2,206
Views
2
CrossRef citations to date
0
Altmetric
Research Article

Defending the African philosophy of ubuntu and its place in clinical social work practice in mental health: The biopsychosocial and ecological systems perspectives

, MScORCID Icon

References

  • Barker, R. L. (2003). The social work dictionary (5th ed.). Washington, DC: National Association of Social Workers.
  • Baucon, D. H., Whisman, M. A., & Paprocki, C. (2012). Couple-based interventions for psychopathology. Journal of Family Therapy, 34(3), 250–270. doi:10.1111/j.1467-6427.2012.00600.x
  • Berthold, S. M. (2015). Human-rights based approaches to clinical social work. In SpringerBriefs in rights based approaches to social work. Geneva: Springer.
  • Berzoff, J., & Drisko, J. (2015). What clinical social workers need to know: Bio-psycho-social knowledge and skills for the twenty first century. Clin Soc Work J, 43, 263–273. doi:10.1007/s10615-015-015-0544-3
  • Bolden, R. (2014). Ubuntu. In D. Coghlan & M. Brydon-Miller (Eds.), Encyclopedia of action research. London: Sage Publications.
  • Brofenbrenner, U. (1979). The ecology of human development: Experiments by nature and design. Cambridge, MA: Harvard University Press.
  • Broodryk, J. (2008). Understanding South Africa: The ubuntu way of living. Pretoria: Ubuntu School of Philosophy.
  • Burbach, F. R. (2018). Family therapy and schizophrenia: A brief theoretical overview and a framework of clinical practice. BJPsych Advances, 24(4), 225–234. doi:10.1192/bja.2017.32
  • Canino, I. A., & Inclan, J. E. (2001). Culture and family therapy. Current Perspectives on Family Therapy, 10(3), 601–612.
  • Chigangaidze, R. K. (2020a). Risk factors and effects of the morbus: COVID-19 through the biopsychosocial model and ecological systems approach to social work practice. Social Work in Public Health, 1–20. 10.80/19371918.2020.1859035
  • Chigangaidze, R. K. (2020b). An exposition of humanistic-existential social work in light of ubuntu philosophy: Towards theorizing ubuntu in social work practice. Journal of Religion & Spirituality in Social Work: Social Thought. doi:10.1080/15426432.2020.1859431
  • Cupitt, C. (2009). Reaching out: The psychology of assertive outreach, 46. Abingdon-onThames. London: Routledge.
  • Dixon, L. (2000). Assertive community treatment. Twenty-five years of gold. Psychiatric Services, 51(6), 759–765. doi:10.1176/appi.ps.51.6.759
  • Dolamo, M. (2013). Botho/ubuntu: The heart of African ethics. Scriptura, 112(1), 1–10. doi:10.7833/112-0-78
  • Edwards, S., Makunga, N., Ngcobo, S., & Dhlomo, M. (2004). Ubuntu: A cultural method of mental health promotion. International Journal of Mental Health Promotion, 6(4), 17–22. doi:10.1080/14623730.2004.9721940
  • Elechi, O. O., Morris, S. V. C., & Schauer, E. J. (2010). Restoring justice (ubuntu): An African perspective. International Criminal Justice Review, 20(1), 73–85. doi:10.1177/1057567710361719
  • Engel, G. L. (1977). The need for a new medical model: A challenge for biomedicine. Science, 196(4286), 535–554. doi:10.1126/science.847460
  • Engelbrecht, C., & Kasiram, M. I. (2012). The role of ubuntu in families living with mental illness in the community. South African Family Practice, 12, 54(5), 441–446. doi:10.1080/20786204.2012.10874268
  • Fraust, J. R. (2008). Clinical social worker as patient advocate in a community mental health center. Clinical Social Work Journal, 36(3), 293–300. doi:10.1007/s10615-007-0118-0
  • Gade, C.B.N. (2012). What is Ubuntu? Different interpretations among South Africans of African descent. South African Journal of Philosophy, 31(3), 484–503. doi:10.1080/02580136.2012.10751789
  • Garte-Wolf, S. I. (2011). Narrative therapy group work for chemically dependent clients with HIV/AIDS. Social Work with Groups, 34(3–4), 330–338. doi:10.1080/01609513.2011.558821
  • Gulbenkian Mental Health Platform & World Health Organisation. (2014). Social determinants of mental health. Geneva: World Health Organisation.
