682
Views
0
CrossRef citations to date
0
Altmetric
History

Continuity and change process to sanctify the holy month of Muharram in the Suroan tradition

ORCID Icon
Article: 2335779 | Received 22 May 2023, Accepted 22 Mar 2024, Published online: 09 Apr 2024

References

  • Al-Ahsani, A. B. (2019). Al-Jauhar al-Munadzdzam fi Fadha’il Syahr Allah al-Muharram. Ma’din Academy. https://www.noor-book.com/كتاب-الجوهر-المنظم-في-فضائل-شهر-الله-المحرم-pdf-1614016805
  • Ali, J. (1993). al-Mufashshal fi Tarikh al-’Arab qabla al-Islam (2nd ed.). Majma’ al-Ilmi al-Iraqi. https://www.noor-book.com/en/ebook-1424-المفصل-في-تاريخ-العرب-قبل-الاسلام-جواد-علي-1321-pdf
  • Al-Mubarakfuri, S. al-R. (2007). Al-Rahiq al-Makhtum. Wazarat al-Awqaf wa al-Syu’un al-Islamiyyah.
  • Anita, D. E. (2014). Walisongo: Mengislamkan Tanah Jawa (Suatu Kajian Pustaka). Wahana Akademika, 1(2), 243–266. https://doi.org/10.21580/wa.v1i2.815
  • Aryanti, R. (2020). Tradisi Satu Suro di Tanah Jawa dalam Perspektif Hukum Islam. Al Iman: Jurnal Keislaman dan Kemasyarakatan, 4(2), 342–361.
  • Azhari, S., & Ibrahim, I. A. (2008). Kalender Jawa Islam: Memadukan Tradisi dan Tuntutan Syar’i. Jurnal Asy-Syir’ah, 42(1), 132–146. https://doi.org/10.14421/ajish.2008.42.1.131-147
  • Azra, A. (1994). Jaringan Ulama Timur Tengah dan Kepulauan Nusantara Abad XVII dan XVIII. Mizan.
  • Bakri, S. (2014). Islam Kejawen: Agama dalam Kesejarahan Kultur Lokal. Dinika IAIN Surakarta, 12(2), 33–40.
  • Bearman, P., Bianquis, T., Bosworth, C. E., van Donzel, E., & Heinrichs, W. P. (2023). The encyclopaedia of Islam (2nd ed.). Brill. https://referenceworks.brillonline.com/browse/encyclopaedia-of-islam-2
  • Bekbabayi, Ö. Ü. B., & Başar, U. (2020). Traces of pre-Islamic belief in Muharram rituals: The case of Iranian Turks. Milli Folklor Dergizi, 2020(125), 110–122. https://search.trdizin.gov.tr/tr/yayin/detay/1134089/muharrem-rituellerinde-islam-oncesi-inand-izleri-iran-turkleri-ornei.
  • Blanco, V. A., & Cuadros, R. M. (2021). Commemorate the Ashura in the diaspora. Limitations and possibilities in the use of public space in Barcelona and Paris. Revista de Estudios Internacionales Mediterraneos, 30, 1–23. https://doi.org/10.15366/reim2021.30.001
  • Daliman, A. (2012). Islamisasi dan Perkembangan Kerajaan-kerajaan Islam di Indonesia. Ombak.
  • Darmawijaya (2010). Kesultanan Islam Nusantara. Pustaka Al-Kautsar.
  • de Graaf, H. J. (1958). De regering van Sultan Agung, vorst van Mataram (1613–1645) en die van zijn voorganger Panembahan Séda-ing-Krapjak (1601–1613). Brill.
  • de Graaf, H. J. (2020). Puncak Kekuasaan Mataram: Politik Ekspansi Sultan Agung. MataBangsa. https://opac.perpusnas.go.id/DetailOpac.aspx?id=31322
  • de Graaf, H. J., & Pigeaud, T. H. G. T. H. (1976). Islamic states in Java 1500–1700: Eight Dutch books and articles. Martinus Nijhoff Publishers.
