1,170
Views
0
CrossRef citations to date
0
Altmetric
Research Article

Social workers as an action-oriented sociotherapist: an existential health discourse

Pages 425-436 | Received 21 Dec 2021, Accepted 15 Jul 2022, Published online: 02 Aug 2022

References

  • Brazier, C. (2018). Ecotherapy in practice. A Buddhist model. Routledge.
  • Brunton, C. G., Todorova, I., Petrova, D., Carnegie, E., & Whittaker, A. (2018). Using Foucauldian Discourse Analysis to Analyze Young Women’s Constructions of the Human Papillomavirus Vaccine. SAGE Publications Ltd.
  • Burman, E., & Parker, I. (Eds.). (1993). Discourse analytic research. Routledge.
  • Cohn, H. W. (2002). Heidegger and the roots of existential therapy. Sage Publications.
  • Dekker, C. (2018). Handbook training in community-based sociotheraphy: Experiences in Rwanda, East Congo and Liberia. African Studies Centre Leiden (ASCL).
  • Edelson, M. (1970). The practice of sociotherapy. A case study. Yale University Press.
  • Fisher, R. M. (2014). Making an Integral Therapist: Sociotherapist (Part 1).
  • Foucault, M. (1972). The archaeology of knowledge. Routledge.
  • Foucault, M. (1996). Ethics of the concern for self, self as a practice of freedom. In S. Lotringer (Ed.), Foucault live: Collected interviews, 1961–1984 (pp. 432–449). Semiotex(e).
  • Frankl, V. E. (1954). Group psychotherapeutic experiences in a concentration camp. Group Psychotherapy, 7(2), 81–99.
  • Frankl, V. E. (1962). Psychiatry and man’s quest for meaning. Journal of Religion and Health, 1(2), 93–103. https://doi.org/10.1007/BF01532076
  • Frankl, V. E. (1979). Man’s search for meaning. An introduction to logotherapy. Washington Square press.
  • Frankl, V. E. (2011). Man’s search for ultimate meaning. Rider books.
  • Freire, P. (1970). Pedagogy of the oppressed. Continuum International Publishing Group.
  • Fry, P. S., & Debats, D. L. (2010). Sources of human life-strengths, resilience, and health. In F. P.S & K. C.L.M (Eds.), New frontiers in resilient aging (pp. 15–59). Cambridge University Press.
  • Hahn, T. N. (2015). How to walk. Parallax Press.
  • Hick, S. F. (2009). Mindfulness and social work: Paying attention to ourselves, our clients, and society. In S. F. Hick (Ed.), Mindfulness and social work (pp. 1–30). Lyceum Books.
  • Kabat-Zinn, J. (2013). Full catastrophe living. Using the wisdom of your body and mind to face stress, pain and illness (Second edition, revised and update ed.). Bentham Random House.
  • Karpunkina, T. N., Lukyanov, O. V., & Shushanikova, A. A. (2016). Sociotherapy helpfulness research among children and adolescents. Procedia-Social and Behavioral Sciences, 233, 196–200. https://doi.org/10.1016/j.sbspro.2016.10.195
  • Kessen, C. (2009). Living fully: Mindfulness practices for everyday life. In S. F. Hick (Ed.), Mindfulness and social work (pp. 31–44). Lyceum Books.
  • Kwee, M. G. T. (2012). Relation Buddhism: A psychological quest for meaning and sustainable happiness. In P. Wong (Ed.), The human quest for meaning. Theories, research, and application (pp. 249–273). Routledge.
  • Lewis, R. E., Herb, C., Mundy-Mccook, E., & Capps-Jenner, N. (2019). Lifescaping action research pedagogy. Educational Action Research, 27(1), 75–90. https://doi.org/10.1080/09650792.2018.1535446
  • Linley, P., & Jospeh, S. (2004). Positive psychology in practice. Wiley. Hoboken.
  • Lumber, R., Richardson, M., & Sheffield, D. (2018). The seven pathways to nature connectedness: A focus group exploration.
  • Lyubomirsky, S. (2007). The how of happiness: A new approach to getting the life you want. The Penguin Press.
  • Macy, J. (1985). In Indra’s net: Sarvodaya and our mutual efforts for peace. In Eppsteiner, F.,(compilador), The path of compassion. Writings on socially engaged Buddhism (Vol. 1988, pp. 170–181). Paralax Press/Buddhist Peace Fellowship. compilador
  • McFadden, S. H., Ingram, M., & Baldauf, C. (2001). Actions, feelings, and values: Foundations of meaning and personhood in dementia. Journal of Religious Gerontology, 11(3–4), 67–86.
  • Mezzich, J. E., Botbol, M., Christodoulou, G. N., Cloninger, C. R., & Salloum, I. M. (Eds.). (2017). Person centered psychiatry. Springer.
  • Moore, M. J. (2016). Buddhism, mindfulness, and transformative politics. New Political Science, 38(2), 272–282. https://doi.org/10.1080/07393148.2016.1153195
  • Newberry, A. M. (2012). Social work and hermeneutical phenomenology. Journal of Applied Hermeneutic, 20, 1–18. https://doi.org/10.11575/jah.v0i0.53219
