Queer Intercultural Relationality: An Autoethnography of Asian–Black (Dis)Connections in White Gay America

References

• Adams, T.E., & Holman Jones, S. (2008). Autoethnography is queer. In N.K. Denzin, Y.S. Lincoln, & L.T. Smith (Eds.), Handbook of critical and indigenous methodologies (pp. 373–390). Thousands Oaks, CA: Sage.
   Google Scholar
• Alexander, B.K. (2005). Embracing the teachable moment: the Black gay body in the classroom as embodied text. In E.P. Johnson & M.G. Henderson (Eds.), Black queer studies: A critical anthology (pp. 249–265). Durham, NC: Duke University Press.
   Google Scholar
• Alexander, B.K. (2008). Queer(y)ing the postcolonial through the West(ern). In N.K. Denzin, Y.S. Lincoln, & L.T. Smith (Eds.), Handbook of critical and indigenous methodologies (pp. 101–133). Thousands Oaks, CA: Sage.
   Google Scholar
• Alexander, B.K. (2012). The performative sustainability of race: Reflections on Black culture and the politics of identity. New York, NY: Peter Lang.
   Google Scholar
• Ayres, T. (1999). China doll—the experience of being a gay Chinese Australian. In P.A. Jackson & G. Sullivan (Eds.), Multicultural queer: Australian narratives (pp. 87–97). New York, NY: Harrington Park Press.
   Google Scholar
• Boylorn, R.M., & Orbe, M.P. (Eds.) (2014). Critical autoethnography: Intersecting cultural identities in everyday life. Walnut Creek, CA: Left Coast Press.
   Google Scholar
• Browning, F. (1994). The culture of desire: Paradox and perversity in gay lives today. New York, NY: Vintage Books.
   Google Scholar
• Buckland, F. (2002). Impossible dance: Club culture and queer world-making. Middletown, CT: Wesleyan University Press.
   Google Scholar
• Calafell, B.M. (2009). “She ain't no diva!”: Reflections on in/hospitable guests/hosts, reciprocity, and desire. Liminalities; A Journal of Performance Studies, 5(5). http://liminalities.net/5-4/diva.pdf
   Google Scholar
• Calafell, B.M. (2012). Monstrous femininity: Constructions of women of color in the academy. Journal of Communication Inquiry, 36(2), 111–130.
   Google Scholar
• Calafell, B.M., & Moreman, S.T. (2010). Iterative hesitancies and Latinidad: The reverberances of raciality. In T.K. Nakayama & R.T. Halualani (Eds.), The handbook of critical intercultural communication (pp. 400–416). Chichester, UK: Wiley-Blackwell.
   Google Scholar
• Carbado, D.W. (2005). Privilege. In E.P. Johnson & M.G. Henderson (Eds.), Black queer studies: A critical anthology (pp. 190–212). Durham, NC: Duke University Press.
   Google Scholar
• Chávez, K.R. (2013). Pushing boundaries: Queer intercultural communication. Journal of International and Intercultural Communication, 6(2), 83–95.
   Google Scholar
• Cohen, C.J. (1997). Punks, bulldaggers, and welfare queens: The real radical potential of queer politics? GLQ: A Journal of Lesbian and Gay Studies, 3(4), 437–465.
   Web of Science ®Google Scholar
• Condry, I. (2006). Hip-hop Japan: Rap and the paths of cultural globalization. Durham, NC: Duke University Press.
   Google Scholar
• Cornyetz, N. (1994). Fetished Blackness: Hip hop and racial desire in contemporary Japan. Social Text, 41, 113–140.
   Google Scholar
• Decena, C.U. (2008). Tacit subjects. GLQ: A Journal of Lesbian and Gay Studies, 14(2–3), 339–359.
   Web of Science ®Google Scholar
• Delgado, R., & Stefancic, J. (2012). Critical race theory: An introduction (2nd ed.). New York, NY: New York University Press.
