704
Views
0
CrossRef citations to date
0
Altmetric
Articles

Honouring ancestry, celebrating presence – the grand opening of the Nunalleq Culture and Archaeology Center

, , &

References

  • Barker, James H., Ann Fienup-Riordan, and Theresa Arevgaq John. 2010. Yupiit Yuraryarait/Yup’ik Ways of Dancing. Fairbanks: University of Alaska Press.
  • Boast, Robin. 2011. “Neocolonial Collaboration: Museum as Contact Zone Revisited.” Museum Anthropology 34 (1): 56–70. https://doi.org/10.1111/j.1548-1379.2010.01107.x.
  • Branstetter, Josua A. 2018. “Children of the Dig.” https://vimeo.com/294900082.
  • Britton, Kate, and Charlotta Hillerdal. 2019. “Archaeologies of Climate Change: Perceptions and Prospects.” Études Inuit Studies 43 (1-2): 265–287. https://doi.org/10.7202/1071948ar.
  • Crowell, Aron. 2019. “Renewing and Ancestral Art at Quinhagak: a Smithsonian Community Collaboration.” Accessed October 8, 2021. https://www.anchoragemuseum.org/about-us/museum-journal/museum-journal-archive/renewing-an-ancestral-art-at-quinhagak-a-smithsonian-community-collaboration/.
  • Fienup-Riordan, Ann. 1987. “The Mask: The Eye of the Dance.” Arctic Anthropology 24 (2): 40–55.
  • Fienup-Riordan, Ann. 1996. The Living Tradition of Yup’ik Masks. Agayuliyararput, Our Way of Making Prayer. Seattle: University of Washington Press.
  • Fienup-Riordan, Ann. 2007. Yuungnaqpiallerput. The Way We Genuinely Live. Masterworks of Yup’ik Science and Survival. Seattle: University of Washington Press.
  • Fienup-Riordan, Ann, and Alice Rearden. 2013. Erinaput Unguvaniartut. So Our Voices Will Live. Quinhagak History and Oral Traditions. Fairbanks: Alaska Native Language Center.
  • Frink, Liam. 2016. A Tale of Three Villages. Indigenous-Colonial Interaction in Southwestern Alaska, 1740–1950. Tucson: The University of Arizona Press.
  • Haakanson, Sven. 2015. “Translating Knowledge: Uniting Alutiiq People with Heritage Information.” In Museum as Process: Translating Local and Global Knowledges, edited by Raymond Silverman, 123–129. London: Routledge.
  • Harrison, Rodney, Sarah Byrne, and Anne Clarke, eds. 2013. Reassembling the Collection: Ethnographic Museums and Indigenous Agency. Santa Fe: School for Advanced Research Press.
  • Hillerdal, Charlotta. 2017. Integrating the Past in the Present. Archaeology as part of Living Yup'ik Heritage. In Hillerdal, Charlotta, Karlström, Anna, and Ojala, Carl-Gösta (Eds.) Archaeologies of “Us” and “Them”. Debating History, Heritage and Indigeneity, 62–79. London and New York: Routledge.
  • Hillerdal, Charlotta. 2018. Unpublished. ‘Living Heritage’ Workshop, Quinhagak, AK, August 8–11, 2018: Notes from the meeting.
  • Hillerdal, Charlotta, Rick Knecht, and Warren Jones. 2019. “Nunalleq: Archaeology, Climate Change, and Community Engagement in a Yup’ik Village.” Arctic Anthropology 56 (1): 4–17. https://doi.org/10.3368/aa.56.1.4.
  • Hillerdal, Charlotta, Alice Watterson, M. Akiqaralria Williams, Lonny Alaskuk Strunk, and Jacqueline Nalikutaar Cleveland. accepted. “Giving the Past a Future: community archaeology, youth engagement and heritage in Quinhagak, Alaska.” Études/Inuit/Studies.
