Islam in face-to-face interaction: direct zakat giving in Nablus (Palestine)

References

• Abu Lughod, L., 2016 [1986]. Veiled sentiments: honor and poetry in a Bedouin society. Berkeley: University of California Press.
   Google Scholar
• Alkan-Zeybek, H., 2012. Ethics of care, politics of solidarity: Islamic charitable organisations in Turkey. In: B. Dupret, et al., ed. Ethnographies of Islam: ritual performances and everyday practices. Edinburgh: Edinburgh University Press, 144–152.
   Google Scholar
• Anderson, P., 2011. ‘The piety of the gift’: selfhood and sociality in the Egyptian mosque movement. Anthropological theory, 11 (3), 3–21. doi: 10.1177/1463499610395441
   Google Scholar
• Asad, M., 1980. The message of the Qur’ān. Gibraltar: Dar al-Andalus.
   Google Scholar
• Asad, T., 1986. The idea of an anthropology of Islam. Washington, DC: Centre for Contemporary Arab Studies, Georgetown University.
   Google Scholar
• Atia, M., 2013. Building a house in heaven: pious neoliberalism and Islamic charity in Egypt. Minneapolis: University of Minnesota Press.
   Google Scholar
• Bashear, S., 1993. On the origins and development of the meaning of zakāt in early Islam. Arabica, 40 (1), 84–113. doi: 10.1163/157005893X00273
   Google Scholar
• Benthall, J., 2008. The Palestinian Zakat Committees 1993–2007 and their contested interpretations. PSIO Occasional Paper. Geneva: Graduate Institute of International and Development Studies.
   Google Scholar
• Benthall, J., 2016. Islamic charities and Islamic humanism in troubled times. Manchester: Manchester University Press.
   Google Scholar
• Benthall, J. and Bellion-Jourdan, J., 2009. The charitable crescent: politics of aid in the Muslim world. London: I.B. Tauris.
   Google Scholar
• Caton, S., 1986. Salāam tahīyah: greetings from the highlands of Yemen. American ethnologist, 13 (2), 290–308. doi: 10.1525/ae.1986.13.2.02a00060
   Web of Science ®Google Scholar
• Clarke, M., 2015. Legalism and the care of the self: shari‘ah discourse in contemporary Lebanon. In: P. Dresch and J. Scheele, eds. Legalism: rules and categories. Oxford: Oxford University Press, 231–257.
   Google Scholar
• Clarke, M., 2018. Islam and law in Lebanon: sharia within and without the state. Cambridge: Cambridge University Press.
   Google Scholar
• Derbal, N., forthcoming. Zakat and the politics of benevolence in Saudi Arabia.
   Google Scholar
• Doumani, B., 1995. Rediscovering Palestine: merchants and peasants in Jabal Nablus, 1700–1900. Berkeley: University of California Press.
   Google Scholar
• Dresch, P., 1989. Tribes, government, and history in Yemen. Oxford: Oxford University Press.
   Google Scholar
• Dresch, P., 1998. Mutual deception: totality, exchange, and Islam in the Middle East. In: J. Wendy and N. J. Allen, eds. Marcel Mauss: a centenary tribute. Oxford: Berghahn, 111–133.
   Google Scholar
• Dresch, P., 2005. Societies, identities and global issues. In: P. Dresch, and J. Piscatori, ed. Monarchies and nations: globalization and identity in the Arab states of the Gulf. London: I.B. Tauris, 1–33.
   Google Scholar
• Elyachar, J., 2005. Markets of dispossession: NGOs, economic development, and the state in Cairo. Raleigh: Duke University Press.
   Google Scholar
• Erie, M., 2016. Sharia, charity, and minjian autonomy in Muslim China: gift giving in a plural world. American Ethnologist, 43 (2), 311–324. doi: 10.1111/amet.12307
   Web of Science ®Google Scholar
• Falcioni, D., 2012. Conceptions et pratiques du don en Islam. Revue du MAUSS, 39 (1), 443–464. doi: 10.3917/rdm.039.0443
   Google Scholar
• Fauzia, A., 2013. Faith and the state: a history of Islamic philanthropy in Indonesia. Leiden: Brill.
   Google Scholar
• Ferguson, J., 1994. The anti-politics machine: development, depoliticisation and bureaucratic power in Lesotho. Minneapolis: University of Minnesota Press.
   Google Scholar
• Foucault, M., 1986. The care of the self: the history of sexuality, Vol. 3. New York: Pantheon.
   Google Scholar
• Ghazali, A.H., 1966 [1097]. The mysteries of almsgiving: a translation from the Arabic with notes of the Kitāb asrār al-zakāh of al-Ghazālī’s Iḥiyā’ ‘ulūm al-dīn, N. A. Faris, transl. and ed. Beirut: Centennial Publications, American University of Beirut.