   Google Scholar
• Eguchi, S. (2011). Cross-national identity transformation: Becoming a gay “Asian American” man. Sexuality & Culture, 15(1), 19–40.
   Google Scholar
• Eng, D.L. (2010). The feeling of kinship: Queer liberalism and the racialization of intimacy. Durham, NC: Duke University Press.
   Google Scholar
• Ferguson, R.A. (2004). Aberrations in black: Toward a queer of color critique. Minneapolis, MN: University of Minnesota Press.
   Google Scholar
• Fung, R. (2005). Looking for my penis: The eroticized Asian in gay video porn. In R. Guins & O.Z. Cruz (Eds), Popular culture: A reader (pp. 338–348). London, UK: Sage.
   Google Scholar
• Griffin, R.A. (2012). I AM an angry woman: Black feminist autoethnography, voice, and resistance. Women's Studies in Communication, 35(2), 138–157.
   Google Scholar
• Han, C-S. (2006). Geisha of a different kind: Gay Asian men and the gendering of sexual identity. Sexuality & Culture, 10(3), 3–28.
   Google Scholar
• Han, C-S. (2008). No fats, femmes, or Asians: The utility of critical race theory in examining the role of gay stock stories in the marginalization of gay Asian men. Contemporary Justice Review, 11(1) 11–22.
   Google Scholar
• Han, C-S. (2009a). Asian girls are prettier: Gendered presentations as stigma management among gay Asian men. Symbolic Interaction, 32(2), 106–122.
   Web of Science ®Google Scholar
• Han, C-S. (2009b). Introduction to the special issue on GLBTQ of color. Journal of Gay and Lesbian Social Services, 21 (2–3), 109–114.
   Google Scholar
• Holling, M.A. (2006). El simpatico boxer: Underpinning Chicano masculinity with a rhetoric of familia in resurrection blvd. Western Journal of Communication, 70 (2), 91–114.
   Google Scholar
• Iwabuchi, K. (2002). Recentering globalization: Popular culture and Japanese transnationalism. London, UK: Duke University Press.
   Google Scholar
• Johnson, E.P. (2001). “Quare” studies or (almost) everything I know about queer studies I learned from my grandmother. Text and Performance Quarterly, 21(1), 1–25.
   Google Scholar
• Kinefichi, E. (2008). From authenticity to geographies: Unpacking Japaneseness in the construction of Nikkeijin identity. International and Intercultural Communication Annual, 31, 91–118.
   Google Scholar
• Koshiro, Y. (2003). Beyond an alliance of color: The African American impact on modern Japan. Positions: East Asian Cultures Critique, 11(1), 183–215.
   Web of Science ®Google Scholar
• Lee, W. (2003). Kuaering queer theory: My autocritography and a race-conscious womanist, transnational turn. In G.A. Yep, K.E. Lovaas & J.P. Elia (Eds.), Queer theory and communication: From disciplining queers to queering the discipline(s) (pp. 147–170). Binghamton, NY: Harrington Park Press.
   Google Scholar
• Lim, E-G. (2014). Brown boys and rice queens: Spellbinding performances in the Asias. New York, NY: New York University Press.
   Google Scholar
• Martin, J.N., & Nakayama, T.K. (2010). Intercultural communication and dialectics revisited. In T.K. Nakayama & R.T. Halualani (Eds.), The handbook of critical intercultural communication (pp. 59–83). Chichester, UK: Wiley-Blackwell.
   Google Scholar
• McCune Jr., J.Q. (2008). Out in the club: The down low, hip-hop, and the architexture of Black masculinity. Text and Performance Quarterly, 28(3), 298–314.
   Web of Science ®Google Scholar
• McCune Jr. J.Q. (2014). Sexual discretion: Black masculinity and the politics of passing. Chicago: University of Chicago Press.