  • Hanks, T. L. (2007). The ubuntu paradigm: Psychology’s next force? Journal of Humanistic Psychology, 48(1), 116–135. doi:10.1177/0022167807303004
  • Harkness, D. (2011). The diagnosis of mental disorders in clinical social work: A review of standards of care. Clinical Social Work Journal, 39(3), 223–231. doi:10.1007/s10615-010-0263-8
  • Kelly, B. (2017). Group work in health care settings. In C.D. Garvin, L.M Gutierrez & Galinsky, M.J. (Eds.), (pp. 203-219). Handbook of Social Work with Groups. New York,  United States of America: The Guilford Press.
  • Kernahan, C., Bettencourt, B. A., & Dorr, N. (2000). Benefits of allocentrism for the subjective well-being of African Americans. Journal of Black Psychology, 26(2), 181–193. doi:10.1177/0095798400026002004
  • Kgatla, S. T. (2016). Relationships are building blocks to social justice: Cases of biblical justice and African ubuntu. HTS Teologiese Studies/Theological Studies, 72(1). doi:10.4102/hts.v72i1.3239
  • Khoza, R. (2006). Let Africa lead: African transformational leadership for 21st century business. Johannesburg: Vesubuntu Publishing.
  • Letseka, M. (2014). Ubuntu and justice as fairness. Mediterranean Journal of Social Sciences, 5(9), 544–551.
  • Link, B. G., & Phelan, J. C. (2006). Stigma and its public health implications. The Lancet, 367(9509), 528–529. doi:10.1016/S0140-6736(06)68184-1
  • Lutz, D. W. (2009). African ubuntu philosophy and global management. Journal of Business Ethics, 84(3), 313–328. doi:10.1007/s10551-009-0204-z
  • Mabvurira, V. (2020). Hunhu/unhu philosophy as a guide for ethical decision making in social work. African Journal of Social Work, 73–77.
  • Macaskill, A. (2005). Defining forgiveness: Christian clergy and general population perspectives. Journal of Personality, 73(5), 1237–1265. doi:10.1111/j.1467-6494.2005.00348.x
  • Mangaliso, M. (2001). Building competitive advantage from ubuntu: Management lessons from South Africa. Academy of Management Executive, 15(3), 23–34.
  • Martinez, A. G., Piff, P. K., Mendoza-Denton, R., & Hinshaw, S. P. (2011). The power of a label: Tal illness diagnoses, ascribed humanity and social rejection. Journal of Social and Clinical Psychology, 30(1), 1–23. doi:10.1521/jscp.2011.30.1.1
  • McCullough, M. E. (1997). Marital forgiveness: Theoretical foundations and approach to prevention. Marriage and Family: A Christian Journal, 1, 77–93.
  • McLaughlin, A. M. (2009). Clinical social workers: Advocates for social justice. Advances in Social Work, 10(1), 51–68. doi:10.18060/209
  • McLaughlin, A. M. (2011). Exploring social justice for clinical social work practice. Smith College Studies in Social Work, 81(2–3), 234–251. doi:10.1080/00377317.2011.588551
  • Mueser, K. T., & Bellack, A. S. (2007). Social skills training: Alive and well? Journal of Mental Health, 16(5), 549–552. doi:10.1080/09638230701494951
  • Mugumbate, J., & Chereni, A. (2019). Using African Ubuntu theory in social work with children in Zimbabwe. AJSW, 9(1), 27–34.
  • Mugumbate, J., & Nyanguru, A. (2013). Exploring African philosophy: The value of ubuntu in social work. African Journal of Social Work, 3(1), 82–100.
  • Mupedziswa, R., Rankopo, M., & Mwansa, L. (2019). Ubuntu as a Pan-African philosophical framework for social work in Africa. In J. M. Twikirize & H. Spitzer (Eds.), (pp. 21–28). Social work practice in Africa: Indigenous and innovative approaches. Kampala: Fountain Publishers.
  • Murithi, T. (2007). A local response to the global human rights standard: The ubuntu perspective on human dignity. Globalisation, Societies and Education, 5(3), 277–286. doi:10.1080/14767720701661966
  • Murphy, K. M., Mash, R., & Malan, Z. (2016). The case for the behavioural change counseling for the prevention of self-management of chronic conditions. South African Family Practice, 58(6), 249–252. doi:10.1080/20786190.2016.1187885
  • Muwanga-Zake, J. W. F. (2009). Building bridges across knowledge systems: Ubuntu and participative research paradigms in Bantu communities. Discourse: Studies in the Cultural Politics of Education, 30(4), 413–426.
  • Nzimakwe, T. I. (2014). Practicing ubuntu and leadership for good governance: The South African and continental dialogue. African Journal of Public Affairs, 7(4), 30–41.
