References
- Alston, George C. 1910. “Hairshirt.” Catholic Encyclopedia. http://www.newadvent.org/cathen/07113b.htm.
- Bremer, Fredrika. 1968 (1853). The Homes of the New World: Impressions of America. Translated by Mary Howett. New York: Negro Universities Press.
- Botterweck, G. Johannes. 1974. Theological dictionary of the Old Testament. Translated by John T. Willis. Edited by G. Johannes. Botterweck and Helmer Ringgren. Grand Rapids, MI: Eerdmans.
- Brown, David H. 1989. “Garden in the Machine: Afro-Cuban Sacred Art and Performance in Urban New Jersey and New York.” PhD diss., Yale University.
- Brown, David H. 2003. Santería Enthroned: Art, Ritual, and Innovation in an Afro-Cuban Religion. Chicago, IL: University of Chicago Press.
- Canizares, Raul, and Eric Lerner. 2000. Babalú Ayé: Santería and the Lord of Pestilence. Plainview, New York: Original Publications.
- Castellanos Jiménez, Israel. 1987. “¿Qué San Lázaro se Venera en Cuba?” El Militante Comunista, December: 85–91.
- Church of the Lukumi Babalu Aye, Inc., et al. v. The City of Hialeah. 1993. No. 91-948. Supreme Court of the United States.
- Eire, Carlos. 2003. Waiting for Snow in Havana: Confessions of a Cuban Boy. New York: Free Press.
- Ellis, Alfred Burton. 1964 (1894). The Yoruba-speaking Peoples of the Slave Coast of West Africa. Chicago, IL: Benin Press.
- Cabrera, Lydia. 1975. El Monte. Miami, FL: Ediciones Universal.
- García, María Cristina. 1996. Havana USA: Cuban Exiles And Cuban Americans in South Florida, 1959–1994. Berkeley: University of California Press.
- Gonçalves, João Felipe. 2014. “The Ajiaco in Cuba and Beyond: Preface to “The Human Factors of Cubanidad” by Fernando Ortiz.” Hau: Journal of Ethnographic Theory 4 (3): 445–480.
- Hagedorn, Katherine J. 2002. “Long Day’s Journey to Rincón: From Suffering to Resistance in the Procession of San Lázaro/Babalú Ayé.” British Journal of Ethnomusicology 11 (1): 43–69.10.1080/09681220208567328
- Idowu, E. Bolanji. 1966. Olódùmarè: God in Yoruba Belief. London: Longmans.
- Lachatañeré, Rómulo. 1992 (1942). Manual de la Santería: El Sistema de Cultos “Lucumis”. La Habana: Editorial Caribe.
- “Liturgical Colors.” 1910. The Catholic Encyclopedia. http://www.newadvent.org/cathen/04134a.htm.
- Mason, John. 1992. Orin Òrìṣà: Songs for Selected Heads. New York: Yoruba Theological Archministry.
- Mason, Michael Atwood. 2012. Baba Who? Babalú! http://baba-who-babalu-santeria.blogspot.com/.
- Masud-Piloto, Felix Roberto. 1996. From Welcomed Exiles to Illegal Immigrants: Cuban Migration to the U.S., 1959-1995. Lanham, Maryland: Rowman & Littlefield.
- McCoy, Clyde B., and Diana H. Gonzalez. 1985. Cuban Immigration And Immigrants In Florida And The United States. Gainesville: University of Florida Press.
- O’Brien, David M. 2004. Religious Freedom and Animal Sacrifice: Church of the Lukumi Babalú Ayé v. The City of Hialeah. Lawrence, Kansas: University of Kansas Press.
- Ortiz, Fernando. 1921. Los Cabildos Africanos. Havana: La Universal.
- Ortiz, Fernando. 1975 [1909]. Los Negros Brujos. Miami, FL: Ediciones Universal.
- Ortiz, Fernando. 2014 (1940). “The Human Factors of Cubanness.” Hau: Journal of Ethnographic Theory 4 (3), 445–480. Translated by João Felipe Gonçalves.10.14318/hau4.3
- “Our History.” 2017. Rincón de San Lázaro. https://www.rincondesanlazaro.org/our-church/.
- “La Promesa”. 1995. Directed by Julio Ramos. Milwaukee, WI: Center for Latin America, University of Wisconsin-Milwaukee.
- Palmié, Stephan. 1995. “Against Syncretism: ‘Africanizing’ and ‘Cubanizing’ Discourses in North American Òrìṣà Worship.” In Counterworks: Managing the Diversity of Knowledge, edited by Richard Fardon, 73–104. New York: Routledge.
- Pugliese, Alanna. 2010. The Inaccurate Saint: Devotion to San Lázaro/Babalú Ayé in Cuban Culture in Miami, Florida. Miami, FL: Goizueta Foundation Undergraduate Fellowship.
- Ramos, Miguel W. 1982. Ceremonias de Obaluaye. Carolina, Puerto Rico: El Impresor.
- Ramos, Miguel W. 1998. “Ashé in Flux: The Transformation of Lukumí Religion in the United States.” Paper presented at the 47th Annual Conference of the Center for Latin American Studies at the University of Florida, Gainesville.
- Rodriguez Soto, Ana. 2013. “Saint Lazarus Gets His Dogs Back.” http://www.miamiarch.org/CatholicDiocese.php?op=Article_13111722143628.
- Sosa, Juan J. 1994. Santa Bárbara y San Lázaro: Reflexiones y Oraciones Sobre Dos Santos Populares. Miami, FL: Committee on Popular Piety, Ministry of Worship and Spiritual Life of the Archdiocese of Miami.
- Turner, Victor. 1967. “Betwixt and Between: The Liminal Period in Rites de Passage.” In The Forest of Symbols: Aspects of Ndembu Ritual, Ithaca: Cornell University Press.
- Turner, Victor, and Edith Turner. 1978. Image and Pilgrimage in Christian Culture: Anthropological Perspectives. New York: Columbia University Press.
- Tweed, Thomas. 1997. Our Lady of the Exile: Diasporic Religion at a Cuban Shrine in Miami. New York: Oxford University Press.
- Wright, Irene A. 1910. Cuba. New York: Macmillan.
- Zamora, Laciel. 2000. El Culto de San Lázaro en Cuba. La Habana: Fundacíon Fernando Ortíz.