149
Views
0
CrossRef citations to date
0
Altmetric
Research Article

Experiences of leaving “high-cost” religious groups and the concept of the “biographical trajectory”: relevance for social work

, PhD, MSW, , MSW, BASW & , MSW, BASW
Pages 208-233 | Received 07 Aug 2023, Accepted 28 Dec 2023, Published online: 13 Jan 2024

References

  • Apitzsch, U., & Inowlocki, L. (2010). Biographical analysis: A German school? In P. Chamberlayne, J. Bornat, & T. Wengraf (Eds.), The turn to biographical methods in social science. Comparative issues and examples (pp. 53–70). Routledge.
  • Archer, M. S. (2007). Making our way through the world: Human reflexivity and social mobility. Cambridge University Press.
  • Baker, J. O., & Smith, B. G. (2009). The nones: Social characteristics of the religiously unaffiliated. Social Forces, 87(3), 1251–1263. https://doi.org/10.1353/sof.0.0181
  • Becker-Lenz, R., & Lüscher, D. (2012). Der Nutzen der objektiv hermeneutischen Diagnostik in der Sozialen Arbeit. Neue Praxis, 5, 475–492.
  • Bromley, D. G. (1991). Unraveling religious disaffiliation: The meaning and significance of falling from the faith in contemporary society. Counseling and Values, 35(3), 164–185. https://doi.org/10.1002/j.2161-007X.1991.tb00989.x
  • Brooks, E. M. (2019). Disenchanted lives: Apostasy and ex-Mormonism among the latter-day saints. Rutgers University Press.
  • Burge, R. P. (2023). The nones: Where they came from, who they are, and where they are going. Fortress Press.
  • Caplovitz, D., & Sherrow, F. (1977). Religious drop-outs: Apostasy among college graduates. Sage.
  • Ebaugh, H. R. F. (1988). Becoming an ex: The process of role exit. University of Chicago Press.
  • Fazzino, L. L. (2014). Leaving the church behind: Applying a deconversion perspective to evangelical exit narratives. Journal of Contemporary Religion, 29(2), 249–266. https://doi.org/10.1080/13537903.2014.903664
  • Fisher, A. R. (2017). A review and conceptual model of the research on doubt, disaffiliation, and related religious changes. Psychology of Religion and Spirituality, 9(4), 358. https://doi.org/10.1037/rel0000088
  • Galek, K., Krause, N., Ellison, C. G., Kudler, T., & Flannelly, K. J. (2007). Religious doubt and mental health across the lifespan. Journal of Adult Development, 14(1–2), 16–25. https://doi.org/10.1007/s10804-007-9027-2
  • Glaser, B., & Strauss, A. (1968). Time for dying. Aldine.
  • Gull, B. (2021). We are the women our parents warned us against: Identity reconstruction and the re-imagining of gender after “high-cost” religious disaffiliation. Symbolic Interaction, 45(1), 97–122. https://doi.org/10.1002/symb.541
  • Gull, B. (2022). When certainty cracks: Early identity-change work among women exiting “high-cost” religion. In J. Hardy-Bick & S. Scott (Eds.), Ex-treme identities and transitions out of extraordinary roles (pp. 59–80). Palgrave Macmillan.
  • Gull, B., Smith, J., & Cragun, R. (2023). Outcast women: Gender and authenticity in ex-Mormon women’s disaffiliation narratives. Nova Religio: The Journal of Alternative & Emergent Religions, 26(3), 7–29. https://doi.org/10.1525/nr.2023.26.3.7
  • Hitlin, S., & Elder, G. H., Jr. (2007). Time, self, and the curiously abstract concept of agency. Sociological Theory, 25(2), 170–191. https://doi.org/10.1111/j.1467-9558.2007.00303.x
  • Höpfner, N., & Jöbigen, M. (1999). Fallverstehen statt Falschverstehen. Sozial Extra, 1, 4–8.
  • Hunsberger, B. (1980). A reexamination of the antecedents of apostasy. Review of Religious Research, 21(2), 158–170. https://doi.org/10.2307/3509881
  • International Sociological Association Website. (2023). Biography and society section. https://www.isa-sociology.org/en/research-networks/research-committees/rc38-biography-and-society/.
  • Jindra, I. W. (2014). Why American sociology needs biographical sociology—European style. Journal for the Theory of Social Behaviour, 44(4), 389–412. https://doi.org/10.1111/jtsb.12055
  • Jindra, I. W. (2022). Deconversion from the church of Jesus Christ of latter-day saints and the quest for identity. Pastoral Psychology, 71(3), 325–343. https://doi.org/10.1007/s11089-022-01001-7
  • Jindra, I. W., & Jindra, M. (2019). How do people change their lives? The role of the narrative interview and the “biographical trajectory” for social work and pastoral care in the United States. Pastoral Psychology, 68(2), 195–208. https://doi.org/10.1007/s11089-018-0857-6
  • Jindra, I. W., & Lee, J. (2023). Negotiating leaving religion, family relationships, and identity: The case of LDS faith transitions in therapy. Clinical Social Work Journal, 53(3), 1–11. https://doi.org/10.1007/s10615-021-00822-y
  • Jindra, I. W., Thompson, J., & Giesler, E. (2023). Gender, symbolic and social boundaries, and deconversion from the Church of Jesus Christ of latter-day saints. Sociology of Religion: A Quarterly Review. https://doi.org/10.1093/socrel/srad043
  • Krause, N., & Ellison, C. G. (2009). The doubting process: A longitudinal study of the precipitants and consequences of religious doubt in older adults. Journal for the Scientific Study of Religion, 48(2), 293–312. https://doi.org/10.1111/j.1468-5906.2009.01448.x
