3,045
Views
4
CrossRef citations to date
0
Altmetric
Articles

Politics, prophets and armed mobilizations: competition and continuity over registers of authority in South Sudan’s conflicts

Pages 43-62 | Received 29 May 2018, Accepted 16 Dec 2019, Published online: 09 Jan 2020

Bibliography

  • Allen, T. “Understanding Alice: Uganda’s Holy Spirit Movement in Context.” Africa 61, no. 3 (1991): 370–399. doi: 10.2307/1160031
  • Anderson, David, and Johnson, Douglas, Eds. Revealing Prophets: Prophecy in Eastern African History. London: James Currey, 1995.
  • Breidlid, I. M., and M. J. Arensen. “The Nuer White Armies: Comprehending South Sudan’s Most Infamous Community Defense Group.” Chapter 4 in Informal Armies: Community Defense Groups in South Sudan’s Civil War. Saferworld, 2017.
  • Deng, F. M. Tradition and Modernization: A Challenge for law among the Dinka of Sudan. New Haven: Yale University Press, 1971.
  • Eggers, N. “Mukombozi and the Monganga: The Violence of Healing in the 1944 Kitawalist Uprising.” Africa 85, no. 3 (2015): 417–436. doi: 10.1017/S000197201500025X
  • Eggers, N. “Authority that is Customary: Kitawala, Customary Chiefs, and the Plurality of Power in Congolese History.” Journal of Eastern African Studies 14, no. 1 (2020).
  • Evans-Pritchard, E. E. The Nuer: A Description of the Modes of Livelihood and Political Institutions of a Nilotic People. Oxford: Clarendon Press, 1940.
  • Evans-Pritchard, E. E. Nuer Religion. Oxford: Clarendon Press, 1956.
  • Feierman, S. “Colonizers, Scholars, and the Creation of Invisible Histories.” In Beyond the Cultural Turn: New Directions in the Study of Society and Culture, edited by Victoria E. Bonnell and Lynn Hunt, 182–216. Berkeley: University of California Press, 1999.
  • Feyissa, D. “The Religious Framing of the South Sudanese Civil Wars: The Enduring Legacy of Ngundeng’s Prophecy.” Journal for the Study of the Religions of Africa and its Diaspora 3 (2017): 60–77.
  • Fields, K. Revival and Rebellion in Colonial Central Africa. Princeton, NJ: Princeton University Press, 1985.
  • Graeber, D. Final lecture, Anthropology: Theory and Ethnography Half Unit, Department of Anthropology, 2018.
  • Hoffmann, K. “Myths Set in Motion: The Moral Economy of Maï-Maï Governance.” In Rebel Governance in Civil Wars, edited by Ana Arjona, Nelson Kasfir, and Zachariah Mampilly, 158–179. Cambridge: Cambridge University Press, 2016.
  • Hoffmann, K., K. Vlassenroot, and G. Marchais. “Taxation, Stateness and Armed Groups: Public Authority and Resource Extraction in Eastern Congo.” Development and Change 47, no. 6 (2016): 1434–1456. doi: 10.1111/dech.12275
  • Howell, P. P. “Observations on the Shilluk of the Upper Nile. Customary Law: Marriage and the Violation of Rights in Women.” Journal of the International African Institute 23, no. 2 (1953): 94–109. doi: 10.2307/1157035
  • Howell, P. P. A Manual of Nuer Law. Oxford: Oxford University Press, 1954.
  • Hunt, N. A Nervous State: Violence, Remedies, and Reverie in Colonial Congo. Durham: Duke University Press, 2016.
  • Hutchinson, S. “Dangerous to Eat: Rethinking Pollution States among the Nuer of Sudan.” Africa 62, no. 4 (1992): 490–504. doi: 10.2307/1161347
  • Hutchinson, S. Nuer Dilemmas: Coping with Money, War, and the State. Berkeley: University of California Press, 1996.
  • Hutchinson, S. “A Curse from God? Political and Religious Dimensions of the Post-1991 Rise of Ethnic Violence in South Sudan.” Journal of Modern African Studies 39, no. 2 (2001): 307–331. doi: 10.1017/S0022278X01003639
  • Hutchinson, S. E., and N. R. Pendle. “Violence, Legitimacy and Prophecy: Nuer Struggles with Uncertainty in South Sudan.” American Ethnologist 42, no. 3 (2015): 415–430. doi: 10.1111/amet.12138
  • Ibreck, R. South Sudan’s Injustice System. London: Zed Books, 2019.