  • Pitt, L., Kilbride, M., Welford, M., Nothard, S., & Morrison, A. P. (2009). Impact of a diagnosis of psychosis: User-led qualitative study. Psychiatric Bulletin, 33(11), 419–423. doi:10.1192/pb.bp.108.022863
  • Polgar, S., & Thomas, S. A. (1995). Introduction to research in health sciences. Melborne: Churchill Livingstone.
  • Prinsloo, E. D. (2001). A comparison between medicine from an African (ubuntu) and Western philosophy. Curationis, 24(1), 58–65. doi:10.4102/curationis.v24i1.802
  • Ragesh, G., Hamza, A., & Kvns, S. (2015). Guideline for social work assessment in mental health settings. IJRSI, II(X), 165–168.
  • Ragesh, G., Hamza, A., & Sajitha, K. (2015). Guideline for Social Work assessment in mental health settings. International Journal of Research and Scientific Innovation, II(X), 165–168.
  • Rankopo, J. M., & Diraditsile, K. (2020). The interface between botho and social work practice in Botswana: Towards Afrocentric models. African Journal of Social Work, 10(1), 1–4.
  • Rankopo, M., Osei-Hwede, K., & Modie-Moroka, T. (2007). Issues in service volunteerism in Botswana. In L. Patel & R. Mupedziswa (Eds.), Research partnerships build the service field in Africa. Special issue of Journal of Social Development in Africa  and Social Work Practitioner Researcher (pp. 24–39).
  • Ray, R. A., & Street, A. F. (2005). Ecomapping: An innovative research tool for nurses. Journal of Advanced Nursing, 50(5), 545–552. doi:10.1111/j.1365-2648.2005.03434.x
  • Reamer, F. (2003). Social work malpractice and liability. New York: Columbia University Press.
  • Sheafor, B. W., & Horejsi, C. R. (2008). Techniques and guidelines for social work practice (8th ed.). Boston: Allyn & Bacon.
  • Simpson, G., Williams, J., & Segall, A. (2007). Social work and clinical learning. Clinical Social Work Journal, 35(1), 3–14. doi:10.1007/s10615-006-0046-4
  • Snyder, C. R., Lopez, S. J., & Pedrotti, J. T. (2011). Positive psychology: The scientific and practical explanations of human strengths. London: Sage.
  • Tawiah, P. E., Adongo, P. B., & Aikins, M. (2015). Mental health-related stigma and discrimination in Ghana: Experience of patients and their caregivers. Ghana Medical Journal, 49(1), 30–36. doi:10.4314/gmj.v49i1.6
  • Teater, B. (2014). An introduction to applying social work theories and methods. Berkshire: Open University Press.
  • Test, M. A., & Stein, L. I. (1976). Practical guidelines for the community treatment of markedly impaired patients. Community Mental Health Journal, 12(1), 72–82. doi:10.1007/BF01435740
  • Thyer, B. A. (2002). The role of theory in research on social work practice. Journal of Social Work Education, 37(1), 9–25. doi:10.1080/10437797.2001.10779034
  • Toseland, R. W., & Rivas, R. F. (2012). An introduction to group work practice (7th ed.). Boston: Allyn & Bacon.
  • Tosone, C. (2004). Relational social work: Honoring the tradition. Smith College Studies in Social Work, 74(3), 475–487. doi:10.1080/00377310409517730
  • Tschape, M. (2013). A humanist ethic of ubuntu : Understanding moral obligation community. Essays in the Philosophy of Humanism, 21(2), 47–61. https://doi.org/10.1558/eph.v21i2.47
  • Tutu, D. (2000). No future without forgiveness: A personal overview of South Africa’s Truth and Reconciliation Commission. London: Rider Random House.
  • Vakharia, S.P., & Little, J. (2017). Starting where the client is: Harm reduction guidelines for clinical social work practice. Clinical Social Work Journal, 45 (1), 65–76. https://doi.org/10.1007/s10615-016-0584–3
  • Van Breda, A. (2019). Developing the notion of ubuntu as African theory for social work practice. Social Work/Maatskaplike Werk, 55(4), 439–450. doi:10.15270/55-4-762
  • Viviers, H. (2016). The end of essentialist gods and ubuntu: A feminist critical investigation. Pharos Journal of Theology, 97, 1–17.
  • World Health Organisation. (2001). The World Health Report 2001. Mental health: New understanding, new hope. Geneva: Author.
  • World Health Organisation. (2019). Making the investment case for mental health: A WHO/UNDP Methodological Guidance Note. Geneva: Author.
  • Zvomuya, W. (2020). Ubuntuism as an international turning point for social work profession: New lenses from the African pot of knowledge. African Journal of Social Work, 10(1), 24–29.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.