https://orcid.org/0000-0001-7512-0208
BibliographyPrimary sources
- Mahābhārata. Edited by V. S. Sukthankar ed. 19 vols. Poona: Bhandarkar Oriental Research Institute, 1933-59.
- Jyōtsnikā of Nārāyaṇa. Ernakulam: Azad Printers, 1948
- Tantrayuktivicāra of Nīlameghabhiṣajā. Edited by N. E. Muthuswami. 2nd ed. Keraḷa Praśāsanāyurvedagranthāvaliḥ 1. Trivandrum: Government Ayurveda College, 1976.
- Kriyākaumudi (Bhāṣāviṣavaidyaṃ) of V. M. Kuṭṭikṛṣṇa Mēnōn. Kottayam: Sāhitya Pravarttaka Sahakaraṇasaṅghaṃ, 1986.
- Carakasaṃhitā. Maharṣiṇā punarvasunopadiṣṭā, tacchiṣyeṇāgniveśena praṇītā, carakadṛḍhabalābhyāṃ pratisaṃskṛtā. Śrīcakrapāṇidattaviracitayā āyurvedadīpikāvyākhyayā saṃvalitā. Edited by Jādavji Trikamji Āchārya. 5th ed. New Delhi: Munshiram Manoharlal, 1992 [1941].
- Prayogasamuccayaṃ (Viṣavaidyaṃ) of Koccuṇṇi Tampurān. Tṛśūr: Sulabha Books, 1999.
- Aṣṭāngahṛdayam. Jaikrishnadas Ayurveda series, no. 52. Edited by A. M. Kuṇṭe, K. R. S. Navare, B. H. Parāḍakara. 9th ed. Varanasi: Chaukhambha Orientalia, 2002.
- Suśrutasaṃhitā of Suśruta, with the Nibandhasaṅgraha Commentary of Śrī Ḍalhaṇāchārya and the Nyāyacandrikā Pañjikā of Gayadāsāchārya on Nidānasthāna. Edited by Jādavji Trikamji Āchārya and Nārāyaṇ Rām Āchārya. Jaikrishnadas Ayurveda Series, no. 34. 7th ed. Varanasi: Chaukhambha Orientalia, 2002.
- Caraka-saṃhitā. Maharṣi Agniveśa praṇīta. Caraka aur Dṛḍhabala se pratisaṃskṛta (Hindi anuvād) sutra-nidāna-vimānātnaka, vol. 1; śarīra, indriya, cikitsāsthāna (1–15 adhyāya), vol. 2. Hindi commentary by Kavirāj Śrī Atridevajī Gupta. Banāras: Bhārgava Pustakālay, Gāyaghaṭ, 2005 [1947].
- Vishavaidyasarasammuchaya, with the commentary of V. M. C. S. Namboodiri. Translated by Madhu K. P. Venkitangu: Ullanoor Mana Trust, 2006.
Secondary sources
- Barthes, R. The Rustle of Language. New York: Hill and Wang, 1986.
- Basu, A. Essays in the History of Indian Education. New Delhi: Concept Publishing Company, 1982.
- Basu, A. “Review of the Beautiful Tree and One Teacher, One School.” Comparative Education Review 29, no. 1 (February 1985): 137–140. doi:https://doi.org/10.1086/446501.
- Bode, M., and P. Shankar. “Ayurvedic College Education, Reifying Biomedicine, and the Need for Reflexivity.” Anthropology & Medicine 16 (2017): 1–14.
- Central Council of Indian Medicine (CCIM). Syllabus of Ayurvedacharya (BAMS) Course, UG 1st Year. New Delhi: Central Council of Indian Medicine, 2016.
- Cerquiglini, B. Eloge de la variante: Histoire critique de la philologie. Paris: Le Seuil, 1989.
- Cox, W. Modes of Philology in Medieval South India. Leiden: Brill, 2016.
- Daston, L., and G. Most. “History of Science and History of Philologies.” Isis 106, no. 2 (2015): 378–390. doi:https://doi.org/10.1086/681980.
- Di Bona, J. eds. One Teacher, One School. New Delhi: Biblia Impex Private, 1983.
- Freeman, R. “Rubies and Coral: The Lapidary Crafting of Language in Kerala.” The Journal of Asian Studies 57, no. 1 (1998): 38–65. doi:https://doi.org/10.2307/2659023.
- Freeman, R. “Genre and Society: The Literary Culture of Premodern Kerala.” In Literary Cultures in History: Reconstructions from South Asia, edited by S. Pollock. Berkeley: University of California Press 437–502 , 2003.
- Jeffrey, R. The Decline of Nair Dominance: Society and Politics in Travancore 1847-1908. New Delhi: Manohar Publishers, 1994 [1976]. Reprint.
- Langford, J. Fluent Bodies: Ayurvedic Remedies for Postcolonial Imbalance. Durham, NC: Duke University Press, 2002.
- Menon, A. S. Social and Cultural History of Kerala. Bangalore: Sterling Publishers, Pvt. Ltd, 1979.
- Menon, T. K. K. A Primer of Malayalam Literature. New Delhi: Asian Educational Services, 1990.
- Mookerji, R. K. Ancient Indian Education: Brahmanical and Buddhist. Benares: Motilal Banarsidass, 1989 [1947]. Reprint.
- Namboodiri, V. C. Narayanan . “Ashtavaidya Tradition and Ayurvedic Clinical Practice.” In Ayurveda in Transition: Essays in Memory of Aryavaidyan P. S. Varier, edited by T. S. Muraleedharan, and M. R. Raghava Varier. Kottakkal: Arya Vaidya Sala 140–144 , 2010.
- Pollock, S. “Future Philology? the Fate of a Soft Science in a Hard World.” Critical Inquiry 35, no. 4 (2009): 931–961. doi:https://doi.org/10.1086/599594.
- Raghava Varier, M. R. The Rediscovery of Ayurveda: The Story of Arya Vaidya Sala, Kottakkal. New Delhi: Viking, 2002.
- Raina, M. K. “Guru-Shishya Relationship in Indian Culture: The Possibility of a Creative Resilient Framework.” Psychology and Developing Societies 14, no. 1 (2002): 167–198. doi:https://doi.org/10.1177/097133360201400109.
- Richardson, P. “The Consolation of Philology.” Modern Philology 92, no. 1 (1994): 1–13. doi:https://doi.org/10.1086/392211.
- Scharfe, H. Education in Ancient India. Leiden: Brill, 2002.
- Slouber, M. Early Tantric Medicine: Snakebite, Mantras, and Healing in the Gāruḍa Tantras. New York: Oxford University Press, 2016.
- Tolkien, J. R. R. “Philology: General Works.” The Year’s Work of English Studies 4, no. 1 (1923): 20–37.
- Vāriyar, N. V. K. Āyurvedacaritraṃ. Kottakkal: Āryavaidyaśāla, 2002 [1980]. Reprint.
- Wujastyk, D. The Root of Ayurveda: Selections from Sanskrit Medical Writings. London: Penguin Books, 2003. trans.
- Yamashita, T., and P. Ram Manohar. “Memoirs of Vaidyas: The Lives and Practices of Doctors in Kerala, India (2).” eJournal of Indian Medicine 1 (2007-2008): 141–163.