References
- Amidon, Philip R., trans. The Church History of Rufinus of Aquileia, Books 10 and 11. New York: Oxford University Press, 1997.
- Athanassiadi, Polymnia. Damascius: The Philosophical History. Athens: Apamea, 1999.
- Atherton, Catherine, ed. Monsters and Monstrosity in Greek and Roman Culture. Bari: Levante Editori, 1998.
- Beard, Mary, John North, and Simon Price. Religions of Rome, Vol. 2: A Sourcebook. Cambridge: Cambridge University Press, 1998.
- Bell, David N., trans. The Life of Shenoute, by Besa. Cistercian Studies 73. Kalamazoo: Cistercian Publications, 1983.
- Berzon, Todd S. “Strategies of Containment: Regulatory Rhetoric and Heretical Space in the Theodosian Code.” Studies in Late Antiquity 1, no. 2 (2017): 124–49. https://doi.org/10.1525/sla.2017.1.2.124
- Bowes, Kimberly. “At Home.” In A Companion to the Archaeology of Religion in the Ancient World, edited by Rubina Raja and Jörg Rüpke, 209–19. Malden, MA: Wiley-Blackwell, 2015. https://doi.org/10.1002/9781118886809.ch16
- Bowes, Kimberly. “Personal Devotions and Private Chapels.” In Late Ancient Christianity: A People’s History of Christianity, edited by Virginia Burrus, Vol. 2:188–210. Minneapolis: Fortress Press, 2005. https://doi.org/10.2307/j.ctv1hqdhkc.15
- Bowes, Kimberly. Private Worship, Public Values, and Religious Change in Late Antiquity. Cambridge: Cambridge University Press, 2008.
- Brakke, David. Demons and the Making of the Monk: Spiritual Combat in Early Christianity. Cambridge, MA: Harvard University Press, 2009.
- Brown, Peter. “Sorcery, Demons, and the Rise of Christianity from Late Antiquity into the Middle Ages.” In Witchcraft Confessions and Accusations, edited by Mary Douglas, 17–45. London: Tavistock, 1970.
- Busine, Aude. “From Stones to Myth: Temple Destruction and Civic Identity in the Late Antique Roman East.” Journal of Late Antiquity 6, no. 2 (2013): 325–46. https://doi.org/10.1353/jla.2013.0016
- Cameron, Averil, and Stuart G. Hall. Eusebius: Life of Constantine. Clarendon Ancient History Series. Oxford: Clarendon, 1999.
- Caner, Daniel F. History and Hagiography from the Late Antique Sinai. Translated Texts for Historians 53. Liverpool: Liverpool University Press, 2010.
- Caseau, Béatrice. “Le crypto paganisme et les frontières du licite: Un jeu de masques?” In Pagans and Christians in the Roman Empire: The Breaking of a Dialogue, (4th–6th Century A.D.): Proceedings of the International Conference at the Monastery of Bose (October 2008), edited by P. Brown and R. L. Testa, 541–72. Münster: LIT Verlag, 2011.
- Caseau, Béatrice. “ΠΟΛΕΜΕΙΝ ΛΙΘΟΙΣ: La désacralisation des espaces et des objets religieux païens durant l’Antiquité tardive.” In Le sacré et son inscription dans l’espace à Byzance et en Occident: études comparées, edited by Michel Kaplan, 61–123. Paris: Publications de la Sorbonne, 2001. https://doi.org/10.4000/books.psorbonne.2177
- Cooper, Kate. “Closely Watched Households: Visibility, Exposure and Private Power in the Roman Domus.” Past and Present 197 (2007): 3–33. https://doi.org/10.1093/pastj/gtm012
- Derks, Ton. Gods, Temples, and Ritual Practices: The Transformation of Religious Ideas and Values in Roman Gaul. Amsterdam Archaeological Studies 2. Amsterdam: Amsterdam University Press, 1998. https://doi.org/10.5117/9789053562543
- Dolbeau, François, ed. Augustin d’Hippone: Vingt-six sermons au peuple d’Afrique. Collection des études Augustiniennes, Série antiquité 147. Paris: Institut d’études augustiniennes, 1996.
- Emmel, Stephen. “Shenoute of Atripe and the Destruction of Temples in Egypt: Rhetoric and Reality.” In From Temple to Church: Destruction and Renewal of Local Cultic Topography in Late Antiquity, edited by Johannes Hahn, Stephen Emmel, and Ulrich Gotter, 161–201. Religions in the Graeco-Roman World 163. Leiden: Brill, 2008. https://doi.org/10.1163/ej.9789004131415.I-381
- Festugière, André-Jean. “L’expérience religieuse du médecin Thessalos.” Revue Biblique 48 (1939): 45–77.
