137
Views
1
CrossRef citations to date
0
Altmetric
Article

Beyond power and praise: Nayacandra Sūri’s tragic-historical epic Hammīra-mahākāvya as a subversive response to hero glorification in early Tomar Gwalior

Bibliography

  • Ahmad, A. “Epic and counter-Epic in Medieval India.” Journal of the American Oriental Society 83, no. 4 (1963): 470–476. doi:10.2307/597165.
  • Arai, T. “Jaina Kingship as Viewed in the Prabandhacintāmaṇi.” In Kingship and Authority in South Asia, edited by J. F. Richards, 74–113. Madison: University of Wisconsin Press, 1978.
  • Basu, K. K., ( trans.) Yahya Bin Ahmad Abdullah Sirhindi’s Tarikh-I-Mubarak Shahi: Translated into English from Original Persian. Karachi:: Karim & Sons, 1977.
  • Bednar, M. B. “Conquest and Resistance in Context: A Historiographical Reading of Sanskrit and Persian Battle Narratives.” PhD diss., The University of Texas at Austin, 2007.
  • Bednar, M. B. “Mongol, Muslim, Rajput: Mahimāsāhi in Persian Texts and the Sanskrit Hammīra-Mahākāvya.” Journal of the Economic and Social History of the Orient 60, no. 5 (2017): 585–613. doi:10.1163/15685209-12341434.
  • Behl, A. Love’s Subtle Magic: An Indian Islamic Literary Tradition, 1379-1545. Oxford: Oxford University Press, 2016.
  • Bhanvarlal, N., ed. Bhāṇḍau Vyās’ Hammīrāyaṇa. Bikaner: Sādūl Rajasthani Research Institute, 1960.
  • Bhatnagar, V. S. (Trans.) Padmanābha’s Kānhaḍade Prabandha: India’s Greatest Patriotic Saga of Medieval Times. New Delhi: Aditya Prakashan, 1991.
  • Bronner, Y. “The Poetics of Ambivalence: Imagining and Unimagining the Political in Bilhaṇa’s Vikramāṅkadevacarita.” Journal of Indian philosophy 38, no. 5 (2010): 457–483. doi:10.1007/s10781-010-9100-1.
  • Busch, A. “Literary Responses to the Mughal Imperium: The Historical Poems of Keśavdās.” South Asia research 25, no. 1 (2005): 31–54. doi:10.1177/0262728005051606.
  • Busch, A. “Portrait of a Raja in a Badshah’s World: Amrit Rai’s Biography of Man Singh (1585).” Journal of the Economic and Social History of the Orient 55, no. 2012 (2012): 287–328. doi:10.1163/15685209-12341237.
  • De Clercq, E. “Apabhramsha as a Literary Medium in Fifteenth-century North India.” In After Timur Left: Culture and Circulation in Fifteenth-century North India, edited by F. Orsini and S. Sheikh, 339–364. New Delhi: Oxford University Press, 2014.
  • Dezso, C. “‘We Do Not Fully Understand the Learned Poet’s Intention in Not Composing a Twentieth Canto’: Addiction as a Structuring Theme in the Raghuvaṃśa.” South Asian Studies 30, no. 2 (2014): 159–172. doi:10.1080/02666030.2014.962335.
  • Diamond, C. “Pragmatics and Ideals: Masculine-Warrior Ethics & Memory in Three Tales of the Hammīra Narrative”. Unpublished paper, based on two conference talks, at Washington University, Seattle, 2017 and École des Hautes Études en Sciences Sociales, Paris, 2018.
  • Dvivedi, H. Tomaroṃ Kā Itihāsa. Dillī Ke Tomār. Vol. 1. Gwalior: Vidyā Mandir Prakāśan, 1973.
  • Dvivedi, H. Tomaroṃ Kā Itihāsa. Gvāliar Ke Tomār. Vol. 2. Gwalior: Vidyā Mandir Prakāśan, 1976.
  • Emeneau, M. B. “Sanskrit Syntactic particles—Kila, Khalu, Nūnam.” Indo-Iranian journal 11, no. 4 (1969): 241–268. doi:10.1163/000000069790078419.
