Referencias
- Black DM (2004). Sympathy reconfigured: Some reflections on sympathy, empathy and the discovery of values. Int J Psychoanal 85:579–96. doi: 10.1516/2A57-EY8X-XEUU-AFPN
- Black DM (2011). Why things matter: The place of values in science, psychoanalysis and religion. London and New York: Routledge.
- Black DM (2015). Religion as the affirmation of values. Brit J Psychother 31(4):510–23. doi: 10.1111/bjp.12171
- Brentano F (2015). Psychology from an empirical standpoint (first publ. in German, 1874), McAlister LL and others, translators. London and New York: Routledge Classics.
- Buber M (1970). I and Thou. Kaufmann W, translator. Edinburgh: T. and T. Clark.
- Buddhaghosa (1964). The Path of Purification (Visuddhimagga). Nyanamoli, translator. Colombo: A. Semage.
- Critchley S (2001). Continental philosophy: A very short introduction. Oxford: Oxford UP.
- Doi T (1989). The concept of Amae and its psychoanalytic implications. Int Rev Psychoanal 16:349–54.
- Eliot C (1935). Japanese Buddhism (Reprinted 1969). London: Routledge and Kegan Paul.
- Epstein M (2013). The trauma of everyday life. New York: Penguin Press.
- Gay P (1988). Freud: A life for our time. London: J.M. Dent.
- Fisher J (2011). The emotional experience of K. In: Mawson C, editor. Bion Today. London and New York: Routledge New Library of Psychoanalysis.
- Freud S (1927). The future of an illusion. SE 21(5):5–56.
- Gombrich R (2006). How Buddhism began, 2nd edn. Oxford and New York: Routledge.
- Gombrich R (2009). What the Buddha thought. Sheffield: Equinox.
- Govinda LA (1960). Foundations of Tibetan mysticism. London: Rider & Co.
- Hanh TN, Berrigan D (2009). The raft is not the shore. Mumbai: Jaico Publishing House.
- Holder JJ, translator (2006). Ariyapariyesana sutta. In: Early Buddhist discourses, 1–18. Indianapolis, IN: Hackett Publishing Co.
- Horvitz R (1988). Buber’s way to ‘I and Thou’: The development of Martin Buber’s thought and his ‘Religion as Presence’ lectures. Philadelphia, PA: Jewish Publication Society.
- Huemer W (2015). ‘Franz Brentano’, The Stanford Encyclopedia of Philosophy (Fall 2015 edn), Zalta EN, editor. Available at: http://plato.stanford.edu/archives/fall2015/entries/brentano/
- Klein M (1952). Some theoretical conclusions regarding the emotional life of the infant. In: Envy and gratitude, 61–93. London: Hogarth Press, 1975.
- Lear J (1990). Love and its place in nature. New York: Farrar, Straus and Giroux.
- Lewis CS (1936). The allegory of love. Oxford and New York: Oxford UP.
- Levinas E (1958). Martin Buber and the theory of knowledge. Schilpp PA, Friedman M, translators. In: Hand S, editor. The Levinas Reader. Oxford: Blackwell, 1989.
- Levinas E (1998). Otherwise than being, or beyond essence. Lingis A, translator. Pittsburgh: Duquesne UP.
- Lusthaus D (2002). Buddhist phenomenology: A philosophical investigation of Yoga"ca"ra Buddhism and the Ch’eng Wei-shih lun. Oxford and New York: Routledge.
- Meissner WW (1984). Psychoanalysis and religious experience. New Haven, CT: Yale UP.
- Rizzutto A-M (1979). The birth of the living God. Chicago: Chicago UP.
- Rubin JB (1998). The emperor of enlightenment may have no clothes. In: Molino A, editor. The couch and the tree, 200–13. London: Open Gate Press.
- Sato KT (2010). Great living in the pure encounter between master and disciple: Essays on the Tannisho. New York, NY: American Buddhist Study Center Press.
- Suzuki DT (1949). The Shin sect of Buddhism. In: Dobbins JC, editor. Selected works of D.T. Suzuki, vol. II: Pure land, 75–114. Oakland: California UP, 2015.
- Symington N (1993). Narcissism: A new theory. London: Karnac.
- Thomas EJ (1933). The history of Buddhist thought. London: Routledge and Kegan Paul.
- Thomas EJ (1949). The Life of Buddha as Legend and History, 3rd edn. London: Routledge and Kegan Paul.
- Wallace A (2007). Contemplative science: Where Buddhism and neuroscience converge. New York: Columbia UP.
- Wallace A (2009). Mind in the balance: Meditation in science, Buddhism and Christianity. New York: Columbia UP.
- Williams P ( with Tribe A, Wynne A) (2012). Buddhist thought: A complete introduction to the Indian tradition (2nd edn). New York and Oxford: Routledge.
- Winnicott DW (1935). The manic defence. In: Through paediatrics to psychoanalysis. London: Hogarth, 1958.
- Winnicott DW (1951). Transitional objects and transitional phenomena. In: Through paediatrics to psychoanalysis. London: Hogarth Press, 1958.