515
Views
1
CrossRef citations to date
0
Altmetric
Original Articles

Attributions About Mindfulness and Religion Among University Students

, , , &

References

  • Aggs, C., & Bambling, M. (2010). Teaching mindfulness to psychotherapists in clinical practice: The Mindful Therapy Programme. Counselling and Psychotherapy Research, 10(4), 278–286. doi:10.1080/14733145.2010.485690
  • Alper, B. A., & Sandstrom, A. (2016, November). If the U.S. had 100 people: Charting Americans’ religious affiliations. Retrieved from http://www.pewresearch.org/fact-tank/2016/11/14/if-the-u-s-had-100-people-charting-americans-religious-affiliations/
  • Baer, R. A., Smith, G. T., Hopkins, J., Krietemeyer, J., & Toney, L. (2006). Using self-report assessment methods to explore facets of mindfulness. Assessment, 13(1), 27–45. doi:10.1177/1073191105283504
  • Bankoff, G. (2003). Regions of risk: Western discourses on terrorism and the significance of Islam. Studies in Conflict & Terrorism, 26, 413–428. doi:10.1080/10576100390242929
  • Barter, C., & Renold, E. (1999). The use of vignettes in qualitative research. Social Research Update, 25. Retrieved from http://www.soc.surrey.ac.uk/sru/SRU25.html
  • Bellah, R. N. (2008, Spring). The R word. Tricycle: The Buddhist Review, 50/55, 114–115.
  • Berko, A., & Erez, E. (2007). Gender, Palestinian women, and terrorism: Women’s liberation or oppression? Studies in Conflict & Terrorism, 30, 493–519. doi:10.1080/10576100701329550
  • Birnbaum, L., & Birnbaum, A. (2008). Mindful social work: From theory to practice. Journal of Religion & Spirituality in Social Work: Social Thought, 27(1–2), 87–104. doi:10.1080/15426430802113913
  • Brewin, C. R., Scragg, P., Robertson, M., Thompson, M., d’Ardenne, P., & Ehlers, A. (2008). Promoting mental health following the London bombings: A screen and treat approach. Journal of Traumatic Stress, 21(1), 3–8. doi:10.1002/jts.20310
  • Brown, D. R., Ndubuisi, S. C., & Gary, L. E. (1990). Religiosity and psychological distress among Blacks. Journal of Religion and Health, 29, 55–68. doi:10.1007/BF00987095
  • Call, V. R., & Heaton, T. B. (1997). Religious influences on marital stability. Journal for the Scientific Study of Religion, 36(3), 382. doi:10.2307/1387856
  • Campbell, J. (1970). Hero with a thousand faces. New York, NY: Meridian Books-World Publishing Company. (Original work published 1949).
  • Canda, E. R., & Furman, L. (2010). Spiritual diversity in social work practice: The heart of helping. New York, NY: Free Press.
  • Canda, E. R., Nakashima, M., & Furman, L. D. (2004). Ethical considerations about spirituality in social work: Insights from a national qualitative survey. Families in Society: the Journal of Contemporary Social services, 85(1), 27–35. doi:10.1606/1044-3894.256
  • Cardaciotto, L., Herbert, J. D., Forman, E. M., Moitra, E., & Farrow, V. (2008). The assessment of present-moment awareness and acceptance: The Philadelphia mindfulness scale. Assessment, 15(2), 204–223. doi:10.1177/1073191107311467
  • Cardenas, J., Williams, K., Wilson, J. P., Fanouraki, G., & Singh, A. (2003). PTSD, major depressive symptoms and substance abuse following September 11, 2001, in a midwestern university population. International Journal of Emergency Mental Health, 5, 15–28.
