References
- PTI. (2017, May 5). Nirbhaya verdict: Use of iron rods proved by dying declaration, DNA, says SC. The Asian Age. https://www.asianage.com/india/all-india/050517/use-of-iron-rods-proved-by-dying-declaration-dna-evidence-sc.html
- Banerji, R. 2012. “Why Kali Won’t Rage: A Critique of Indian Feminism.” Gender Forum 38: 3–20.
- Bartky, S. L. 1988. “Foucault, Femininity, and the Modernization of Patriarchal Power.” In Feminism and Foucault: Reflections on Resistance, edited by I. Diamond and L. Quinby, 25–45, Boston: Northeastern University Press.
- Bhattacharyya, N. N. 2005. History of the Tantric Religion: An Historical, Ritualistic and Philosophy Study. New Delhi: Manohar Publishers.
- Bordo, S. 1999. In The Male Body: A New Look at Men in Private and in Public, 15–35. New York: Farrar, Straus, Giroux.
- Chakravarti, P. 2010. “Reading Women’s Protest in Manipur: A Different Voice?” Journal of Peacebuilding & Development 5 (3): 47–60. doi:10.1080/15423166.2010.305597731461.
- Chaudhuri, A. K. R. 1956. “A Psycho-Analytic Study of the Hindu Mother Goddess (Kali) Concept.” American Imago 13 (2): 123–146. http://www.jstor.org/stable/26301373.
- Chemaly, S. 2019, May 11. How Women and Minorities are Claiming Their Right to Rage. The Guardian. https://www.theguardian.com/lifeandstyle/2019/may/11/women-and-minorities-claiming-right-to-rage
- Choudhury, S. 2019. “If You Remember Manipuri Women Only for Nude Protest Against Army, Think Again.” India Today. January22. https://www.indiatoday.in/india/story/if-you-remember-manipuri-women-only-for-nude-protest-against-army-think-again-1436411-2019-01-22.
- Chute, H. 2010. Graphic Women: Life Narrative and Contemporary Comics. New York: Columbia University Press.
- Cover, R. 2003. The Naked Subject: Nudity, Context and Sexualization in Contemporary Culture. Body & Society, 9(3), 53–72. https://doi.org/10.1177/1357034x030093004
- Crawford, M. , Unger, R. , edited by. 2003. Women and Gender: A Feminist Psychology. 4th ed. New York: McGraw-Hill.
- Dasarathi, A. 2021, June 3). Remembering Thangjam Manorama | #IndianWomenInHistory. Feminism in India. https://feminisminindia.com/2017/03/09/thangjam-manorama-essay/
- Doniger, W. 2022, August 26. Kali | Hindu goddess. Encyclopedia Britannica. https://www.britannica.com/topic/Kali
- Drachnik, C. 1994. “The Tongue as a Graphic Symbol of Sexual Abuse.” Art Therapy 11 (1): 58–61. doi:10.1080/07421656.1994.10759045.
- Elwin, V. 1949. Myths of Middle India. India: Oxford University Press.
- Foucault, M. 1995. Discipline and Punish: The Birth of the Prison. A. Sheridan. edited by, New York: Vintage Books.Original work published 1975
- Goffman, E. 1976. Gender Advertisements. 1st ed. London: Macmillan Education UK.
- Heath, S. 1976. JAWS, Ideology and film theory. Framework, 0(4), 25.
- Heath, S. 1978. “Difference.” Screen 19 (3): 51–112. doi:10.1093/screen/19.3.51.
- Hertz, N. 1983. “Medusa’s Head: Male Hysteria Under Political Pressure.” Representations 4: 27–54. doi:10.2307/2928546.
- Kinsley, D. 2005. Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition. Delhi: Jainendra Press.
- Kuriyan, P., Bertonasco, L., & Bartscht, L. 2015. Drawing the Line: Indian Women Fight Back. New Delhi: Zubaan Publishers.
- Mandal, T. K. 2018, May 12. On Mother’s Day, We Salute the Naked Protest of Manipur’s Mothers. The Quint. https://www.thequint.com/videos/mothers-day-manipur-manorama-mothers-naked-protest-indian-army-assam-rifles
- Marshall, E., and L. Gilmore. 2015. “Girlhood in the Gutter: Feminist Graphic Knowledge and the Visualization of Sexual Precarity.” WSQ: Women’s Studies Quarterly 43 (1–2): 95–114. doi:10.1353/wsq.2015.0014.
- Marsman, M. A. 2019. “Kali: In Praise of the Goddess.” Psychological Perspectives 62 (2–3): 184–192. doi:10.1080/00332925.2019.1624445.
- McCloud, S. 1994. Understanding Comics. New York: Harper Collins.
- Miles, M. 1989. Carnal Knowing: Female Nakedness and &religious Meaning in the Christian West, 57–58. Boston: Beacon Press.
- Mohyuddin, A., and M. H. M. Awan. 2015. “Protection from the Evil Eye Through Nazar Butto: A Symbolic Analysis in Anthropological Perspective.” IAHRW International Journal of Social Sciences 3 (4): 484–488.
- Raitt, J. 1980. “The “Vagina Dentata” and the “Immaculatus Uterus Divini Fontis.” Journal of the American Academy of Religion 48 (3): 415–431.
- Rajagopal, K. 2014, November 14. Manorama ‘mercilessly tortured.’ The Hindu. https://www.thehindu.com/news/national/Manorama-death-brutal-torture-probe-panel/article60440983.ece
- Rossi, R. 2017. “Gendered Devitalisations: A Double Reading of the “Vagina Dentata” Motif in India.” Studia Religiologica 50 (4): 345–357. doi:10.4467/20844077sr.17.022.8756.
- Shakti New World Encyclopedia. (n.d.). https://www.newworldencyclopedia.org/entry/Shakti
- Sirur, S. 2021, July 22. 17 years since their naked protest against Army, ‘Mothers of Manipur’ say fight not over yet. ThePrint. https://theprint.in/india/17-years-since-their-naked-protest-against-army-mothers-of-manipur-say-fight-not-over-yet/700093/
- Uberoi, P. 1990. “Feminine Identity and National Ethos in Indian Calendar Art.” Economic and Political Weekly 25 (17): WS41–48. http://www.jstor.org/stable/4396224.
- Udas, S. 2013, December 16. Covering the rape case that changed India. CNN. https://edition.cnn.com/2013/12/04/world/asia/india-rape-problem-udas/index.html
- Weitz, R. 1998. The Politics of Women’s Bodies: Sexuality, Appearance, and Behavior. USA: Oxford University Press.
- Whitlock, G. 2006. “Autographics: The Seeing “I” of the Comics.” MFS Modern Fiction Studies 52 (4): 965–979. doi:10.1353/mfs.2007.0013.
- Zimmer, H. 1972. Myths and Symbols in Indian Art and Civilization. Princeton, NJ: Princeton University Press.