  • Jensen, Anne M. 2012. “Culture and Change: Learning from the Past Through Community Archaeology on the North Slope.” Polar Geography 35 (3-4): 211–227. https://doi.org/10.1080/1088937X.2012.710881.
  • Johnson, Emily. 2018. “Land, Indigenous, People, Sky.” Peak Journal, 18–20.
  • Johnson, Emily. n.d. “Emily Johnson/Catalyst.” Accessed March 25, 2021. http://www.catalystdance.com/.
  • Johnson, Emily. n.d.(b). “Colonisation Rider.” Accessed March 25, 2021. http://www.catalystdance.com/decolonization-rider.
  • Knecht, Rick, and Warren Jones. 2019. ““The Old Village”: Yup’ik Precontact Archaeology and Community-Based Research at the Nunalleq Site, Quinhagak, Alaska.” Études/ Inuit/Studies 43 (1-2): 25–52. https://doi.org/10.7202/1071939ar
  • Kowta, Makoto. 1963. Unpublished. Old Togiak in Prehistory. Los Angeles.: University of California.
  • Ledger, Paul, Véronique Forbes, Edouard Masson-MacLean, Charlotta Hillerdal, W. Derek Hamilton, Ellen McManus-Fry, Ana Jorge, Kate Britton, and Rick Knecht. 2018. “Three Generations Under One Roof? Bayesian Modeling of Radiocarbon Data from Nunalleq, Yukon/Kuskokwim Delta, Alaska.” American Antiquity 83 (3): 505–524. https://doi.org/10.1017/aaq.2018.14.
  • Linn, Angela J., Joshua D. Reuther, Chris B. Wooley, Scott J. Shirar, and Jason S. Rogers. 2017. “Museum Cultural Collections: Pathways to the Preservation of Traditional and Scientific Knowledge.” Arctic Science 3: 618–634. https://doi.org/10.1139/as-2017-0001.
  • Lonetree, Amy. 2012. Decolonizing Museums: Representing Native America in National and Tribal Museums. Chapel Hill: University of North Carolina Press.
  • Masson-MacLean, Julie, Edouard Masson-MacLean, and Rick Knecht. 2019. “The Fabric of Basketry: Initial Archaeological Study of the Grass Artifacts Assemblage from the Nunalleq Site, Southwest Alaska.” Études Inuit Studies 43 (1-2): 85–105. https://doi.org/10.7202/1072715ar.
  • Michael, Drew. n.d. “Drew Michael.” Accessed March 25, 2021. https://www.drewmichael.art/new-index.
  • Michael, Drew. n.d.(b). “Drew Michael, Research and Discovery.” Accessed March 25, 2021. https://www.drewmichael.art/research/discovery.
  • Mithlo, Nancy Marie. 2004. ““Red Man's Burden”: The Politics of Inclusion in Museum Settings.” The American Indian Quarterly 28 (3&4): 743–763. https://doi.org/10.1353/aiq.2004.0105.
  • Mollenkamp, Daniel Thomas. 2023. “Largest Indigenous Groups in the U.S.” Accessed March 21, 2023. https://www.investopedia.com/largest-indigenous-groups-in-us-6747515.
  • Mossolova, Anna. 2020. “Innovation and Healing in Contemporary Yup’ik Mask Making.” Anthropologica 62: 365–379. https://doi.org/10.3138/anth-2018-0099.
  • Mossolova, Anna, and Drew Michael. 2020. “Yup’ik Masks in the Precontact Past and the Contested Present.” World Archaeology 52 (5): 667–684. https://doi.org/10.1080/00438243.2021.1993989.
  • Nicholai, Carl, and Crystal Carter. 2018. “A Journey to what matters – Yup’ik Culture Fest Workshops 2018.” Accessed August 14, 2022. http://thecirifoundation.org/2018/10/02/a-journey-to-what-matters-yupik-culture-fest-workshops-2018/?fbclid=IwAR2B18nSGQ62VqFG-UA95H1c-5O4kmwLxPrOhagbuQtu2uJ-4tj1AE9QU_I.