  • Fodor, M. “Contribution à l’étude du genre dramatique des saṭṭaka, pièces en langue prakrite: La Karpūramañjarī et ses successeurs.” PhD diss., PSL Research University, 2017.
  • Granoff, P. “Sarasvatī’s Sons: Biographies of Poets in Medieval India.” Asiatische Studien/Études Asiatiques 49, no. 2 (1995): 351–376.
  • Grierson, G. A. (trans.). The Test of a Man: Being the Purusha Parîkshâ of Vidyâpati Thakkura. London: Royal Asiatic Society, 1935.
  • Hens, S. “Nayacandra Sūri’s Hammīramahākāvya: Een Kritische Studie: Verklaringen Voor Ondergang Op Het Einde Van De Sanskrit Literaire Traditie.” Master’s thesis, Ghent University, 2014.
  • Husain, A. M., ed. and trans. Futūḥu’s Salāṭīn or Shāh Nāmah-I Hind of ’isāmīi Translation and Commentary. Vol. 2. London: Asia Publishing House, 1977.
  • Jinavijaya, M., ed. Hammīramahākāvya of Nayacandrasūri. Jodhpur: Rājasthāna Purātana Granthamālā, 1993. reprint [1968].
  • Kale, M. R., ed. and trans. Raghuvamsa of Kalidasa: With the Commentary (The Samjivani) of Mallinatha; Cantos I-X; Edited with a Literal English Translation, Copious Notes in Sanskrit and English, and Various Readings. New Delhi: Motilal Banarsidass Publishers. reprint 2014[1922].
  • Kapadia, A. “Universal Poet, Local Kings: Sanskrit, the Rhetoric of Kingship, and Local Kingdoms in Gujarat.” In After Timur Left: Culture and Circulation in Fifteenth-century North India, edited by F. Orsini and S. Sheikh, 213–241. New Delhi: Oxford University Press, 2014.
  • Kirtane, N. J., ed. The Hammīra Mahākāvya of Nayachandra Sūri. Bombay: Education Society’s press, 1879.
  • McCrea, L. “Poetry beyond Good and Evil: Bilhaṇa and the Tradition of Patron-centered Court Epic.” Journal of Indian philosophy 38, no. 5 (2010): 503–518. doi:10.1007/s10781-010-9098-4.
  • McCrea, L. “Śānta Rasa in the Rājataraṅginī: History, Epic, and Moral Decay.” Indian Economic and Social History Review 50, no. 2 (2013): 179–199. doi:10.1177/0019464613487099.
  • Ollett, A. Language of the Snakes: Prakrit, Sanskrit, and the Language Order of Premodern India. Oakland: University of California Press, 2017.
  • Peter, P., ed. The Paddhati of Sarngadhara: A Sanskrit Anthology. Bombay: Nirnaya Sagar Press, 1915.
  • Poddar, R. P., ed. Nayacandrasūri’s Rambhāmañjarī. Vaishalī: Research Institute of Prakrit, Jainology, and Ahimsa, 1976.
  • Pollock, S. The Language of the Gods in the World of Men: Sanskrit, Culture, and Power in Premodern India. Berkeley: University of California Press, 2006.
  • Pritchett, F. W. “Prthviraj Raso: A Look at the Poem Itself.” Indian literature 23, no. 5 (1980): 56–75.
  • Rao, V. N., D. Shulman, and S. Sanjay. Textures of Time: Writing History in South India 1600-1800. Delhi: Permanent Black, 2001.
  • Richard, E., ed. India’s Islamic Traditions, 711-1750. New York: Oxford University Press, 2003.
  • Sandesara, B. J. “The Hammīraprabandha (1518 AD) of Amṛtakalaśa – An Unnoticed Māru-Gurjara Poem Eulogising the Exploits of Hammīra, the Ruler of Raṇathambhor.” Journal of the Oriental Institute 14 (1965): 362–364.