   Google Scholar
• Goffman, E., 1959. The presentation of the self in everyday life. London: Allen Lane.
   Google Scholar
• Hacking, I., 2004. Between Michel Foucault and Erving Goffman: between discourse in the abstract and face-to-face interaction. Economy and society, 33 (3), 277–302. doi: 10.1080/0308514042000225671
   Web of Science ®Google Scholar
• Hallaq, W., 2009. Sharia: theory, practice, transformations. Cambridge: Cambridge University Press.
   Google Scholar
• Hallaq, W., 2014. The impossible state: Islam, politics, and modernity’s moral predicament. New York: Columbia University Press.
   Google Scholar
• Henig, D., 2019. Economic theologies of abundance: halal exchange and the limits of neoliberal effects in post-war Bosnia-Herzegovina. Ethnos, 84 (2), 223–240. doi: 10.1080/00141844.2017.1396233
   Web of Science ®Google Scholar
• Hilal, J. and Maliki, M., 1997. Mu’assassāt li-l-da‘m al-ijtimā‘ī fī al-ḍaffa al-gharbiyya wa al-qitā‘ ghazzah. Ramallah: Palestine Economic Policy Research Institute, MAS.
   Google Scholar
• Hurgronje, S., 1957 [1882]. La zakat. In: G.-H. Bousquet, and J. Schacht, ed. Snouck Hurgronje: oeuvres choisies. Leiden: Brill, 150–170.
   Google Scholar
• Ismail, S., 2007. Islamism, re-Islamization and the fashioning of Muslim selves: refiguring the public sphere. Muslim world journal of human rights, 4 (1), 1–21. doi: 10.2202/1554-4419.1116
   Google Scholar
• James, E.C., 2019. Policing philanthropy and criminalizing charity in the ‘war on terror.’ In: E. C. James, ed. Governing gifts: faith, charity and the security state. Albuquerque: University of New Mexico Press, 141–159.
   Google Scholar
• Kapferer, B. and Gold, M., eds., 2018. Moral anthropology: a critique. Oxford: Berghahn.
   Google Scholar
• Keane, W., 2015. Ethical life: its natural and social histories. Princeton: Princeton University Press.
   Google Scholar
• Kochyut, T., 2009. God, gifts, and poor people: on charity in Islam. Social compass, 56 (1), 98–116. doi: 10.1177/0037768608100345
   Web of Science ®Google Scholar
• Laidlaw, J., 2000. A free gift makes no friends. The journal of the royal anthropological institute, 6 (4), 617–634. doi: 10.1111/1467-9655.00036
   Web of Science ®Google Scholar
• Laidlaw, J., 2014. The subject of virtue: an anthropology of ethics and freedom. Cambridge: Cambridge University Press.
   Google Scholar
• Levitt, M., 2006. Hamas: politics, charity, and terrorism in the service of jihad. New Haven: Yale University Press.
   Google Scholar
• Lundblad, L., 2008. Islamic welfare, discourse and practice: the institutionalization of zakat in Palestine. In: N. Naguib, and I. Okkenhaug, ed. Interpreting welfare and relief in the Middle East. Leiden: Brill, 195–216.
   Google Scholar
• Mahmood, S., 2001. Feminist theory, embodiment, and the docile agent: some reflections on the Egyptian Islamic revival. Cultural anthropology, 16 (2), 202–236. doi: 10.1525/can.2001.16.2.202
   Web of Science ®Google Scholar
• Mahmood, S., 2005. Politics of piety: the Islamist revival and the feminist subject. Princeton: Princeton University Press.
   Google Scholar
• Mauss, M., 2016 [1925]. The gift: expanded edition. Chicago: HAU Books.
   Google Scholar
• Meari, L., 2014. Sumud: a Palestinian philosophy of confrontation in colonial prisons. South atlantic quarterly, 113 (3), 547–578. doi: 10.1215/00382876-2692182
   Web of Science ®Google Scholar
• Milton-Edwards, B., 2017. Securitizing charity: the case of Palestinian zakat committees. Global change, peace & security, 29 (2), 161–177. doi: 10.1080/14781158.2017.1302415
   Web of Science ®Google Scholar
• Mittermaier, A., 2013. Trading with God: Islam, calculation, excess. In: J. Boddy, and M. Lambek, ed. A companion to the anthropology of religion. Oxford: John Wiley & Sons, 274–293.