  • Deeb, L. (2005). Living Ashura in Lebanon: Mourning transformed to sacrifice. Comparative Studies of South Asia, Africa and the Middle East, 25(1), 122–137. https://doi.org/10.1215/1089201X-25-1-122
  • Dogra, S. A. (2019). Living a piety-led life beyond Muharram: becoming or being a South Asian Shia Muslim in the UK. Contemporary Islam, 13(3), 307–324. https://doi.org/10.1007/s11562-019-00437-8
  • Effendy, B. (2003). Islam and the State in Indonesia. ISEAS Publishing. https://doi.org/10.1355/9789812305084
  • Emha, A. R., Hafizh, A. A., & Navlia, R. (2019). Fenomena Nganyarē Kabin pada Bulan Muharram di Desa Poja, Kecamatan Gapura, Kabupaten Sumenep. Al-Manhaj: Journal of Indonesian Islamic Family Law, 1(1), 1–12. https://doi.org/10.19105/al-manhaj.v1i1.2652
  • Fauzan, A. (2016). Integrasi Kalender Saka-Islam. The 4th University Research Coloquium 2016.
  • Geertz, C. (1990). Religion of Java. The University of Chicago Press. https://monoskop.org/images/d/d9/Geertz_Clifford_Religion_of_Java_1976.pdf
  • Gibb, H. A. R. (1962). Pre-Islamic Monotheism in Arabia. Harvard Theological Review, 55(4), 269–280. https://doi.org/10.1017/S0017816000007938
  • Gottschalk, L. (1985). Mengerti Sejarah. Universitas Indonesia Press.
  • Hamdar, S. (2021). Hizbullah’s Ashura posters (2007–2020): The visualization of religion, politics, and nationalism. Middle East Journal of Culture and Communication, 14(3), 305–327. https://doi.org/10.1163/18739865-20219103
  • Hassibi, S., & Sayadabdi, A. (2019). Muharram in Iran: A religio-cultural festival. In The Routledge handbook of halal hospitality and Islamic tourism. Routledge. https://doi.org/10.4324/9781315150604-18
  • Hasymi, A. (1993). Sejarah Masuk dan Berkembangnya Islam di Indonesia. PT Al-Maarif.
  • Hejazi, H. (2022). Shi’ism in Madrid: Muharram commemorations and the paradigm of Karbala. Journal of Contemporary Religion, 37(2), 243–260. https://doi.org/10.1080/13537903.2022.2049058
  • Hitti, P. K., & Thomas, B. (1938). History of the Arabs. Geographical Review, 28(1), 166. https://doi.org/10.2307/210578
  • Hudayana, B. (2022). Identity shift: From Javanese Islam to Shari’ah-Centric Muslims in the Trah, a kinship-based social organisation. Contemporary Islam, 16(2–3), 401–426. https://doi.org/10.1007/s11562-022-00487-5
  • Hureri, M. A., & Rehman, A. (2022). The role of media in Islamic Da’wah in a plural society: Significance, prerequisites and techniques. Journal of Positive School Psychology, 6(10), 1242–1256.
  • Ishom, M. (2023). The continuity and change of Diyat as an alternative to Islamic criminal sanctions in Undhang-Undhang Bantěn during the 17th–18th centuries. Jurnal Ilmiah Islam Futura, 23(1), 38. https://doi.org/10.22373/jiif.v23i1.17643
  • Jagra, I. K. (2013, October 18). Nguncal Balung, Tradisi Pantangan Sepanjang Hari Galungan-Kuningan. Balisaja.Com. https://balisaja.com/2013/10/nguncal-balung-tradisi-pantangan-sepanjang-hari-galungan-kuningan.html
  • Japarudin, J. (2017). Tradisi Bulan Muharam di Indonesia. Tsaqofah dan Tarikh: Jurnal Kebudayaan dan Sejarah Islam, 2(2), 167–180. https://doi.org/10.29300/ttjksi.v2i2.700
  • Kuntowijoyo (1997). Pengantar Ilmu Sejarah. Bentang.
