References
- Agamben, G. (1999). On potentialities. In D. Heller-Roazen (Ed.), Potentialities: Collected essays in philosophy, Giorgio Agamben (pp. 177–184). Standford: Standford University Press.
- Anderson, E. (2005). Orthodox and inclusive masculinity: Competing masculinities among heterosexual men in a feminized terrain. Sociological Perspectives, 48(3), 337–355. doi: 10.1525/sop.2005.48.3.337
- Bataille, G. (1986). Eroticism: Death and sensuality. London: Calder & Boyars.
- Bateson, G. (2000). Steps to an ecology of mind. Chicago: University of Chicago Press.
- Bonde, H. (2009). Return of the ritual: Martial arts and the young's revolt against the youth rebellion. The International Journal of the History of Sport, 26(10), 1523–1539. doi: 10.1080/09523360903057534
- Boon, K. A. (2003). Men and nostalgia for violence: Culture and culpability in chuck Palahniuk's fight club. Journal of Men's Studies, 11(3), 267–276. doi: 10.3149/jms.1103.267
- Boskin, J. (1988). Sambo and other male images in popular culture. In J. C. Smith (Ed.), Images of blacks in American culture: A reference guide to information sources (pp. 257–272). New York, NY: Greenwood Press.
- Connell, R. W. (1995). Masculinities. Cambridge, MA: Polity Press.
- De Keseredy, W. S., & Schwartz, M. D. (2005). Masculinities and interpersonal violence. In M. S. Kimmel, J. Hearn, & R. W. Connell (Eds.), Handbook of studies on men and masculinities (pp. 353–366). California, CA: SAGE.
- Elias, N. (2000). The civilizing process. Sociogenetic and psychogenetic investigations. Oxford: Blackwell.
- Hollander, J. A. (2001). Vulnerability and dangerousness. The construction of gender through conversations about violence. Gender and Society, 15(1), 83–109. doi: 10.1177/089124301015001005
- Kapferer, B. (2005). Ritual dynamics and virtual practice: Beyond representation and meaning. Social Analysis, 18(2), 33–54.
- King, C. S. (2009). It cuts both ways: Fight club, masculinity, and abject hegemony. Journal of Communication and Critical/Cultural Studies, 6(4), 366–385. doi: 10.1080/14791420903335135
- Kristeva, J. (1982). Powers of horror: An essay on abjection. New York, NY: Columbia University Press.
- Messerschmidt, J. (1993). Masculinities and crime: Critique and reconceptualization of theory. Lanham: Rowman and Littlefield.
- Monaghan, L. F. (2003). Embodying gender, work and organization: Solidarity, cool loyalties and contested hierarchy in a masculinist occupation. Gender, Work & Organization, 9(5), 504–536. doi: 10.1111/1468-0432.00173
- Mikkelsen, H. H. (2011). The Shaman and the Shameful: Headhunting, cosmology and Bugkalot masculinity. Kontur, 21, 49–57.
- Mikkelsen, H. H. (2013). Defacing death: Commencing time and the materiality of the man among the Bugkalot. In R. Willerslev & D. Refslund (Eds.), Death, materiality and the origin of time (pp. 231–246). Farnham: Ashgate.
- Ramphele, M. (2000). Teach me how to be a man. An exploration of the definition of masculinity. In V. Das, A. Kleinman, M. Ramphele, & P. Reynolds (Eds.), Violence and subjectivity (pp. 102–119). Berkeley: University of California Press.
- Renzetti, C. M., Edleson, J. L., &. Bergen, R. K. (Eds.). (2001). Sourcebook on violence against women. Thousand Oaks, CA: Sage.
- Rosaldo, M. (1980). Knowledge and passion: Ilongot notions of self and social life. Cambridge: Cambridge university press.
- Rosaldo, M. (1983). The shame of headhunters and autonomy of self. Ethos, 11(3), 135–151. doi: 10.1525/eth.1983.11.3.02a00030
- Rosaldo, M. (1984). Toward an anthropology of self and feeling. In R. A. Schweder & R. A. Levine (Eds.), Culture theory: Essays on mind, self and emotion (pp. 137–157). Cambridge: Cambridge University Press.
- Rosaldo, R. (1980). Ilongot headhunting 1883–1974: A study in society and history. Stanford: Stanford university press.
- Rosaldo, R. (2004). Grief and a headhunters rage. In N. Scheper-Hughes & P. Bourgois (Eds.), Violence in war and peace: An anthology (pp. 150–156). Oxford: Blackwell.
- Sandberg, S., Tutenges, S., & Copes, H. (2015). Stories of violence: A narrative criminological study of ambiguity. British Journal of Criminology, (Published online before print. doi: 10.1093/bjc/azv032).
- Scott, W. H. (1979). Class structure in the unhispanized Philippines. Philippine Studies, 27, 137–159.
- Vaccaro, C. A. (2011). Male bodies in manhood acts: The role of body-talk and embodied practice in signifying culturally dominant notions of manhood. Sociology Compass, 5(1), 65–76. doi: 10.1111/j.1751-9020.2010.00346.x
- Vigh, H. (2011). Vigilance: On conflict, social invisibility, and negative potentiality. Social Analysis, 55(3), 93–114. doi: 10.3167/sa.2011.550306
- West, C., & Zimmerman, D. H. (1987). Doing gender. Gender and Society, 1(2), 125–151. doi: 10.1177/0891243287001002002
- Whitehead, A. (2005). Man to man violence: How masculinity may work as a dynamic risk factor. The Howard Journal of Criminal Justice, 44(4), 411–422. doi: 10.1111/j.1468-2311.2005.00385.x
- Whitehead, S. M., & Barrett, J. B. (2001). The sociology of masculinity. In S. M. Whitehead & J. B. Barrett (Eds.), The masculinities reader (pp. 1–26). Cambridge: Polity Press.
- Yang, S. (2011). Headhunting, Christianity, and history among the Bugkalot (Ilongot) of Northern Luzon, Philippines. Philippine studies, 59(2), 155–86.
- Yllo, K. A. (1993). Through a feminist lens: Gender, power and violence. In R. J. Gelles & D. R. Loseke (Eds.), Current controversies on family violence (pp. 47–62). Newbury Park, CA: Sage.