  • Marcia, J. E. (1966). Development and validation of ego-identity status. Journal of Personality and Social Psychology, 3(5), 551. https://doi.org/10.1037/h0023281
  • Mulholland, J. (2013). Leaving your religion: A practical guide to becoming non-religious. CreateSpace Independent Publishing Platform.
  • Oevermann, U. (1981). Fallrekonstruktionen und Strukturgeneralisierung als Beitrag der objektiven Hermeneutik zur soziologisch-strukturtheoretischen Analyse. Frankfurt Am Main (pp. 1–56). unpublished manuscript. https://publikationen.ub.unifrankfurt.de/frontdoor/index/index/docId/4955.
  • Oevermann, U., Allert, W. T., Konau, E., & Krambeck, J. (1987). Structures of meaning and objective hermeneutics. In V. Meja, D. Misgeld, & N. Stehr (Eds.), Modern German sociology: An anthology (pp. 436–447). Columbia University Press.
  • Ormsbee, J. T. (2020). ‘Like a cord snapping’: Toward a grounded theory of how devout Mormons leave the LDS church. Critical Research on Religion, 8(3), 297–317. https://doi.org/10.1177/2050303220924096
  • Pew Research Center. (2022). Modeling the future of religion in America. Research report.https://www.pewresearch.org/religion/2022/09/13/modeling-the-future-of-religion-in-america/
  • Phillips, R., Cragun, R. T., Kosmin, B. A., & Keysar, A. (2011). Mormons in the United States 1990–2008: Socio-demographic trends and regional differences. Institute for the Study of Secularism in Society and Culture.
  • Prins, E. H. (2008). “Maturing out” and the dynamics of the biographical trajectories of hard drug addicts. Forum Qualitative Research, 9(1). https://doi.org/10.17169/fqs-9.1.322
  • Rambo, L. R. (1993). Understanding religious conversion. Yale University Press.
  • Ransom, H. J., Monk, R. L., Qureshi, A., & Heim, D. (2021). Life after social death: Leaving the Jehovah’s witnesses, identity transition and recovery. Pastoral Psychology, 70(1), 53–69. https://doi.org/10.1007/s11089-020-00935-0
  • Reichertz, J. (2004). Objective hermeneutics and hermeneutic sociology of knowledge. In U. Flick, E. von Kardoff, & I. Steinke (Eds.), Companion to qualitative research. Sage. Accessed online at https://www.uni-due.de/imperia/md/content/kowi/hermeneutikenglisch.pdf
  • Riemann, G. (1987). Das Fremdwerden der eigenen Biographie. Narrative Interviews mit psychiatrischen Patienten. Fink.
  • Riemann, G., & Schütze, F. (1991). Trajectory as a basic theoretical concept for analyzing suffering and disorderly social processes. In A. L. Strauss & D. R. Maines (Eds.), Social organization and social process: Essays in honor of Anselm Strauss (pp. 333–357). Transaction Publishers.
  • Scheitle, C. P., & Adamczyk, A. (2010). “High-cost” religion, religious switching, and health. Journal of Health and Social Behavior, 51(3), 325–342. https://doi.org/10.1177/0022146510378236
  • Schütze, F. (1983). Biographieforschung und narratives Interview. Neue Praxis, 13(3), 283–293.
  • Schütze, F. (1999). Verlaufskurven des Erleidens als Forschungsgegenstand der interpretativen Sozialforschung. In Krüger, H., W. Marotzki (Ed.), Erziehungswissenschaftliche Biographieforschung (pp. 117–157). Leske and Budrich.
  • Schütze, F. (1981). Prozessstrukturen des Lebenslaufs, and Matthes, I. Ed., Biographie in handlungswissenschaftlicher Perspektive (pp. 67–156). Verlag der Nürnberger Forschungsvereinigung.
  • Sommerfeld, P., Hollenstein, L., & Calzaferri, R. (2011). Integration und Lebensführung: Ein forschungsgestützter Beitrag zur Theoriebildung der sozialen Arbeit. VS Verlag für Sozialwissenschaften.
  • Stark, R., & Iannacone, L. (1997). Why the Jehovah’s witnesses grow so rapidly: A theoretical application. Journal of Contemporary Religion, 12(2), 133–157. https://doi.org/10.1080/13537909708580796
  • Strauss, A., Fagerhaugh, S., Suczek, B., & Wiener, C. (1985). Social organization of medical work. University of Chicago Press.
  • Streib, H., Hood, R. W., Keller, B., Csöff, R. M., & Silver, C. F. (2009). Deconversion: Qualitative and quantitative results from cross-cultural research in Germany and the United States of America (Vol. 5). Vandenhoeck & Ruprecht.
  • Streib, H., & Keller, B. (2004). The variety of deconversion experiences: Contours of a concept in respect to empirical research. Archive for the Psychology of Religion, 26(1), 181–200. https://doi.org/10.1163/0084672053598030
  • Thompson, N. (2018). Crisis intervention. In N. Thompson & P. Stepney (Eds.), Social work theory and methods: The essentials (pp. 105–116). Routledge.
  • White, M. (2007). Maps of narrative practice. WW Norton & Company.
  • Winelle, M. (2006). Leaving the fold: A guide for former fundamentalists and others leaving their religion. Apocryphile Press.
  • Wohlrab-Sahr, M. (1999). Conversion to Islam: Between syncretism and symbolic battle. Social Compass, 46(3), 351–362.
  • Wright, B. R., Giovanelli, D., Dolan, E. G., & Edwards, M. E. (2011). Explaining deconversion from Christianity: A study of online narratives. Journal of Religion & Society, 13, na.
  • Yalom, I. D. (2020). Existential psychotherapy. Hachette UK.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.