  • Carlson, B. E., & Larkin, H. (2009). Meditation as a coping intervention for treatment of addiction. Journal of Religion & Spirituality in Social Work: Social Thought, 28(4), 379–392. doi:10.1080/15426430903263260
  • Carmody, J., Reed, G., Kristeller, J., & Merriam, P. (2008). Mindfulness, spirituality, and health-related symptoms. Journal of Psychosomatic Research, 64, 393–403. doi:10.1016/j.jpsychores.2007.06.015
  • Chareonsukmongkoi, P. (2014). Benefits of mindfulness meditation on emotional intelligence, general self-efficacy and perceived stress: Evidence from Thailand. Journal of Spirituality in Mental Health, 16(3), 171–192. doi:10.1080/19349637.2014.925364
  • Chiesa, A., & Serretti, A. (2010). A systematic review of neurobiological and clinical features of mindfulness meditations. Psychological Medicine, 40, 1239–1252. doi:10.1017/S0033291709991747
  • Choi, Y., Karremans, J. C., & Barendregt, H. (2012). The happy face of mindfulness: Mindfulness meditation is associated with perceptions of happiness as rated by outside observers. The Journal of Positive psychology, 7(1), 30–35. doi:10.1080/17439760.2011.626788
  • Crescentini, C., Urgesi, C., Campanella, F., Eleopra, R., & Fabbro, F. (2014). Effects of an 8-week meditation program on the implicit and explicit attitudes toward religious/spiritual self-representations. Consciousness and Cognition, 30, 266–280. doi:10.1016/j.concog.2014.09.013
  • Diaz, N., Horton, E. G., Green, D., McIlveen, J., Weiner, M., & Mullaney, D. (2011a). Relationship between spirituality and depressive symptoms among inpatient individuals who abuse substances. Counseling and Values, 56(1/2), 43–56. doi:10.1002/j.2161-007X.2011.tb01030.x
  • Diaz, N., Horton, E. G., & Malloy, T. (2014). Depressive symptoms, attachment style, and spirituality among individuals attending substance abuse treatment. Journal of Social Service Research, 40(3), 313–324. doi:10.1080/01488376.2014.896851
  • Diaz, N., Horton, E. G., McIlveen, J., Weiner, M., & Williams, L. (2011b). Spirituality, religiosity and depressive symptoms among individuals in substance-abuse treatment. Journal of Religion & Spirituality in Social Work, 30(1), 71–87. 10.1080/15426432.2011.542729
  • Diaz, N., Horton, E. G., & Weiner, M. (2012). Dysthymia, major depression, and double depression among individuals receiving substance abuse treatment. Health, 4(12), 1229–1237. doi:10.4236/health.2012.412181
  • Doktor, T. (2002). Factors influencing hostility toward controversial religious groups. Social Compass, 49(4), 553–562. doi:10.1177/0037768602049004006
  • Durlak, J. A., Weissberg, R. P., Dymnicki, A. B., Taylor, R. D., & Schellinger, K. B. (2011). The impact of enhancing stuents’ social and emotional learning: A meta-analysis of school based universal intervention. Child Development, 82(1), 405–432. doi:10.1111/j.1467-8624.2010.01564.x
  • Eliade, M. (1974). The myth of the eternal return: Cosmos and history (W. R. Trask, Trans). Princeton, NJ: Princeton University Press. (Original work published 1949).
  • Engh, M. J. (2006). In the name of heaven: 300 years of religious persecution. Amherst, NY: Prometheus Books.
  • Ergas, O. (2014). Mindfulness in education at the intersection of science, religion and healing. Critical Studies in Education, 55(1), 58–72. doi:10.1080/17508487.2014.858643
  • Fisher, S., Hotam, Y., & Wexler, P. (2012). Democracy and education in post-secular society. Review of Research in Education, 36, 261–281. doi:10.3102/0091732X11422799
  • Friedman, M. J. (2005). Toward a public mental health approach for survivors of terrorism. Journal of Aggression, Maltreatment & Trauma, 10(1/2), 527–539. doi:10.1300/J146v10n01_11
  • Gelfand, M. J., LaFree, G., Fahey, S., & Feinberg, E. (2013). Culture and extremism. Journal of Social Issues, 69(3), 495–517. doi:10.1111/josi.2013.69.issue-3
  • Gereluk, D. (2005). Should Muslim headscarves be banned in French schools? Theory and Research in Education, 3(3), 259–271. doi:10.1177/1477878505057427
  • Gershoff, E. T., Aber, J. L., Ware, A., & Kotler, J. A. (2010). Exposure to 9/11 among youth and their mothers in New York City: Enduring associations with mental health and sociopolitical attitudes. Child Development, 81(4), 1142–1160. doi:10.1111/(ISSN)1467-8624
  • Ghafoori, B., Neria, Y., Gameroff, M. J., Olfson, M., Lantigua, R., Shea, S., & Weissman, M. M. (2009). Screening for generalized anxiety disorder symptoms in the wake of terrorist attacks: A study in primary care. Journal of Traumatic Stress., 22(3), 218–226. doi:10.1002/(ISSN)1573-6598
  • Gockel, A. (2010). The promise of mindfulness for clinical practice education. Smith College Studies in Social Work, 80(2–3), 248–268. doi:10.1080/00377311003784184
  • Goldscheider, C., & Mosher, W. D. (1991). Patterns of contraceptive use in the United States: The importance of religious factors. Family Planning, 22(2), 102–115. doi:10.2307/1966780
  • Greason, P. B., & Welfare, L. E. (2013). The impact of mindfulness and meditation practice on client perceptions of common therapeutic factors. Journal of Humanistic Counseling, 52, 235–253. doi:10.1002/j.2161-1939.2013.00045.x
  • Grossman, P., Niemann, L., Schmidt, S., & Walach, H. (2004). Mindfulness-based stress reduction and health benefits: A meta-analysis. Journal of Psychosomatic Research, 57, 35–43. doi:10.1016/S0022-3999(03)00573-7
  • Habermas, J. (2008). Secularism’s crisis of faith: Notes on post-secular society. New Perspectives Quarterly, 25, 17–29. doi:10.1111/npqu.2008.25.issue-4
  • Hall, R. E. (2010). Beyond the stereotypical implications of terrorism: A sociological investigation of Arab immigrants. International Review of Sociology, 20(2), 243–253. doi:10.1080/03906701.2010.487668
  • Harris, S. (2005). The end of faith: Religion, terror, and the future of reason. New York, NY: W.W. Norton.
