), Chosen capital: The Jewish encounter with American capitalism (pp. 168–186). New Brunswick, NJ: Rutgers University Press.
  • Koffman, D. S. (2019). The Jews’ Indian: Colonialism, pluralism and belonging in America. New Brunswick, NJ: Rutgers University Press.
  • Kranson, R. (2017). Ambivalent Embrace: Jewish upward mobility in postwar America. Chapel Hill, NC: University of North Carolina Press.
  • Krasner, J. (2011). The benderly boys and American Jewish education. Waltham, MA: Brandeis University Press.
  • Lears, J. T. J. (1981). No place of grace: Antimodernism and the transformation of American culture, 1880-1920. New York, NY: Pantheon.
  • Library Bulletin, Jewish Educational Committee of New York, Inc. (1941). Vol. 11, No. 9. Jun, American Jewish historical society. P-716. Box 25, Folder 1.
  • Loeb, B. A. (1949, June 9). Camp life—for our boys of today. Lakeland Times, Number 1, Minocqua, Wisconsin: American Jewish Archives, Nearprint Biography Ehrenreich.
  • Loo, T. (2006). States of nature: Conserving Canada’s Wildlife in the Twentieth Century. Vancouver, BC: UBC Press.
  • Map of Camp Watitoh. (n.d.). American Jewish historical society. P-716, Box 25, Folder 1.
  • Melzer, A. (1993). Recollections on fifty years of work in jewish camping, a labor of love. Jewish Education, 60(Spring), 1. doi:10.1080/0021624930600105
  • Michler, P. C. (1999). Raising reds: The young pioneers, radical summer camps, and communist political culture in the United States. New York, NY: Columbia University Press.
  • Mykoff, N. A. (2002). A Jewish season: Ethnic-American culture at children’s summer camps, 1918-1941 (PhD Dissertation). New York University.
  • Nancy and Carol Frankel. Camp Wabi-Kon. File 16, Ontario Jewish Archives.
  • New York Times Annual Education Directory. School and Camp Advertising Department. (1958). American Jewish Archives. Schoolman Family Papers. P-716, Box 18, Folder 1.
  • Newsletter, C. N. (1946). Ontario Jewish Archives. William Stern Fonds, Fonds, 33, series 5.
  • Oath of Mawanda. Kawaga alumni association online museum, visited 1/28/2008. Retrieved from http://kawagaalumni.com/Museum/Indian_Regalia/oaths.htm
  • Papers of Bernard C. Ehrenreich. American Jewish Historical Society. P-26
  • Paris, L. (2001). The Adventures of Peanut and Bo: Summer Camps and Early Twentieth-Century American Girlhood. Journal of Women’s History, 12, 4. doi:10.1353/jowh.2001.0013
  • Paris, L. (2008). Children’s nature: The rise of the American summer camp. New York, NY: New York University Press.
  • Prell, R.-E. (1999). Fighting to Become Americans: Assimilation and the trouble between Jewish women and Jewish men. Boston, MA: Beacon Press.
  • Putney, C. (2001). Muscular Christianity: Manhood and sports in protestant America, 1880-1920. Cambridge, Mass.: Harvard University Press.
  • Religion in the Great Outdoors. (1919). Reform Advocate. American Jewish Historical Society. P-26, Box 1. Oct.4.
  • Rotundo, A. E. (1993). American manhood: Transformations in American masculinity from the revolution to the modern era. New York, NY: Basic Books.
  • Rubinstein, R. (2010). Members of the tribe: Native America in the Jewish imagination. Detroit, MI: Wayne State University Press.
  • Sandlos, J. (2008). Not wanted in the boundary: The expulsion of the Keeseekoowenin Ojibway band from riding mountain national park. Canadian Historical Review, 89(2), 189–221. doi:10.3138/chr.89.2.189
  • Sargent, P. (1933). A handbook of summer camps. Boston, MA: Porter Sargent.
  • Slotkin, R. (1973). Regeneration through violence: The mythology of the American frontier, 1600-1860. Norman, OK: University of Oklahoma Press.
  • Speech text of the Chief of the Oneidas. Kawaga almuni association online museum, visited 1/28/2008. Retrieved from http://kawagaalumni.com/Museum/Indian_Regalia/chiefspeeches.htm
  • Stevens, P. (2010). Getting Away from it all: Family cottaging in postwar Ontario (PhD Dissertation). York University. Department of History.
  • Summer Camp. (1934). American Jewish historical society, New England archives. Boston YMHA Hecht House Papers. I-74, Box 23, Folder 1. Vol.5, no.6.
  • Van Slyck, A. A. (2006). A manufactured wilderness: Summer camps and the shaping of American youth, 1890-1960. Minneapolis, MO: University of Minnesota Press.
  • Wadland, J. H. (1978). Ernest Thompson seton: Man in nature and the progressive era, 1880-1915. New York, NY: Arno.
  • Wall, S. (2005). Totem poles, teepees, and token traditions: Playing Indian at Ontario Summer Camps, 1920-1955. Canadian Historical Review, 86(3), 513–544.
  • Wall, S. (2009). The nurture of nature: Childhood, anti-modernism and American summer camps. Vancouver, BC: University of British Columbia Press.
  • Watson, A. (2014). Poor soil and rich folks: Household economies and sustainability in Muskoka, 1850-1920 (PhD Dissertation). York University. Department of History.
  • Wenger, B. S. (2012). History lessons: The creation of American Jewish heritage. Princeton, NJ: Princeton University Press.
  • Zola, G. P., & Lorge, M. M. (2006). A place of our own: The rise of reform Jewish camping. Tuscaloosa, AL: University of Alabama Press.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.