  • Janzen, John. Ngoma: Discourses of Healing in Central and Southern Africa (Vol. 34). Berkeley: University of California Press, 1992.
  • Johnson, D. “Judicial Regulation and Administrative Control: Customary Law and the Nuer, 1898–1954.” The Journal of African History 27, no. 1 (1986): 59–78. doi: 10.1017/S0021853700029200
  • Johnson, D. “Prophecy and Mahdism in the Upper Nile: An Expansion of Local Experiences of the Mahdiyya in the Southern Sudan.” British Journal of Middle Eastern Studies 20, no. 1 (1993): 42–56. doi: 10.1080/13530199308705569
  • Johnson, D. Nuer Prophets: A History of Prophecy from the Upper Nile in the Nineteenth and Twentieth Centuries. Oxford, UK: Clarendon Press, 1994.
  • Johnson, D. The Root Causes of Sudan’s Civil Wars: Peace or Truce. Oxford: James Currey, 2012.
  • Leonardi, C. “‘Liberation’ or Capture: Youth in Between ‘Hakuma’ and ‘Home’ During Civil war and Its Aftermath in Southern Sudan.” African Affairs 106, no. 242 (2007): 391–412. doi: 10.1093/afraf/adm037
  • Leonardi, C. Dealing with Government in South Sudan: History of Chiefship, Community and State. Woodbridge: James Currey, 2013.
  • Leonardi, C., L. Moro, M. Santschi, and D. Isser. Local Justice in Southern Sudan. London: Rift Valley Institute, 2010.
  • Makec, J. W. Customary Law of the Dinka People of Sudan: in Comparison with the Aspects of Western and Islamic Laws. London: Afroworld, 1988.
  • Mamdani, M. Citizen and Subject: Contemporary Africa and the Legacy of Late Colonialism. Princeton: Princeton University Press, 1996.
  • Mamdani, M. “Uganda in Transition: Two Years of the NRA/NRM.” Third World Quarterly 10, no. 3 (1988): 1155–1181. doi: 10.1080/01436598808420103
  • Massoud, M. Law’s Fragile State: Colonial, Authoritarian, and Humanitarian Legacies in Sudan. New York: Cambridge University Press, 2013.
  • Mawut, L. L. “The Southern Sudan under British Rule 1898–1924: The Constraints Reassessed.” PhD diss., University of Durham, 1995.
  • Middleton, J. “The Yakan or Allah Water Cult among the Lugbara.” The Journal of the Royal Anthropological Institute of Great Britain and Ireland 93, no. 1 (1963): 80–108. doi: 10.2307/2844335
  • Moore, H., and T. Sanders. Magical Interpretations, Material Realities: Modernity, Witchcraft and the Occult in Postcolonial Africa. Abingdon: Routledge, 2001.
  • Pendle, N. “‘They are Now Community Police’: Negotiating the Boundaries and Nature of the State in South Sudan Through the Identity of Militarized Cattle Keepers.” International Journal of Minority and Group Rights 22 (2015): 410–434. doi: 10.1163/15718115-02203006
  • Pendle, Naomi. “The Nuer of Dinka Money: Politics of the SPLA-IO in South Sudan.” Conflict Security and Development.
  • Ranger, T. “The Invention of Tradition Revisited.” In Legitimacy and the State in Twentieth-Century Africa, edited by Terence Ranger and Olufemi Vaughan, 62–111. Basingstoke/London: Macmillan, 1993.
  • Shah, A. “Religion and the Secular Left: Subaltern Studies, Birsa Unda and Maoists.” Anthropology of This Century 9 (2014). http://aotcpress.com/articles/religion-secular-left-subaltern-studies-birsa-munda-maoists/.
  • Spear, T. “Neo-traditionalism and the Limits of Invention in British Colonial Africa.” Journal of African History 44, no. 1 (2003): 3–27. doi: 10.1017/S0021853702008320
  • Spencer, Paul. The Massai of Matapato: A Study of Rituals and Rebellion. Manchester: Manchester University Press, 1988.
  • Van Bockhaven, V. “The Leopard Men of the Eastern Congo (ca. 1890–1940): History and Colonial Representation.” Doctoral thesis, University of East Anglia, 2014.
  • Van Bockhaven, V. “Anioto and Nebeli: Local Power Bases and the Negotiation of Customary Chieftaincy in the Belgian Congo (ca. 1930–1950).” Journal of Eastern African Studies 14, no. 1 (2020).
  • Verweijen, J., and K. Vlassenroot. “Armed Mobilisation and the Nexus of Territory.” Journal of Eastern African Studies 14, no. 1 (2020).