  • Nunalleq Blog “National Geographic Photo Camp.” Nunalleq (blog). July 25, 2018. https://nunalleq.wordpress.com/2018/07/25/national-geographic-photo-camp/
  • Nylander, Eeva-Kristina. 2023. From Repatriation to Rematriation. Dismantling the Attitudes and Potentials Behind the Repatriation of Sámi Heritage. Oulu: University of Oulu.
  • Oswalt, Wendell H. 1952. “Archaeology of Hooper Bay Village, Alaska.” Anthropological Papers of the University of Alaska 1 (1): 47–91.
  • Oswalt, Wendell H., and James W. Vanstone. 1967. The Ethnoarchaeology of Crow Village, Alaska. Washington: U.S. Government Printing Office.
  • Pamyua. n.d. “Pamyua.” Accessed April 20, 2021. http://www.pamyua.com/.
  • Peers, Laura, and Alison K. Brown. 2003. “Introduction.” In Museums and Source Communities. A Routledge Reader, edited by Laura Peers, and Alison K. Brown, 1–16. London: Routledge.
  • Phillips, Ruth. 2005. “Re-placing Objects: Historical Practices for the Second Museum age.” Canadian Historical Review 86 (1): 83–110. https://doi.org/10.3138/CHR/86.1.83.
  • Pullar, Gordon, Rick Knecht, and Sven Haakanson. 2013. “Archaeology and the Sugpiaq Renaissance on Kodiak Island: Three Stories from Alaska.” Études/Inuit/Studies 37 (1): 79–94. https://doi.org/10.7202/1025255ar.
  • Quinhagak Heritage Inc. Organizational Business Plan. Unpublished.
  • Rasmus, Stacy M., Edison Tricket, Billy Charles, Simeon John, and James Allen. 2019. “The Qasgiq Model as an Indigenous Intervention: Using the Cultural Logic of Contexts to Build Protective Factors for Alaska Native Suicide and Alcohol Misuse Prevention.” Cultural Diversity and Ethnic Minority Psychology 25 (1): 44–54. https://doi.org/10.1037/cdp0000243.
  • Redding-Gubitosa, Donna. 1992 – Unpublished. Excavations at Kwigiumpainukamiut: A Multi-Ethnic Historic Site, Southwestern Alaska. Los Angeles.: University of California.
  • Ryan Romer – Aywaa. n.d. “Aywaa Story House.” Accessed May 26, 2022. http://aywaa.org/artists/ryan-romer/.
  • Shaw, Robert D. 1998. “An Archaeology of the Central Yupik: A Regional Overview for the Yukon-Kuskokwim Delta, Northern Bristol Bay, and Nunivak.” Arctic Anthropology 35 (1): 234–246.
  • Skinner, Dougless I. 2019 – Unpublished. Indigenous Archaeological Approached to Artifact and Household Analysis at Precolonial Yup’ik Village Temyiq Tuyuryaq (Old Togiak). University of Alaska Fairbanks.
  • Stevens, Scott Manning. 2016. “Collectors and Museums. From Cabinets of Curiosities to Indigenous Cultural Centers.” In The Oxford Handbook of American Indian History, edited by Frederick E. Hoxie, 475–495. Oxford: Oxford University Press.
  • Watterson, Alice, John Anderson, and Tom Paxton. 2019. Nunalleq: Stories from the Village of Our Ancestors. Accessed October 28, 2021. http://www.seriousanimation.com/nunalleq/.
  • Watterson, Alice, and Charlotta Hillerdal. 2020. “Nunalleq, Stories from the Village of our Ancestors: Co-Designing a Multi-vocal Educational Resource Based on an Archaeological Excavation.” Archaeologies 16 (2): 198–227. https://doi.org/10.1007/s11759-020-09399-3.