  • Heaton, T. B., & Pratt, E. (1990). The effects of religious homogamy on marital satisfaction and stability. Journal of Family Issues, 11(2), 191–207. doi:10.1177/019251390011002005
  • Hodge, D. R. (2002). Does social work oppress evangelical Christians? A “new class” analysis of society and social work. Social Work, 47(4), 401–414. doi:10.1093/sw/47.4.401
  • Hodge, D. R. (2006a). Moving toward a more inclusive educational environment? A multi-sample exploration of religious discrimination as see through the eyes of students from various faith traditions. Journal of Social Work Education, 42(2), 249–267. doi:10.5175/JSWE.2006.200400455
  • Hodge, D. R. (2006b). A template for spiritual assessment: A review of the JCAHO requirements and guidelines for implementation. Social Work, 51(4), 317–326. doi:10.1093/sw/51.4.317
  • Horton, E. G., Luna, N., & Malloy, T. (2016). Associations between spirituality, meaning in life, and depressive disorders among a sample of individuals in treatment for substance-use disorders. Journal of Spirituality in Mental Health, 18(4), 283–299. doi:10.1080/19349637.2016.1159941
  • Hunt, M. O. (2002). Religion, race/ethnicity, and beliefs about poverty. Social Science Quarterly, 83, 810–831. doi:10.1111/1540-6237.00116
  • Jacoby, T. (2010). The “Muslim menace,” violence and the de-politicising elements of the new culturalism. Journal of Muslim Minority Affairs, 30(2), 167–181. doi:10.1080/13602004.2010.494069
  • Kabat-Zinn, J. (2011). Some reflections on the origins of MBSR, skilled means and the trouble with maps. Contemporary Buddhism, 12(1), 281–306. doi:10.1080/14639947.2011.564844
  • Kabat-Zinn, J., Massion, A., Kristellar, J., Peterson, L., Fletcher, K. E., Pbert, L., … Santorelli, S. F. (1992). Effectiveness of a meditation-based stress reduction program in the treatment of anxiety disorders. (1992). The American Journal of Psychiatry, 149(7), 936. doi:10.1080/03601270701763928
  • Kane, M. N. (2010a). Perceptions about the ridicule of religious and spiritual beliefs. Journal of Contemporary Religion, 25(3), 453–462. doi:10.1080/13537903.2010.516558
  • Kane, M. N. (2010b). Predictors of university students’ willingness in the USA to use clergy as sources of skilled help. Mental Health, Religion, & Culture, 13(3), 309–325. doi:10.1080/10371390903381106
  • Kane, M. N., & Green, D. (2009). Help-seeking from mental health professionals or clergy: Perceptions of university students. Journal of Spirituality in Mental Health, 11(4), 290–311. doi:10.1080/19349630903307217
  • Kane, M. N., Jacobs, R. J., & Hawkins, W. E. (2015). Beliefs about safety and religious and cultural diversity. Journal of Social Service Research, 41(5), 622–641. doi:10.1080/01488376.2015.1057356
  • Kane, M. N., Jacobs, R. J., & Sherman, D. (2015). Religious belief, age and sexual orientation on attributions of younger and older gay and heterosexual men. Mental Health, Religion and Culture, 18(3), 151–164. doi:10.1080/13674676.2015.1022522
  • Kelly, N. J., & Kelly, J. M. (2005). Religion and Latino partisanship in the United States. Political Research Quarterly, 58(1), 87–95. doi:10.1177/106591290505800108
  • Konty, M., Duell, B., & Joireman, J. (2004). Scared selfish: A culture of fear’s values in the age of terrorism. The American Sociologist, 35(2), 93–109. doi:10.1007/BF02692399
  • Lam, C. C., Lau, N. S., Lo, H. H., & Woo, D. M. S. W. (2015). Developing mindfulness programs for adolescents: Lessons learned from an attempt in Hong Kong. Social Work in Mental Health, 13(4), 365–389. doi:10.1080/15332985.2014.932885
  • Lipka, M. (2016, June 1). 10 facts about atheists. Retrieved from http://www.pewresearch.org/fact-tank/2016/06/01/10-facts-about-atheists/
  • Loy, D. R. (2015). A new Buddhist path: Enlightenment, evolution, and ethics in the modern world. Boston, MA: Wisdom Publications.
