References
- Aba Commission of Inquiry. 1930. “Notes of Evidence Taken by the Commission of Inquiry Appointed to Inquire into the Disturbances in the Calabar and Owerri Provinces, December 1929.” London: Waterlow.
- Adichie, Chimamanda Ngozi. 2012. “We Should All Be Feminists.” TEDxEuston lecture. Accessed March 28, 2020. .https://www.ted.com/talks/chimamanda_ngozi_adichie_we_should_all_be_feminists.
- Allen, Amy. (2005) 2016. “Feminist Perspectives on Power.” Stanford Encyclopedia of Philosophy. Published October 19, 2005; revised July 7, 2016. Accessed March 28, 2020. https://plato.stanford.edu/entries/feminist-power/.
- Amadiume, Ifi. 1987. Afrikan Matriarchal Foundations: The Igbo Case. London: Karnak House.
- Amadiume, Ifi. 1997. Reinventing Africa: Matriarchy, Religion and Culture. London: Zed Books.
- Awe, Bolanle. 1992. “Introduction.” In Nigerian Women in Historical Perspective, edited by Bolanle Awe, v–vi. Lagos: Sankore/Bookcraft.
- Bachrach, Peter, and Morton S. Baratz. 1962. “Two Faces of Power.” The American Political Science Review 56 (4): 947–52. https://doi.org/10.1017/s0003055406222561. doi: 10.2307/1952796
- Chodorow, Nancy. 1981. “On the Reproduction of Mothering: A Methodological Debate.” Signs 6: 500–514.
- Dahl, Robert A. 1957. “The Concept of Power.” Behavioral Science 2: 201–15. doi: 10.1002/bs.3830020303
- Diop, Cheikh Anta. 1991. Civilization or Barbarism: An Authentic Anthropology. Brooklyn: Lawrence Hill.
- Echewa, T. Obinkaram. 1992. I Saw the Sky Catch Fire. New York: Dutton.
- Foucault, Michel. 1977. Discipline and Punish: The Birth of a Prison. Translated by A. Sheridan. New York: Pantheon.
- Foucault, Michel. 1990. The History of Sexuality: An Introduction. Translated by R. Hurley. London: Penguin.
- Gaventa, John. 2003. Power after Lukes: A Review of the Literature. Brighton: Institute of Development Studies.
- Gilligan, Carol. 1982. In a Different Voice: Psychological Theory and Women’s Development. Cambridge: Harvard University Press.
- Grosz, Elizabeth. 1994. Volatile Bodies: Towards a Corporeal Feminism. Bloomington: Indiana University Press.
- Hartsock, Nancy. 1983. Money, Sex, and Power: Toward a Feminist Historical Materialism. Boston: Northeastern University Press.
- Hawkesworth, Mary. 1997. “Confounding Gender.” Signs 22 (3): 649–85. doi: 10.1086/495188
- Held, Virginia. 1993. Feminist Morality: Transforming Culture, Society, and Politics. Chicago: University of Chicago Press.
- Huysecom, E., M. Rasse, L. Lespez, K. Neumann, A. Fahmy, A. Ballouche, S. Ozainne, M. Maggetti, Ch. Tribolo, and S. Soriano. 2009. “The Emergence of Pottery in Africa During the Tenth Millennium Cal BC: New Evidence from Ounjougou (Mali).” Antiquity 83: 905–17. https://doi.org/10.1017/s0003598x00099245.
- Jaggar, Alison M. 1991. “Feminist Ethics: Projects, Problems, Prospects.” In Feminist Ethics, edited by Claudia Card, 78–104. Lawrence: University Press of Kansas.
- Khader, Serene J. 2011. Adaptive Preferences and Women’s Empowerment. New York: Oxford University Press.
- Louw, Dirk J. 1998. “Ubuntu: An African Assessment of the Religious Other.” Philosophy in Africa, Paideia Archive, Boston University. .https://doi.org/10.5840/wcp20-paideia199823407.
- Lukes, Steven. (1974) 2005. Power: A Radical View, 2nd ed. New York: Palgrave Macmillan.
- MacKinnon, Catherine. 1989. Toward a Feminist Theory of State. Cambridge, MA: Harvard University Press.
- Mba, Nina Emma. 1982. Nigerian Women Mobilized: Women’s Political Activities in Southern Nigeria, 1900–1965. Berkeley: Institute of International Studies, University of California.
- Messili, Lamia, Jean-François Saliège, Jean Broutin, Erwan Messager, Christine Hatté, and Antoine Zazzo. 2013. “Direct 14C Dating of Early and Mid-Holocene Saharan Potery.” In Proceedings of the 21st International Radiocarbon Conference , edited by A. J. T. Jull and Christine Hatté. RADIOCARBON 55 (2–3): 1391–1402. https://doi.org/10.1017/s0033822200048323.
- Miller, Jean Baker, 1992. “Women and Power.” In Rethinking Power, edited by Thomas Wartenberg, 240–48. Albany: State University of New York Press.
- Ndlovu, Sifiso Mxolisi. 2019. “Women, Authority, and Power in Precolonial Southeast Africa: The Production and Destruction of Historical Knowledge on Queen Mother Ntombazi of the Ndwandwe.” In A Companion to African History, edited by William H. Worger, Charles Ambler, and Nwando Achebe, 95–117. Medford: Wiley Blackwell.
- Nzegwu, Nkiru. 1995. “Recovering Igbo Women’s Traditions for Development: The Case of Ikporo-Onitsha.” In Women, Culture and Development, edited by Martha Nussbaum and Jonathan Glover, 444–65. Oxford: Oxford University Press.
- Nzegwu, Nkiru. 2006. Family Matters: Feminist Concepts in African Philosophy of Culture. Albany: State University of New York Press.
- Nzegwu, Nkiru. 2007. “Aloisea Inyumba: Mother of New Rwanda.” Women Political Leaders (Part II), JENdA: A Journal of Culture and African Women Studies 10: 10–46.
- Nzegwu, Nkiru. 2016. “How (if at all) Is Gender Relevant to Philosophy?” Journal of World Philosophies 1 (1): 75–118.
- Ogunyemi, Chikwenye Okonjo. 1995. Wo/Man Palava: The Nigerian Novel by Women. Chicago: University of Chicago Press.
- Oyěwùmí, Oyèrónké.̣ 1997. The Invention of Women: Making an African Sense of Gender Discourses. Minneapolis: University of Minnesota Press.
- Pateman, Carole. 1988. The Sexual Contract. Cambridge: Polity Press.
- Ramose, Mogobe B. 1999. African Philosophy through Ubuntu. Harare: Mond Books.
- Ramose, Mogobe B. 2001. “An African Perspective on Justice and Race.” Polylog: Forum for Intercultural Philosophy 5. Accessed June 15, 2019. .https://them.polylog.org/3/frm-en.htm.
- Scott, Joan Wallach. 1999. Gender and the Politics of History. New York: Columbia University Press.
- Spelman, Elizabeth V. 1988. Inessential Woman: Problems of Exclusion in Feminist Thought. Boston: Beacon Press.
- Teffo, Joe. 1994. Towards a Conceptualization of Ubuntu. Pretoria: Ubuntu School of Philosophy.