   Google Scholar
• Mittermaier, A., 2014. Beyond compassion: Islamic voluntarism in Egypt. American Ethnologist, 41 (3), 518–531. doi: 10.1111/amet.12092
   Web of Science ®Google Scholar
• Mittermaier, A., 2019. Giving to God: Islamic charity in revolutionary times. Berkeley: University of California Press.
   Google Scholar
• Nablus zakat committee, 2001 (1422 in the Islamic calendar). Al-muyassir fī aḥkām al-zakāh (The facilitator regarding the prescriptions of zakat). Nablus: Section of sharia research and studies belonging to the Nablus zakat committee.
   Google Scholar
• Osella, F. and Osella, C., 2009. Muslim entrepreneurs in public life between India and the Gulf: making good and doing good. Journal of the royal anthropological institute, 15 (1), 202–221. doi: 10.1111/j.1467-9655.2009.01550.x
   Google Scholar
• Perdigon, S., 2015. ‘For us it is otherwise’: three sketches on making poverty sensible in the Palestinian refugee camps of Lebanon. Current anthropology, 56 (S11), 88–S96. doi: 10.1086/682354
   Web of Science ®Google Scholar
• Petersen, M.J., 2014. For humanity or for the Umma? Aid and Islam in transnational Muslim NGOs. London: Hurst.
   Google Scholar
• Qaradawi, Y., 2006. Fiqh al-zakāh: dirāsa muqārina li-aḥkāmi-ha wa-falsafati-ha fī ḍaw’ al-Qur’ān wa al-Sunna. Cairo: Maktabat al-Wahba.
   Google Scholar
• Qutb, S., 2000. Social justice in Islam. Oneonta: Islamic Publications International.
   Google Scholar
• Rech, W., 2017. Everything belongs to God. In: G. Kantor, T. Lambert, and H. Skoda, ed. Legalism: property and ownership. Oxford: Oxford University Press, 149–174.
   Google Scholar
• Retsikas, K., 2014. Reconceptualising zakat in Indonesia: worship, philanthropy, and rights. Indonesia and the malay world, 42 (124), 337–357. doi: 10.1080/13639811.2014.951519
   Web of Science ®Google Scholar
• Said, E., 2003 [1978]. Orientalism. New York: Penguin Books.
   Google Scholar
• Schaeublin, E., 2009. Role and governance of Islamic charitable institutions: the West Bank Zakat Committees (1977–2009) in the local context. CCDP Working Paper. Geneva: Graduate Institute of International and Development Studies.
   Google Scholar
• Schaeublin, E., 2012. Role and governance of Islamic charitable institutions: Gaza Zakat Organizations (1973–2011) in the local context. CCDP Working Paper. Geneva: Graduate Institute of International and Development Studies.
   Google Scholar
• Schaeublin, E., 2014. Zakat practice in the Islamic tradition and its recent history in the context of Palestine. In: E. Davey, and E. Svoboda, ed. Histories of humanitarian action in the Middle East and North Africa. London: Overseas Development Institute, 19–26.
   Google Scholar
• Schaeublin, E., forthcoming. Calculation in ethical conduct: Islam and divine bookkeeping in occupied Palestine. In: M. Clarke, and E. Corran, ed. Rules, ethics and conscience: perspectives from anthropology and history. Manchester University Press
   Google Scholar
• Schielke, S., 2015. Egypt in the future tense: hope, frustration, and ambivalence before and after 2011. Bloomington: Indiana University Press.
   Google Scholar
• Schielke, S., 2019. The power of God: four proposals for an anthropological engagement. ZMO programmatic texts, 13, 1–20.
   Google Scholar
• Scott, J., 1987. Resistance without protest and without organization: peasant ppposition to the Islamic zakat and the Christian tithe. Comparative studies in society and history, 29 (3), 417–452. doi: 10.1017/S0010417500014663
   Web of Science ®Google Scholar
• Singer, A., 2008. Charity in Islamic societies. Cambridge: Cambridge University Press.
   Google Scholar
• Tripp, C., 2006. Islam and the moral economy: the challenge of capitalism. Cambridge: Cambridge University Press.
   Google Scholar
• Tugal, C., 2013. Contesting benevolence: market orientations among Muslim aid providers in Egypt. Qualitative Sociology, 36 (2), 141–159. doi: 10.1007/s11133-013-9248-6
   Web of Science ®Google Scholar
• Turner, M. and Shweiki, O., eds., 2014. Decolonizing Palestinian political economy: de-development and beyond. Basingstoke: Palgrave Macmillan.
   Google Scholar
• Werbner, P., 1990. Economic rationality and hierarchical gift economies: value and ranking among British Pakistanis. Man, 25 (2), 266–285. doi: 10.2307/2804564
   Google Scholar