- Flower, Harriet I. The Dancing Lares and the Serpent in the Garden: Religion at the Roman Street Corner. Princeton & Oxford: Princeton University Press, 2017. https://doi.org/10.23943/princeton/9780691175003.001.0001
- Frankfurter, David. “Ancient Magic in a New Key: Refining an Exotic Discipline in the History of Religions.” In Guide to the Study of Ancient Magic, edited by David Frankfurter, 3–20. Religions in the Graeco-Roman World 189. Leiden: Brill, 2019. https://doi.org/10.1163/9789004390751_002
- Frankfurter, David. Christianizing Egypt: Syncretism and Local Worlds in Late Antiquity. Princeton: Princeton University Press, 2017. https://doi.org/10.2307/j.ctt21668cq
- Frankfurter, David. Evil Incarnate: Rumors of Demonic Conspiracy and Ritual Abuse in History. Princeton: Princeton University Press, 2006. https://doi.org/10.1515/9780691186979
- Frankfurter, David. “Hagiography and the Reconstruction of Local Religion in Late Antique Egypt: Memories, Inventions, and Landscapes.” Church History and Religious Culture 86, no. 1–4 (2006): 13–37. https://doi.org/10.1163/187124106778787105
- Frankfurter, David. “Iconoclasm and Christianization in Late Antique Egypt: Christian Treatments of Space and Image.” In From Temple to Church: Destruction and Renewal of Local Cultic Topography in Late Antiquity, edited by Johannes Hahn, Stephen Emmel, and Ulrich Gotter, 135–59. Religions in the Graeco-Roman World 163. Leiden: Brill, 2008.
- Frankfurter, David. “Illuminating the Cult of Kothos: The Panegyric on Macarius and Local Religion in Fifth-Century Egypt.” In The World of Early Egyptian Christianity: Language, Literature, and Social Context: Essays in Honor of David W. Johnson, edited by James E. Goehring and Janet Timbie, 176–88. Washington, D.C.: Catholic University of America Press, 2007. https://doi.org/10.2307/j.ctt2853k8.16
- Frankfurter, David. “The Interpenetration of Ritual Spaces in Late Antique Religions: An Overview.” Archiv für Religionsgeschichte 10 (2008): 211–22. https://doi.org/10.1515/9783110202885.2.211
- Frankfurter, David. “The Private Devotions of Intellectual Hellenes.” In Hypatia of Alexandria: Her Context and Legacy, edited by Dawn LaValle Norman and Alex Petkas, 119–32. Studien und Texte zu Antike und Christentum 119. Tübingen: Mohr Siebeck, 2020.
- Frankfurter, David. Religion in Roman Egypt: Assimilation and Resistance. Princeton: Princeton University Press, 1998. https://doi.org/10.1515/9780691214733
- Frankfurter, David. “Religion in the Mirror of the Other: The Discursive Value of Cult-Atrocity Stories in Mediterranean Antiquity,” History of Religions 60, no. 3 (2021). https://doi.org/10.1086/711943
- Frankfurter, David. “The Spaces of Domestic Religion in Late Antique Egypt.” Archiv für Religionsgeschichte 18–19 (2016): 7–23. https://doi.org/10.1515/arege-2016-0002
- Frankfurter, David. “‘Things Unbefitting Christians’: Violence and Christianization in Fifth-Century Panopolis.” Journal of Early Christian Studies 8, no. 2 (2000): 273–95. https://doi.org/10.1353/earl.2000.0025
- Gaddis, Michael. There Is No Crime for Those Who Have Christ: Religious Violence in the Christian Roman Empire. Transformation of the Classical Heritage 39. Berkeley: University of California Press, 2005. https://doi.org/10.1525/california/9780520241046.001.0001
- Griffiths, John Gwyn. Apuleius of Madauros: The Isis-Book (Metamorphoses, Book XI). Études préliminaires aux religions orientales dans l’empire romain 39. Leiden: Brill, 1975. https://doi.org/10.1163/9789004295070
- Haas, Christopher. Alexandria in Late Antiquity: Topography and Social Conflict. Ancient Society and History. Baltimore: Johns Hopkins University Press, 1997.
- Hahn, Johannes. “Public Rituals of Depaganization in Late Antiquity.” In Religious Practices and Christianization of the Late Antique City (4th–7th Cent.), edited by Aude Busine, 115–40. Religions in the Graeco-Roman World 182. Leiden: Brill, 2015. https://doi.org/10.1163/9789004299047_006
- Hahn, Johannes, Stephen Emmel, and Ulrich Gotter, eds. From Temple to Church: Destruction and Renewal of Local Cultic Topography in Late Antiquity. Religions in the Graeco-Roman World 163. Leiden: Brill, 2008.