  • Mosher, W. D., Williams, J. B., & Johnson, D. P. (1992). Religion and fertility in the United States: New patterns. Demography, 29(199–214). doi:10.2307/2061727
  • Mowder, B. A., Guttman, M., Rubinson, F., & Sossin, K. M. (2006). Parents, children and trauma: Parent role perceptions and behaviors related to the 9/11 tragedy. Journal of Child & Family Studies, 15, 733–743. doi:10.1007/s10826-006-9046-9
  • Nevin, J. A. (2004). Retaliating against terrorists: Erratum, reanalysis, and update. Behavior and Social Issues, 13, 155–159. doi:10.5210/bsi.v13i2.30
  • Nilsson, H., & Karemi, A. (2016). From Buddhist sati to Western mindfulness practice: A contextual analysis. Journal of Religion & Spirituality in Social Work, 35(1/2), 7–23. doi:10.1080/15426432.2015.1067582
  • Oluyinka, O. (2011). Psychological predictors of attitude toward seeking professional psychological help in a Nigerian university student population. South African Journal of Psychology, 41(3), 310–327. doi:10.1177/008124631104100306
  • Pandya, S. P. (2015). Including spirituality in the social work curriculum: Perspectives from South Asia. Social Work Education, 34(6), 729–746. doi:10.1080/02615479.2015.1043259
  • Park, S., Birtel, M. D., & Crisp, R. J. (2014). Evidence that a brief meditation exercise can reduce prejudice toward homeless people. Social Psychology, 45(6), 458–465. doi:10.1027/1864-9335/a000212
  • Pulido, M. L. (2012). The ripple effect: Lessons learned about secondary traumatic stress among clinicians responding to the September 11th terrorist attacks. Clinical Social Work Journal, 40, 307–315. doi:10.1007/s10615-012-0384-3
  • Purser, R. (2016). Mindfulness in the boardroom. Tricycle: The Buddhist Review, Spring, 26–29.
  • Purser, R., & Milillo, J. (2015). Mindfulness revisited: A Buddhist-based conceptualization. Journal of Management Inquiry, 24(1), 3–24. doi:10.1177/1056492614532315
  • Raab, K. (2014). Mindfulness, self-compassion, and empathy among health care professionals: A review of the literature. Journal of Health Care Chaplaincy, 20, 95–108. doi:10.1080/08854726.2014.913876
  • Reibe-Estrella, G. (2004). A youthful community: Theological and ministerial challenges. Theological Studies, 65, 298–316. doi:10.1177/004056390406500203
  • Reibel, D. K., Greeson, J. M., Brainard, G. C., & Rosenzweig, S. (2001). Mindfulness-based stress reduction and health related quality of life in a heterogeneous patient population. General Hospital Psychiatry, 23, 183–192. doi:10.1016/S0163-8343(01)00149-9
  • Richman, J. A., Clininger, L., & Rospenda, K. M. (2008). Macrolevel stressors, terrorism and mental health outcomes: Broadening the stress paradigm. American Journal of Public Health, 98, 323–329.
