262
Views
0
CrossRef citations to date
0
Altmetric
Book symposium: Death Anxiety and Religious Belief: An Existential Psychology of Religion By Jonathan Jong and Jamin Halberstadt

Death and religion in a post-replication crisis world

Pages 185-190 | Received 11 May 2017, Accepted 24 May 2017, Published online: 08 Feb 2018

References

  • Anderson, R. W., & Martin, E. (1997). Rethinking the practice of mizuko kuyō in contemporary Japan: Interviews with practitioners at a Buddhist temple in Tokyo. Japanese Journal of Religious Studies, 24, 121–143. doi: 10.18874/jjrs.24.1-2.1997.121-143
  • Barrett, J. L. (2004). Why would anyone believe in God? Cognitive science of religion series. Walnut Creek, CA: AltaMira Press.
  • Boyer, P. (1994). The naturalness of religious ideas: A cognitive theory of religion. Berkeley, CA: University of California Press.
  • Button, K. S., Ioannidis, J. P. A., Mokrysz, C., Nosek, B. A., Flint, J., Robinson, E. S. J., & Munafo, M. R. (2013). Power failure: Why small sample size undermines the reliability of neuroscience. Nature Reviews Neuroscience, 14(5), 365–376. doi: 10.1038/nrn3475
  • Cohen, J. (1994). The earth is round (p < .05). American Psychologist, 49(12), 997–1003. doi: 10.1037/0003-066X.49.12.997
  • Covell, S. G. (2005). Japanese temple Buddhism: Worldliness in a religion of renunciation. Honolulu: University of Hawai'i Press.
  • Covell, S. G. (2008). The price of naming the dead: Posthumous precept names and critiques of contemporary Japanese Buddhism. In J. I. Stone, & M. N. Walter (Eds.), Death and the afterlife in Japanese Buddhism (pp. 293–324). Honolulu: University of Hawai’i Press.
  • Hagger, M. S., Chatzisarantis, N. L. D., Alberts, H., Anggono, C. O., Batailler, C., Birt, A. R., … Zwienenberg, M. (2016). A multilab preregistered replication of the ego-depletion effect. Perspectives on Psychological Science, 11(4), 546–573. doi: 10.1177/1745691616652873
  • Hardacre, H. (1999). Marketing the menacing fetus in Japan. Berkeley: University of California Press.
  • Ioannidis, J. P. A. (2005). Why most published research findings are false. PLoS Medicine, 2(8), e124. doi: 10.1371/journal.pmed.0020124
  • Jong, J., & Halberstadt, J. (2016). Death anxiety and religious belief: An existential psychology of religion. New York: Bloomsbury Publishing.
  • Kavanagh, C. (2016, September 15). Religion without belief. Aeon Magazine. Retrieved from https://aeon.co/essays/can-religion-be-based-on-ritual-practice-without-belief.
  • Kerr, N. L. (1998). HARKing: Hypothesizing after the results are known. Personality and Social Psychology Review, 2(3), 196–217. doi: 10.1207/s15327957pspr0203_4
  • LaFleur, W. R. (1992). Liquid life: Abortion and Buddhism in Japan. Princeton: Princeton University Press.
  • Lopez, D. S., Jr. (Ed.) (1995). Curators of the Buddha: The study of Buddhism under colonialism. Chicago: University of Chicago Press.
  • Lopez, D. S., Jr. (1998). Prisoners of Shangri-La: Tibetan Buddhism and the West. Chicago: University of Chicago Press.
  • Meehl, P. E. (1967). Theory-testing in psychology and physics: A methodological paradox. Philosophy of Science, 34(2), 103–115. doi: 10.1086/288135
  • Miyatake, S., & Higuchi, M. (2017). Does religious priming increase the prosocial behaviour of a Japanese sample in an anonymous economic game? Asian Journal of Social Psychology, 20(1), 54–59. doi: 10.1111/ajsp.12164
  • Open Science Collaboration. (2015). Estimating the reproducibility of psychological science. Science, 349(6251), aac4716. doi: 10.1126/science.aac4716
  • Ranehill, E., Dreber, A., Johannesson, M., Leiberg, S., Sul, S., & Weber, R. A. (2015). Assessing the robustness of power posing no effect on hormones and risk tolerance in a large sample of men and women. Psychological Science, 26(5), 653–656. doi: 10.1177/0956797614553946
  • Reader, I., & Tanabe, G. J. (1998). Practically religious: Worldly benefits and the common religion of Japan. Honolulu: University of Hawaii Press.
  • Simmons, J. P., Nelson, L. D., & Simonsohn, U. (2011). False-positive psychology: Undisclosed flexibility in data collection and analysis allows presenting anything as significant. Psychological Science, 22(11), 1359–1366. doi: 10.1177/0956797611417632
  • Spiro, M. E. (1982). Buddhism and society: A great tradition and its Burmese vicissitudes. London: University of California Press.
  • Tambiah, S. J. (1976). World conqueror and world renouncer: A study of Buddhism and polity in Thailand against a historical background. Cambridge: Cambridge University Press.
  • Taniyama, R. Y., & Becker, C. B. (2014). Religious care by Zen Buddhist monks: A response to criticism of “funeral Buddhism”. Journal of Religion & Spirituality in Social Work: Social Thought, 33(1), 49–60. doi: 10.1080/15426432.2014.873649
  • Tversky, A., & Kahneman, D. (1971). Belief in the law of small numbers. Psychological Bulletin, 76(2), 105–110. doi: 10.1037/h0031322
  • Whitehouse, H. (2004). Modes of religiosity: A cognitive theory of religious transmission. Walnut Creek, CA: AltaMira Press.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.