- Hartland, E. Sidney. “The Forbidden Chamber.” The Folk-Lore Journal 3, no. 3 (1885): 193–242. https://doi.org/10.1080/17442524.1885.10602782
- Hartog, François. The Mirror of Herodotus: The Representation of the Other in the Writing of History. Translated by Janet Lloyd. New Historicism. Berkeley: University of California Press, 1988.
- Hill, Edmund. The Works of Saint Augustine: Sermons III/11, Newly Discovered Sermons. Edited by John E. Rotelle. Hyde Park NY: New City Press, 1997.
- Hsia, R. Po-chia. The Myth of Ritual Murder: Jews and Magic in Reformation Germany. New Haven: Yale University Press, 1988.
- Johnson, D. W. A Panegyric on Macarius, Bishop of Tkôw Attributed to Dioscorus of Alexandria. CSCO 415–416. Louvain: Secrétariat du Corpus SCO, 1980.
- Jones, Christopher P. “The Fuzziness of ‘Paganism.’” Common Knowledge 18, no. 2 (2012): 249–54. https://doi.org/10.1215/0961754X-1544932
- Kalleres, Dayna S. City of Demons: Violence, Ritual, and Christian Power in Late Antiquity. Berkeley: University of California Press, 2015.
- Kippenberg, Hans G. “Magic in Roman Civil Discourse: Why Rituals Could Be Illegal.” In Envisioning Magic: A Princeton Seminar and Symposium, edited by Peter Schäfer and Hans G. Kippenberg, 137–63. Studies in the History of Religions 75. Leiden: Brill, 1997. https://doi.org/10.1163/9789004378971_008
- Kristensen, Troels Myrup. Making and Breaking the Gods: Christian Responses to Pagan Sculpture in Late Antiquity. Aarhus Studies in Mediterranean Antiquity 12. Aarhus: Aarhus University Press, 2013.
- Kugener, M-A. “Sévère, Patriarche d’Antioche, 512–518, Première partie: Vie de Sévère par Zacharie le scholastique.” Patrologia Orientalis 2, no. 1 (1907): 3–115.
- Lightfoot, J. L., ed. Lucian: On the Syrian Goddess. Oxford: Oxford University Press, 2003.
- Livy. History of Rome, vol. 11. 14 volumes. Trans. Evan T. Sage. Loeb Classical Library 313. Cambridge, MA: Harvard University Press, 1965.
- Mark the Deacon. Vie de Porphyre, évèque de Gaza. Edited by Henri Grégoire and M-A. Kugener. Collection byzantine. Paris: Belles Lettres, 1930.
- Moyer, Ian S. Egypt and the Limits of Hellenism. Cambridge: Cambridge University Press, 2011.
- Nathan, Debbie, and Michael Snedeker. Satan’s Silence: Ritual Abuse and the Making of a Modern American Witch Hunt. New York: Basic Books, 1995.
- Pharr, Clyde, ed. The Theodosian Code and Novels, and the Sirmondian Constitutions: A Translation with Commentary, Glossary, and Bibliography. Princeton: Princeton University Press, 1952.
- Plutarch. De Iside et Osiride. Edited by John Gwyn Griffiths. Swansea: University of Wales Press, 1970.
- Pollini, John. “Gods and Emperors in the East: Images of Power and the Power of Intolerance.” In The Sculptural Environment of the Roman Near East: Reflections on Culture, Ideology, and Power, edited by Yaron Z. Eliav, Elise A. Friedland, and Sharon Herbert, 165–94. Interdisciplinary Studies in Ancient Culture and Religion 9. Leuven: Peeters, 2008.
- Pollio, Vitruvius. On Architecture. Translated by Frank Granger. Vol. 1. 2 vols. Loeb Classical Library 251. Cambridge, MA: Harvard University Press, 1931. https://doi.org/10.4159/DLCL.vitruvius-architecture.1931
- Rives, James B. “Human Sacrifice Among Pagans and Christians.” Journal of Roman Studies 85 (1995): 65–85. https://doi.org/10.2307/301058
- Rosenblum, Jordan D. “Home Is Where the Hearth Is? A Consideration of Jewish Household Sacrifice in Antiquity.” In The One Who Sows Bountifully: Essays in Honor of Stanley K. Stowers, edited by Caroline Johnson Hodge, Saul M. Olyan, Daniel Ullucci, and Emma Wasserman, 153–63. Brown Judaic Studies 356. Providence, R.I.: Brown Judaic Studies, 213AD. https://doi.org/10.2307/j.ctt14bs6fv.18
- Rubin, Miri. Gentile Tales: The Narrative Assault on Late Medieval Jews. New Haven: Yale University Press, 1999.
- Said, Suzanne. “Rural Society in the Greek Novel, or the Country Seen from the Town.” In Oxford Readings in the Greek Novel, edited by Simon Swain, 83–107. Oxford: Oxford University Press, 1999.