   Google Scholar
• Moon, D.A., & Nakayama, T.K. (2005). Strategic social identities and judgements: A murder in Appalachia. Howard Journal of Communications, 16 (1), 87–107.
   Google Scholar
• Moreman, S.T., & McIntosh, D.M. (2010). Brown scriptings and rescriptings: A critical performance ethnography of Latina drag queens. Communication and Cultural/Critical Studies, 7(2), 115–135.
   Web of Science ®Google Scholar
• Morris, D.Z. (2013). The sakura of madness: Japan's nationalist hip hop and the parallax of globalized identity politics. Communication, Culture, & Critique, 6(3), 459–480.
   Web of Science ®Google Scholar
• Muñoz, J.E. (1999). Disidentifications: Queers of color and the performance of politics. Minneapolis, MN: University of Minnesota Press.
   Google Scholar
• Muñoz, J.E. (2009). Cruising utopia: The then and there of queer futurity. New York, NY: New York University Press.
   Google Scholar
• Nakayama, T.K. (2012). Dis/orienting identities: Asian Americans, history, and intercultural communication. In A. Gonzalez, M. Houston, & V. Chen (Eds.), Our voices: Essays in culture, essay, and communication (5th ed., pp. 20–25). New York, NY: Oxford University Press.
   Google Scholar
• Nero, C.I. (2005). Why are gay ghettos white? In E.P. Johnson & M.G. Henderson (Eds.), Black queer studies: A critical anthology (pp. 228–245). Durham, NC: Duke University Press.
   Google Scholar
• Okihiro, G.Y. (1994). Margins and mainstreams: Asians in American history and culture. Seattle, WA: University of Washington Press.
   Google Scholar
• Phua, V.C. (2007). Contesting and maintaining hegemonic masculinities: Gay Asian American men in mate selection. Sex Roles, 57, 909–918.
   Web of Science ®Google Scholar
• Poon, M.K-L. (2006). The discourse of oppression in contemporary gay Asian diasporal literature: liberation or limitation? Sexuality & Culture, 10(3), 29–58.
   Google Scholar
• Poon, M.K-L., & Ho, P.T-T. (2008) Negotiating social stigma among gay Asian men. Sexualities, 11(1/2), 245–268.
   Web of Science ®Google Scholar
• Ross, M.B. (2005). Beyond the closet as a raceless paradigm. In E.P. Johnson & M.G. Henderson (Eds.), Black queer studies: a critical anthology (pp. 161–189). Durham, NC: Duke University Press.
   Google Scholar
• Snorton, C.R. (2014). Nobody is supposed to know: Black sexuality on the down low. Minneapolis, MN: University of Minnesota Press.
   Google Scholar
• Spry, T. (2001). Preforming autoethnography: An embodied methodological praxis. Qualitative Inquiry, 7, 706–732.
   Google Scholar
• Suganuma, K. (2012). Contact moments: The politics of intercultural desire in Japanese male-queer cultures. Hong Kong: Hong Kong University Press.
   Google Scholar
• Sun, W. (2007). Minority invisibility: An Asian American experience. Lanham, MD: University Press of America.
   Google Scholar
• Washington, M. (2012). Interracial intimacy: Hegemonic construction of Asian American and Black relationships on TV medical dramas. Howard Journal of Communications, 23, 253–271
   Google Scholar
• Yep, G.A. (2010). Toward the de-subjugation of racially marked knowledges in communication. Southern Communication Journal, 75, 171–175.
   Google Scholar
• Yep, G.A. (2013). Queering/quaring/kauering/crippin'/transing “other bodies” in intercultural communication. Journal of International and Intercultural Communication, 6(2), 118–126.
   Google Scholar
• Yep, G.A., & Lescure, R. (2014). Kuareing “home” in Ang Lee's the Wedding Banquet. In E. Patton & M. Choi (Eds.), Home sweet home: Perspectives on housework and modern relationships (pp. 167–182). Lanham, MD: Rowman & Littlefield.
   Google Scholar