Lo and behold the miracle: votive painting in the public sphere

References

• Belting, Hans. 1990. Likeness and Presence. A History of the Image Before the Era of Art. Chicago: University of Chicago Press.
   Google Scholar
• Benjamin, Walter. 2019. “Paris, Capital of the Nineteenth Century.” In Reflections: Essays, Aphorisms, Autobiographical Writings, edited by P. Demetz, 155–173. Boston: Mariner Books.
   Google Scholar
• Cabañas, Miguel A. 2014. “Imagined Narcoscapes: Narcoculture and the Politics of Representation.” Latin American Perspectives 41 (3): 3–17. doi: 10.1177/0094582X13518760
   Google Scholar
• Canals, Roger. 2017. A Goddess in Motion. Visual Creativity in the Cult of María Lionza. New York/Oxford: Berghahn.
   Google Scholar
• Castro-Sethness, María A. 2005. “Frida Kahlo's Spiritual World: The Influence of Mexican Retablo and Ex-voto Paintings on Her Art.” Woman’s Art Journal 25 (2): 21–24. doi: 10.2307/3566513
   Web of Science ®Google Scholar
• de Duve, Thierry, and Rosalind Krauss. 1989. “Yves Klein, or the Dead Dealer.” October 49: 72–90. doi: 10.2307/778734
   Google Scholar
• Didi-Huberman, Georges. 2007. “Ex-Voto: Image, Organ, Time.” L'Esprit Créateur 47 (3): 7–16. doi: 10.1353/esp.2007.0057
   Web of Science ®Google Scholar
• Douglas, Mary. 2010 [1966]. Purity and Danger. London: Routledge.
   Google Scholar
• Durand, Jorge, and Douglas S. Massey. 1995. Miracles on the Border. Retablos of Mexican Migrants to the United States. Tucson: University of Arizona Press.
   Google Scholar
• Durand, Jorge, and Douglas S. Massey. 2010. “Miracles on the Border. Retablos of Mexican Migrants to the United States.” In Art in the Lives of Immigrant Communities in the United States, edited by Paul DiMaggio, and Patricia Fernandez-Kelly, 214–228. Tucson: University of Arizona Press.
   Google Scholar
• Freedberg, David. 1989. The Power of Images. Studies in the History and Theory of Response. Chicago: University of Chicago Press.
   Google Scholar
• Gell, Alfred. 1998. Art and Agency. An Anthropological Theory. Oxford: Clarendon Press.
   Google Scholar
• Giffords, Gloria Fraser. 1974. Mexican Folk Retablos: Masterpieces on Tin. Tucson: University of Arizona Press.
   Google Scholar
• Giffords, Gloria Fraser. 1991. The Art of Private Devotion. Retablo Painting in Mexico. Fort Worth, TX: InterCultura and The Meadows Museum.
   Google Scholar
• Graziano, Frank. 2007. Cultures of Devotion: Folk Saints of Spanish America. Oxford: Oxford University Press.
   Google Scholar
• Graziano, Frank. 2016. Miraculous Images and Votive Offerings in Mexico. New York: Oxford University Press.
   Google Scholar
• Gruzinski, Serge. 1990. La guerre des images. De Christophe Colomb à “Blade Runner” (1492–2019). Paris: Éditions Fayard.
   Google Scholar
• Hopgood, J. F., ed. 2005. The Making of Saints: Contesting Sacred Ground. Tuscaloosa, AL: University of Alabama Press.
   Google Scholar
• Hughes, Jessica. 2017. Votive Body Parts in Greek and Roman Religion. Cambridge: Cambridge University Press.
   Google Scholar
• Jakobson, Roman. 1956. “Two Aspects of Language and Two Types of Aphasic Disturbances.” In Fundamentals of Language, edited by Roman Jakobson, and Morris Halle, 55–82. Mouton and Company: The Hague.
   Google Scholar
• Kearney, Michael. 1995. “The Effects of Transnational Culture, Economy, and Migration on Mixtec Identity in Oaxacalifornia.” In The Bubbling Cauldron: Race, Ethnicity, and the Urban Crisis, edited by Michael Peter Smith, and Joe R. Feagin, 226–243. Minneapolis: University of Minnesota Press.
   Google Scholar
• Lint Sagarena, Roberto. 2009. “Making a There There: Marian Muralism and Devotional Streetscapes.” Visual Resources 25 (1-2): 93–107. doi: 10.1080/01973760802674374
   Google Scholar
• Morgan, David. 2005. The Sacred Gaze. Religious Visual Culture in Theory and Practice. Berkeley, Los Angeles; London: University of California Press.
   Google Scholar
• Netto Calil Zarur, Elizabeth, and Charles Muir Lovell, eds. 2001. Art and Faith in Mexico: The Nineteenth-Century Retablo Tradition. Albuquerque: University of New Mexico Press.
   Google Scholar
• Orellana, Margarita, Michelle Suderman, Gloria Fraser Giffords, Martha J. Egan, Marion Oettinger, Jr., Jorge Durand, Isabella Radcliffe, et al. 2000. EX-VOTOS.” Artes de México 53: 81–96.
   Google Scholar
• Panagiotopoulos, Anastasios, ed. 2015. Beyond Tradition, Beyond Invention: Cosmic Technologies and Creativity in Contemporary Afro-Cuban Religions. Surrey: Sean Kingston Publishing.
   Google Scholar
• Plate, Brent S. 2002. Religion, Art, and Visual Culture: A Cross-Cultural Reader. New York: Palgrave.
   Google Scholar
• Rosengarten, Richard A. 2018. “Frida Kahlo’s Transformation of Retablo.” Society for the Arts in Religious and Theological Studies [online]. Accessed May 8, 2019. https://www.societyarts.org/in-the-study-frida-kahlos-transformation-of-retablo.html.
   Google Scholar
• Shanafelt, Robert. 2004. “Magic, Miracle, and Marvels in Anthropology.” Ethnos 69 (3): 317–340. doi: 10.1080/0014184042000260017
   Web of Science ®Google Scholar
• Small, Irene V. 2009. “Believing in Art: The Votive Structures of Conceptual Art.” RES Anthropology and Aesthetics 55-56: 294–307. doi: 10.1086/RESvn1ms25608850
   Google Scholar
• Sorell, Jeff. 2006. “Illuminated Handkerchiefs, Tattooed Bodies, and Prison Scribes: Meditations on the Aesthetic, Religious, and Social Sensibilities of Chicano Pintos.” In Mediating Chicana/o Culture: Multicultural American Vernacular, edited by S. L. Baugh, 1–40. Newcastle: Cambridge Scholars.
   Google Scholar
• Stewart, Charles. 2017. Dreaming and Historical Consciousness in Island Greece. Chicago: University of Chicago Press.
   Google Scholar
• Taylor, William. 2016. Theatre of a Thousand Wonders. A History of Miraculous Images and Shrines in New Spain. Cambridge: Cambridge University Press.
   Google Scholar
• Vanderwood, P. J. 2000. “Religion: Official, Popular, and Otherwise.” Mexican Studies/Estudios Mexicanos 16 (2): 411–441. doi: 10.2307/1052206
   Google Scholar
• Zagato, Alessandro. 2018. “State and Warfare in Mexico: The Case of Ayotzinapa.” Social Analysis 62 (1): 55–75. doi: 10.3167/sa.2018.620105
   Web of Science ®Google Scholar