  • Richman, J. A., Wisler, J. S., Flaherty, J. A., Fendrich, M., & Rospenda, K. M. (2004). Effects of alcohol use and anxiety of the September 11, 2001 attacks and chronic work stressors: A longitudinal cohort study. American Journal of Public Health, 94, 2010–2015. doi:10.2105/AJPH.94.11.2010
  • Romero, A. J. (2007). The different faces of Islamic terrorism. International Review of Sociology, 17(3), 443–458. doi:10.1080/03906700701574364
  • Rose, E. M., Westefeld, J. S., & Ansley, T. N. (2001). Spiritual issues in counseling clients’ beliefs and preferences. Journal of Counseling Psychology, 48, 61–71. doi:10.1037/1941-1022.S.1.18
  • Schlehofer, M. M., Omoto, A. M., & Adelman, J. R. (2008). How do “religion” and “spirituality” differ? Lay definitions among older adults. Journal for the Scientific Study of Religion, 47(3), 411–425. doi:10.1111/j.1468-5906.2008.00418.x
  • Segal, Z., Williams, M., & Teasdale, J. (2002). Mindfulness-based cognitive therapy for depression: Anew approach. New York, NY: The Guilford Press.
  • Seguin, C. A., & Ambrosio, A. L. (2002). Multicultural vignettes for teacher preparation. Multicultural Perspectives, 4, 10–16. doi:10.1207/S15327892MCP0404_3
  • Semati, M. (2010). Islamophobia, culture and race in the age of empire. Cultural Studies, 24(2), 256–275. doi:10.1080/09502380903541696
  • Shapiro, S. L., Astin, J. A., Bishop, S. R., & Cordova, M. (2005). Mindfulness-based stress reduction for health care professionals: Results from a randomized trial. International Journal of Stress Management, 12(2), 164–176. doi:10.1037/1072-5245.12.2.164
  • Singh, N. N., Lancioni, G. E., Winton, A. S., Singh, A. N., Adkins, A. D., & Singh, J. (2008). Clinical and benefit-cost outcomes of teaching a mindfulness-based procedure to adult offenders with intellectual abilities. Behavior Modification, 32(5), 622–637. doi:10.1177/0145445508315854
  • Smith, A. G. (2004). From words to action: Exploring the relationship between a group’s value references and its likelihood of engaging in terrorism. Studies in Conflict & Terrorism, 27, 409–437. doi:10.1080/10576100490483679
  • Smith, H. (1991). The world’s religions; Our great wisdom traditions. San Francisco, CA: Harper.
  • Song, K. Y., & Muschert, G. W. (2014). Opening the contemplative mind in the sociology classroom. Humanity & Society, 38(3), 314–338. doi:10.1177/0160597614537794
  • Steger, M. F., Frazier, P. A., & Zacchanini, J. L. (2008). Terrorism in two cultures: Stress and growth following September 11 and the Madrid train bombings. Journal of Loss and Trauma, 13, 511–527. doi:10.1080/15325020802173660
  • Temme, L. J., & Kopak, A. M. (2016). Maximizing recovery through the promotion of mindfulness and spirituality. Journal of Religion &Spirituality in Social Work, 35(1/2), 41–56. doi:10.1080/15426432.2015.1067591
  • Turiel, E. (2007). The problems of prejudice, discrimination and exclusion. Journal of Behavioral Development, 31(5), 419–422. doi:10.1177/0165025407083670
  • Verkuyten, M., & Slooter, L. (2007). Tolerance of Muslim beliefs and practices: Age related differences and context effects. International Journal of Behavioral Development, 31(5), 467–477. doi:10.1177/0165025407081480
  • Vohra-Gupta, S., Russell, A., & Lo, E. (2007). Meditation: The adoption of eastern thought to Western social practices. Journal of Religion & Spirituality in Social Work: Social Thought, 26(2), 49–61. doi:10.1300/J377v26n02_03
  • Wason, K. D., Polonsky, M. J., & Hyman, M. R. (2002). Designing vignette studies in marketing. Australasian Marketing Journal, 10, 41–58. doi:10.1016/S1441-3582(02)70157-2
  • Weaver, A. J., Vane, A., & Flannelly, K. J. (2008). A review of research on Buddhism and health: 1980-2003. Journal of Health Care Chaplaincy, 14(2), 118–132. doi:10.1080/08854720802129075
  • Williams, P. (1989). Mahayana Buddhism. London, England: Routledge.
  • Woods-Giscombe, C. L., & Gaylord, S. A. (2014). The cultural relevance of mindfulness meditations as a health intervention for African Americans. Journal of Holistic Nursing, 32(3), 147–160. doi:10.1177/0898010113519010
  • Ying, Y.-W. (2008). What predicts mental health in religious and nonreligious social work students? Journal of Religion & Spirituality in Social Work: Social Thought, 27(3), 235–257. doi:10.1080/15426430802202153

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.