5,909
Views
5
CrossRef citations to date
0
Altmetric
Research Article

Indigenous mechanisms of preserving sacred natural sites in Guji Oromo, Adoola Reedde and Anna Sorra districts, southern Ethiopia

ORCID Icon | (Reviewing editor)
Article: 1609765 | Received 08 Apr 2019, Accepted 15 Apr 2019, Published online: 23 Jun 2019

References

  • Anne, F. (2011). Consequences of wooded shrine rituals on vegetation conservation in west Africa: A case study from the Bwaba cultural area (West Burkina Faso). Biodiversity and Conservation, 20, 1895–14. doi:10.1007/s10531-011-0065-5
  • Ayelew, G. (2012). Customary laws in Ethiopia: A need for better recognition? A women’s rights perspective. Copenhagen: The Danish Institute for Human Rights.
  • Debsu, D. N. (2009). Gender and culture in southern Ethiopia: An ethnographic analysis Guji OromoWomens’ customary right. The Center for African Area Studies, Kyoto University. doi:10.14989/71111
  • Desalegn, F. (2013). Indigenous knowledge of Oromo on conservation of forests and its implications to curriculum development: The case of the Guji Oromo (Thesis). Retrieved from http://10.6.20.92:80/jspui/handle/123456789/8414
  • Doffana, Z. (2014). ‘Dagucho [Podocarpus falcatus] Is Abbo!’ Wonsho Sacred Sites, Sidama, Ethiopia: Origins, maintenance motives, consequences and conservation threats (PhD Dissertation). University of Kent, Canterbury, the United Kingdom.
  • Doffana, Z. D. (2017). Sacred natural sites, herbal medicine, medicinal plants and their conservation in Sidama, Ethiopia. Cogent Food & Agriculture, 3(1), 1365399. doi:10.1080/23311932.2017.1365399
  • Dudley, N., Higgins-Zogib, L., & Mansourian, S. (2009). The links between protected areas, faiths, and sacred natural sites. Conservation Biology, 23(3), 568–577. doi:10.1111/cbi.2009.23.issue-3
  • Endalkachew, B. (2015). The place of customary and religious laws and practices in Ethiopia: A critical review of the four modern constitutions. Social Sciences, 4(4), 90–93. doi:10.11648/j.ss.20150404.14
  • Gemeda, O. (2018). Why some natural areas are sacred? Lesson from Guji Oromo in southern Ethiopia. Global Journal of Arts and Humanities, 1, 6.
  • Hinnant, J. (1977). The Gadaa system of the Guji of southern Ethiopia (Doctoral Dissertation). The University of Chicago, Illinois.
  • Jalata, A., & Schaffer, H. (2013). The Oromo, Gadaa/Siqqee Democracy and the liberation of Ethiopian colonial subjects. AlterNative: an International Journal of Indigenous Peoples, 9(4), 277–295. doi:10.1177/117718011300900401
  • Jemjem, U., & Dhadacha, G. (2011). Gadaa democratic pluralism with particular reference to the Guji Socio-cultural and Politico-legal systems. Addis Ababa, Ethiopia: Rela Printing Press.
  • Jeylan, W. (2006). A critical review of the political and stereotypical portrayals of the Oromo in the Ethiopian historiography. Nordic Journal of African Studies, 15(3), 256–276.
  • Kandari, L. S., Bisht, V. K., Bhardwaj, M., & Thakur, A. K. (2014). Conservation and management of sacred groves, myths, and beliefs of tribal communities: A case study from north India. Environmental Systems Research, 3(1), 16. doi:10.1186/s40068-014-0016-8
  • Katrina, C. (2011). Customs and constitutions: State recognition of customary around the world. Thailand: IUCN.
  • Legesse, A. (1973). Gadaa: three approaches to the study of African society. New York: Free Press.
  • Lemessa, M. (2014). Indigenous forest management among the Oromo of Horro Guduru, western Ethiopia. Ethiopian Journal of Social Sciences and Language Studies, 1(2), 5–22.
  • Maffi, L., & Woodley, E. (2012). Biocultural diversity conservation: A global sourcebook. London: Routledge.
  • Nath, P., & Gam, N. (2012). Conservation of plant diversity through traditional beliefs and religious practices of ritual mishing tribes in Majuli river Island, Assam, India. Indian Journal of Fundamental and Applied Life Sciences, 2(2), 62–68.
  • Negi, C. S. (2010). Traditional culture and biodiversity conservation: Examples from Uttarakhand, central Himalaya. Mountain Research and Development, 30(3), 259–265. doi:10.1659/MRD-JOURNAL-D-09-00040.1
  • Ormsby, A. A., & Bhagwat, S. A. (2010). Sacred forests of India: A strong tradition of community-based natural resource management. Environmental Conservation, 37(3), 320–326. doi:10.1017/S0376892910000561
  • Oviedo, G., Jeanrenaud, S., & Otegui, M. (2005). Protecting sacred natural sites of indigenous and traditional peoples: An IUCN perspective. Gland, Switzerland: IUCN.
  • PCCFDRE. (2007). Population and households of Ethiopia, 2007. Retrieved from https://knoema.com//EHPH2007/population-and-households-of-ethiopia-2007?region=1004610-guji-zone
  • Samanthae, W., & Cathy, L. (Eds.). (2003). The importance of sacred natural sites for biodiversity conservation. In International workshop on the importance of scared natural sites for biodiversity conservation. France: UNESCO.
  • Taddesse, B. (1995). Deforestation and environmental degradation in Ethiopia: The case of Jam Jam province. Northeast African Studies, 2(2), 139–155. doi:10.1353/nas.1995.0010
  • Teshome, A. (2016). Indigenous ecological knowledge and pastoralist perception on rangeland management and degradation in Guji Zone. Consilience: the Journal of Sustainable Development, 15(1), 192–218.
  • Verschuuren, B. (2010). Sacred natural sites: Conserving nature and culture. France: Routledge.
  • Verschuuren, B., Wild, R., McNeely, J., & Oviedo, G. (Eds.). (2010). Sacred natural sites conserving nature and culture. London EC1N 8XA, UK: Earthscan.
  • Wild, R., McLeod, C., & Valentine, P. (2008). Sacred natural sites: Guidelines for protected area managers. London and Washington, DC: IUCN.