  • Nilsson, H. (2014). A four dimensional model of mindfulness and its implication for health. Psychology of Religion and Spirituality, 6(2), 162–174. https://doi.org/10.1037/a0036067
  • Nilsson, H., & Kazemi, A. (2015). From Buddhist sati to Western mindfulness practice: A contextual analysis. Journal of Religion & Spirituality in Social Work, 2016, 35(1–2), 7–23. https://doi.org/10.1080/15426432.2015.1067582
  • Nilsson, H., & Kazemi, A. (2016). Reconciling and thematizing definitions of mindfulness: The big five of mindfulness. Review of General Psychology, 20(2), 183–193. https://doi.org/10.1037/gpr0000074
  • Nilsson, H. (2016). Socioexistential mindfulness: Bringing empathy and compassion into health care practice. Spirituality in Clinical Practice, 3(1), 22–31. https://doi.org/10.1037/scp0000092
  • Nilsson, H. (2018). Existential social work and the quest for existential meaning and well-being: A conceptual framework. Journal of Religion & Spirituality in Social Work: Social Thought, 37(1), 64–76. https://doi.org/10.1080/15426432.2017.1382428
  • O’Connell, K. A., & Skevington, S. M. (2007). To measure or not to measure? Reviewing the assessment of spirituality and religion in health-related quality of life. Chronic Illness, 3(1), 77–87. https://doi.org/10.1177/1742395307079195
  • Park, P. (2010). New vision for engaged Buddhism: The Jungto society and the Indra’s net community movement in contemporary Korea. Contemporary Buddhism, 11(1), 27–46. https://doi.org/10.1080/14639940903239785
  • Probst, B. (2016). Person-centered sociotherapy. In J. E. Mezzich (Ed.), Person centered psychiatry (pp. 263–275). Springer.
  • Robertson, R. (2009). Indra’s net: Alchemy and chaos theory as model for transformation. Theosophical Publishing House.
  • Rust, M.-J. (2009). Why and how do therapists become ecotherapists? In L. Buzzell, C. Chalquist, & D. W. Orr (Eds.), Ecotherapy: Healing with nature in mind (pp. 37–45). Counterpoint Press.
  • Rutz, W. (2004). A need to rethink social psychiatry in Europe.The Lancet (Vol. 363). Electronic). PDF.
  • Rutz, W. (2006). Social psychiatry and public mental health: Present situation and future objectives. Time for rethinking and renaissance? Acta Psychiatrica Scandinavica, 113(Suppl. 429), 95–100. https://doi.org/10.1111/j.1600-0447.2005.00725.x
  • Sawatzky, R., Ratner, P. A., & Chiu, L. (2005). A meta- analysis of the relationship between spirituality and quality of life. Social Indicators Research, 72(2), 153–188. https://doi.org/10.1007/s11205-004-5577-x
  • Schmidt, S. (2004). Mindfulness and healing intention: Concept, practice, and research evaluation. The Journal of Alternative and Complementary Medicine, 10, 7–14.
  • Sherman, E., & Siporin, M. (2008). Contemplative theory and practice for social work. Journal of Religion & Spirituality in Social Work: Social Thoughts, 27, 259–274.
  • Söderbäck, I., Söderström, M., & Schälander, E. (2004). Horticultural therapy: The ’healing garden’ and gardening in rehabilitation measures at Danderyd hospital rehabilitation clinic, Sweden. Pediatric Rehabilitation, 7(4), 245–260. https://doi.org/10.1080/13638490410001711416
  • Svan, A. (1984). The practice of clinical sociology and sociotherapy. University of California.
  • Todd, S. (2009). Mobilizing communities for social change: Integrating mindfulness and passionate politics. In S. F. Hick (Ed.), Mindfulness and social work (pp. 171–187). Lyceum Books.
  • Turner, K. (2009). Mindfulness: The present moment in clinical social work. Journal of Clinical Social Work, 37(2), 95–103. https://doi.org/10.1007/s10615-008-0182-0
  • Weiss-Gal, I. (2008). The person-in-environment approach: Professional ideology and practice of social workers in Israel. Social Work, 53(1), 65–75. https://doi.org/10.1093/sw/53.1.65
  • Wilkins, P. (2012). Person-centred sociotherapy: Applying person-centred attitudes, principles and practices to social situations, groups and society as a whole. Hellenic Journal of Psychology, 9, 240–254. https://doi.org/10.1093/sw/53.1.65
  • Wilson, J. (2014). Mindful America. Oxford University Press.
  • Wong, P. T.P. (2012). From logotherapy to meaning-centered counseling and therapy. In P. T. Wong (Ed.), The human quest for meaning. Theories, research, and application (pp. 619–647). New York: Routledge.
  • World Health Organization. (2002). WHOQOL-SRPB field-test instrument. Department of mental health and substance dependence. WHO (electronic). http://apps.who.int/iris/bitstream/10665/77778/1/WHO_MSD_MER_Rev.2012.05_eng.pdf