  • Lubis, Z., Saragih, M. S., Damayanti, I., Kurniawan, R., Zihad, A., Amin, N. N., & Muhaimin, R. A. (2023). Perspektif Hukum Islam terkait Larangan Menikah di Bulan Muharram bagi Masyarakat Jawa Desa Jati Mulyo. As-Syar’i: Jurnal Bimbingan & Konseling Keluarga, 5(3), 1079–1087. https://doi.org/10.47467/as.v5i3.5126
  • Maharsi (2016). Sultan Agung Simbol Kejayaan Kasultanan Islam Jawa. Jurnal Riset Daerah, XV(2), 2475–2483.
  • Mardiantari, A., Farida, A., Dimyati, M., & Dwilestari, I. (2022). Tradisi Masyarakat Adat Jawa terhadap Pantangan Pernikahan di Bulan Muharam Perspektif Hukum Islam. Jurnal at-Tahdzib, 10(2), 69–78. https://doi.org/10.61181/at-tahdzib.v10i2.282
  • Masruhan (2017). Islamic effect on calendar of Javanese community. Al-Mizan, 13(1), 53–68. https://doi.org/10.30603/am.v13i1.732
  • McMurray, P. (2021). Mobilizing Karbala: Sonic remediations in Berlin Ashura processions. Ethnic and Racial Studies, 44(10), 1864–1885. https://doi.org/10.1080/01419870.2020.1846763
  • Michalopoulos, S., Naghavi, A., & Prarolo, G. (2018). Trade and geography in the spread of Islam. Economic Journal, 128(616), 3210–3241. https://doi.org/10.1111/ecoj.12557
  • Miles, M. B., & Huberman, A. M. (1994). Qualitative data analysis: An expanded sourcebook. Sage.
  • Miranti, A. D., & Ayundasari, L. (2021). Kesultanan Banjar: Peranan dalam persebaran Islam di Kalimantan (abad XVI M–XIX M). Jurnal Integrasi dan Harmoni Inovatif Ilmu-Ilmu Sosial, 1(2), 227–237. https://doi.org/10.17977/um063v1i2p227-237
  • Miswar, A., Qudsy, S. Z., Abdullah, I., Basri, H., & Hasan, H. (2022). Qur’anic interpretation of Ashura day celebrations in Mappasagena culture of Buginese community of south Sulawesi-Indonesia. Cogent Arts & Humanities, 9(1), 1–14. https://doi.org/10.1080/23311983.2022.2033383
  • Moser, S. (2006). Indonesia. Islam and the state in Indonesia. By Bahtiar Effendy. Singapore: Institute of Southeast Asian Studies, 2003. Pp. xii, 265. Notes, Bibliography, Index. Journal of Southeast Asian Studies, 37(1), 165–167. https://doi.org/10.1017/S0022463405520472
  • Mousavi, A. S. (2022). Reinventing a traditional ritual: Commemorating Karbala’s youngest martyr in Iran. Anthropology of the Middle East, 17(1), 42–62. https://doi.org/10.3167/ame.2022.170104
  • Muadi, S., & Sofwani, A. (2018). Acculturation of Islam and Javanese Culture in Public Servant Ethics. el Harakah, 20(2), 233–251. https://doi.org/10.18860/el.v20i2.5355
  • Muchtarom, Z. (1975). Santri and Abangan in Java. McGill University.
  • Muchtarom, Z. (2002). Islam di Jawa dalam Perspektif Santri dan Abangan. Salemba Diniyah.
  • Muljana, S. (2005). Runtuhnya Kerajaan Hindu-Jawa dan Timbulnya Negara-Negara Islam di Nusantara. LKiS.