- Sauer, Eberhard W. The Archaeology of Religious Hatred in the Roman and Early Medieval World. Charleston: Tempus, 2003.
- Schechter, Harold. The Bosom Serpent: Folklore and Popular Art. Iowa City: University of Iowa Press, 1988.
- Schneemelcher, Wilhelm, Robert McLachlan Wilson, and Edgar Hennecke, eds. New Testament Apocrypha. Revised. Vol. 2. 2 vols. Cambridge: James Clarke & Co., 1991.
- Sessa, Kristina. “Christianity and the Cubiculum: Spiritual Politics and Domestic Space in Late Antique Rome.” Journal of Early Christian Studies 15, no. 2 (2007): 171–204. https://doi.org/10.1353/earl.2007.0038
- Shaw, Brent D. “‘Eaters of Flesh, Drinkers of Milk’: The Ancient Mediterranean Ideology of the Pastoral Nomad.” Ancient Society 13/14 (1982–83): 5–31.
- Smelik, K. A. D., and E. A. Hemelrijk. “‘Who Knows Not What Monsters Demented Egypt Worships?’ Opinions on Egyptian Animal Worship in Antiquity as Part of the Ancient Conception of Egypt.” Aufstieg und Niedergangd der römischen Welt 2.27.4 (1984): 1852–2357. https://doi.org/10.1515/9783110864397-012
- Smith, Jonathan Z. “The Bare Facts of Ritual.” In Imagining Religion: From Babylon to Jonestown, edited by Jonathan Z. Smith, 53–65. Chicago: University of Chicago Press, 1982.
- Smith, R. Payne, trans. The Third Part of the Ecclesiastical History of John, Bishop of Ephesus. Oxford: Oxford University Press, 1860.
- Stählin, Otto, ed. Clemens Alexandrinus. Vol. 1. Leipzig: J. C. Hinrichs, 1905.
- Summit, Roland C. “The Dark Tunnels of McMartin.” Journal of Psychohistory 21, no. 4 (1994): 397–416.
- Thébert, Yvon. “Private Life and Domestic Architecture in Roman Africa.” In A History of Private Life: From Pagan Rome to Byzantium, 313–409, edited by Paul Veyne, translated by Arthur Goldhammer, 313–409. Cambridge, MA: Harvard University Press, 1987.
- Tsafrir, Yoram. “The Classical Heritage in Late Antique Palestine: The Fate of Freestanding Sculptures.” In The Sculptural Environment of the Roman Near East: Reflections on Culture, Ideology, and Power, edited by Yaron Z. Eliav, Elise A. Friedland, and Sharon Herbert, 117–41. Interdisciplinary Studies in Ancient Culture and Religion 9. Leuven: Peeters, 2008.
- Walsh, David. The Cult of Mithras in Late Antiquity: Development, Decline and Demise, ca. A.D. 270–430. Late Antique Archaeology (Supplementary Series) 2. Leiden: Brill, 2019. https://doi.org/10.1163/9789004383067
- Watts, Edward J. Riot in Alexandria: Tradition and Group Dynamics in Late Antique Pagan and Christian Communities. Berkeley: University of California Press, 2010. https://doi.org/10.1525/california/9780520262072.001.0001
- Weitzman, Steven. Surviving Sacrilege: Cultural Persistence in Jewish Antiquity. Cambridge, MA: Harvard University Press, 2005.
- Wilson, William, trans. The Writings of Clement of Alexandria. Vol. 1. 2 vols. Ante-Nicene Christian Library 4. Edinburgh: T. & T. Clark, 1868.
- Winkelmann, Friedhelm. Über das Leben des Kaisers Konstantin. 2d ed. Eusebius Werke, 1.1. Berlin: De Gruyter, 1991.
- Winkler, John J. “Lollianos and the Desperadoes.” Journal of Hellenic Studies 100 (1980): 155–81. https://doi.org/10.2307/630738
- Wipszycka, Ewa. “La christianisation de l’Égypte aux IVè–VIè siècles. Aspects sociaux et ethniques.” Aegyptus 68 (1988): 117–65.
- Wiśniewski, Robert. “Pagan Temples, Christians, and Demons in the Late Antique East and West.” Sacris Erudiri 54 (2015): 111–28. https://doi.org/10.1484/J.SE.5.109681
- Wright, Wilmer C., ed. The Works of the Emperor Julian. Vol. 3. 3 vols. Loeb Classical Library. Cambridge, MA: Harvard University Press, 1923.
- Zachariah of Mytilene. The Life of Severus. Translated by Lena Ambjörn. Texts from Christian Late Antiquity 9. Piscataway: Gorgias Press, 2008.