  • Sarkar, B. “What Makes a Good Poet according to Someśvaradeva?” Acta Orientalia 66, no. 1 (2013): 25–45. doi:10.1556/AOrient.66.2013.1.2.
  • Sharma, D. “New Light on Alauddin Khalji’s Achievements.” The Indian Historical Quarterly 32, no. 1 (1956): 96–98.
  • Sharma, D. Early Chauhān Dynasties. second revised ed. Delhi: Motilal Banarsidass, 1975.
  • Shastri, H. “The Hamir Hath, or the Obstinacy of Hamir, the Chauhan Prince of Ranthambhor”. Journal of Indian Art and Industry 17, no. 132 (1916): 35-40: reprint in Roopa-Lekha, 37 (1976) no 1-2: 22-28.
  • Shulman, D., . The King and The Clown in South Indian Myth and Poetry. Princeton: Princeton University Press, 1985.
  • Shulman, D. “Poets and Patrons in Tamil Literature and Literary Legend.” In The Powers of Art: Patronage in Indian Culture, edited by B. Miller, 89–119. Delhi: Oxford University Press, 1992.
  • Shulman, D. “Waking Aja.” In Innovations and Turning Points: Toward a History of Kāvya Literature, edited by D. Yigal Bronner, D. Shulman, and G. Tubb, 35–70. Oxford: Oxford University Press, 2014.
  • Smith, J. D., ed. trans. The Vīsaladevarāsa. Cambridge: Cambridge University press, 1976.
  • Sreenivasan, R. “Alauddin Khalji Remembered: Conquest, Gender and Community in Medieval Rajput Narratives.” Studies in history 18, no. 2 (2002): 275–296. doi:10.1177/025764300201800207.
  • Sreenivasan, R. “Warrior-Tales at Hinterland Courts in North India, C. 1370-1550.” In After Timur Left: Culture and Circulation in Fifteenth-century North India, edited by F. Orsini and S. Sheikh, 242–272. New Delhi: Oxford University Press, 2014.
  • Surendra, J., ed. Vidyāpatikṛta Puruṣaparīkṣā. Patan: Maithili Akademi, 1983.
  • Talbot, C. “Justifying Defeat: A Rajput Perspective on the Age of Akbar.” Journal of the Economic and Social History of the Orient 55 (2012): 329–368. doi:10.1163/15685209-12341238.
  • Talbot, C. The Last Hindu Emperor: Prithviraj Chauhan and the Indian Past, 1200-2000. Cambridge: Cambridge University Press, 2016.
  • Talbot, C. “Turks, Warriors, and Conquerors: Narratives of Hindu-Muslim Encounters between the Fourteenth and Eighteenth Centuries.” In The Oxford Handbook of the Mughal World, edited by R. M. Eaton and R. Sreenivasan. Oxford: Oxford University Press, forthcoming.
  • Thapar, R. Somanatha: The Many Voices of a History. New York: Verso, 2005.
  • Tod, J. Annals and Antiquities of Rajathan (Vol. II). London: Smith, Elder & co, 1832.
  • Trivedi, N. (trans.). Hammīramahākāvya: Hindi Anuvād. Jodhpur: Rājasthān Prācyavidyā Pratiṣṭhān, 1997.
  • Vyas, B. Prākṛtapaiṅgalam: sampādita pāṭha, pāṭhāntara, Hindī anuvāda, vyākhyā, ṭippaṇī, tīna Saṃskṛta ṭīkāyāṃ aura śabdakoṣa sahita, 1962. Varanasi: Prākṛta Grantha Pariṣad.
  • Vyas, K. B. ““Raṇamalla Chanda” of Śrīdhara Vyāsa: A Rare Historical Saga in Old Gujarati.” Annals of the Bhandarkar Oriental Research Institute 54, no. 1 (1973): 145–171.
  • Willis, M. D. Inscriptions of Gopakṣetra: Materials for the History of Central India. London: British Museum Press, 1996.
  • Zaki, M. (trans.). Tarikh-i-Muhammadi by Muhammad Bihamad Khani. Aligarh: Aligarh Muslim University, 1972.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.