  • Musonnif, A. (2017). Genealogi Kalender Islam Jawa menurut Ronggowarsito: Sebuah Komentar atas Sejarah Kalender dalam Serat Widya Pradhana. Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin, 5(2), 329-355. https://doi.org/10.21274/kontem.2017.5.2.329-355
  • Muyasaroh, M., Ladamay, O., Mahfud, K., Mustakim, M., & Sejati, Y. G. (2020). The utilization of gadget in maintaining prophetical values in millennial generation. International Journal of Psychosocial Rehabilitation, 24(4), 5602–5615.
  • Nisa’, I. N. F. (2021). Historisitas Penanggalan Jawa Islam. El-Falaky, 5(1), 1-28. https://doi.org/10.24252/ifk.v5i1.23938
  • Northedge, A. (2008). The Umayyad desert castles and pre-Islamic Arabia. In Residences, castles, settlements. Transformation processes between late antiquity and early Islam in Bilad al-Sham (pp. 243–260). Verlag Marie Leidorf GmbH.
  • Norton, A. R. (2005). Ritual, blood, and Shiite identity: Ashura in Nabatiyya, Lebanon. TDR/The Drama Review, 49(4), 140–155. https://doi.org/10.1162/105420405774762880
  • Nurbaeti, N., & Samsuddin, S. (2023). Marriage implementation on the Muharram in the Islamic law perspective. Al-’Adl, 16(1), 52–66.
  • Parkes, A. (2021). The Ashura Assemblage: Karbala’s Religious Urban Fabric and Reproduction of Collective Shi’i Identity. Religions, 12(10), 904. https://doi.org/10.3390/rel12100904
  • Poesponegoro, M. D. (1992). Sejarah Nasional Indonesia. Balai Pustaka. https://lib.ui.ac.id/detail.jsp?id=20222089
  • Purwanto, B. (2017). Memperebutkan Wahyu Majapahit dan Demak: Membaca Ulang Jejak Kesultanan Pajang dalam Historiografi Indonesia. Jurnal Patrawidya, 18(3), 253–271. https://doi.org/10.52829/pw.19
  • Putra, D. M. D. (2022). Landasan Teologi dalam Tradisi Asyura Masyarakat Syiah di Desa Pasirhalang. UIN Sunan Gunung Djati.
  • Ricklefs, M. C. (1998). Islamising Java: The Long Shadow of Sultan Agung. Archipel, 56(1), 469–482. https://doi.org/10.3406/arch.1998.3503
  • Ricklefs, M. C. (2006). Mystic Synthesis in Java. EastBridge.
  • Ricklefs, M. C. (2007). Polarising Javanese Society: Islamic and Other Visions, c. 1830–1930. National University of Singapore Press.
  • Ricklefs, M. C. (2014). Rediscovering Islam in Javanese history. Studia Islamika, 21(3), 397–418. https://doi.org/10.15408/sdi.v21i3.1216
  • Ricklefs, M. C. (2019). Islamisation and Its Opponents in Java. National University of Singapore Press. https://doi.org/10.2307/j.ctv1qv3fh
  • Rini, J. I. (2010). Perayaan 1 Suro di Pulau Jawa. Multi Kreasi Satu Delapan. http://pustaka.smpn27pekanbaru.sch.id//index.php?p=show_detail&id=1393
  • Rizvi, S. M. (1990). Marriage and Morals in Islam. Islamic Education and Information Center. https://www.al-islam.org/marriage-and-morals-islam-sayyid-muhammad-rizvi
  • Rochmiatun, E. (2014). Tradisi Tabot pada Bulan Muharram di Bengkulu: Paradigma Dekonstruksi. Tamaddun: Jurnal Kebudayaan dan Sastra Islam, 14(2), 179–188.
  • Rofiq, A. C. (2023). Causality in Historical Explanation. JUSAN: Jurnal Sejarah Peradaban Islam Indonesia, 1(1), 1–16. https://jurnal.iainponorogo.ac.id/index.php/jusan/article/view/6883
  • Rolston, B. (2020). When everywhere is Karbala: Murals, martyrdom and propaganda in Iran. Memory Studies, 13(1), 3–23. https://doi.org/10.1177/1750698017730870
  • Romli, R., & Habibullah, E. S. (2018). Telaah Resepsi Pernikahan Adat Jawa dalam Perspektif Hukum Islam. Al-Mashlahah: Jurnal Hukum Islam dan Pranata Sosial, 6(2), 177–190. https://doi.org/10.30868/am.v6i2.306
  • Rosalina, I. (2013). Aplikasi Kalender Islam Jawa dalam Penentuan Awal Bulan Qomariyah (Penyesuaian Kalender Saka dengan Kalender Hijriyah). UIN Maulana Malik Ibrahim Malang.
  • Rubaidi, R. (2019). Javanese Islam: A blend of Javanese culture and Islamic mysticism viewed from post-colonial perspective. el Harakah, 21(1), 19–35. https://doi.org/10.18860/el.v21i1.6066
  • Saksono, W. (1995). Mengislamkan Tanah Jawa: Telaah atas Metode Dakwah Walisongo. Mizan.
  • Saleh, S. P., Cangara, H., Sabreen, S., & Ab, S. (2022). Digital Da’wah transformation: Cultural and methodological change of Islamic communication in the current digital age. International Journal of Multidisciplinary Research and Analysis, 5(8), 2022–2043.
  • Sila, M. A. (2011). Memahami Spektrum Islam di Jawa. Studia Islamika, 18(3), 611–630. https://doi.org/10.15408/sdi.v18i3.430
  • Sjamsuddin, H. (2007). Metodologi Sejarah. Ombak.
  • Skinner, J. (1938). History of the Arabs. Philip K. Hitti. Speculum, 13(1), 106–107. https://doi.org/10.2307/2848838
  • Sodiqin, A. (2009). Islam dan Budaya Lokal. UIN Sunan Kalijaga.
  • Sufyan, A. F. M., & Amin, M. B. (2021). Pandangan Masyarakat Desa Panempan terhadap Pelaksanaan Akad Nikah pada Bulan Muharram. Al-Manhaj: Journal of Indonesian Islamic Family Law, 3(1), 54–69. https://doi.org/10.19105/al-manhaj.v3i1.4752
  • Sukrawati, N. M. (2019). Acara Agama Hindu. UNHI Press.
  • Sumbulah, U. (2012). Islam Jawa dan Akulturasi Budaya: Karakteristik, Variasi, dan Ketaatan Ekspresif. el Harakah, 14(1), 51–68. https://doi.org/10.18860/el.v0i0.2191
  • Sunyoto, A. (2016). Atlas Wali Songo. Pustaka IlMaN.
  • Suryanegara, A. M. (2009). Api Sejarah (Vol. 1). Salamadani.
  • Suseno, F. M. (2001). Etika Jawa. Gramedia. https://books.google.co.id/books/about/Etika_Jawa.html?id=jPB5swEACAAJ&redir_esc=y
  • Susilo, A. A. (2020). Sultan Agung Hanyakrakusuma dan Eksistensi Kesultanan Mataram. Diakronika, 20(2), 114–127. https://doi.org/10.24036/diakronika/vol20-iss2/133
  • Syahnan, S., & Mukhsin, A. (2022). Perkembangan Literatur Keislaman Mazhab Syiah dan Wahabi di Indonesia.
  • Syalabi, A. (1984). Mawsu’ah al-Tarikh al-Islami wa al-Hadharah al-Islamiyyah. Maktabat al-Nahdhah al-Mishriyyah. https://archive.org/details/4_20210326_20210326_1436/أحمد شلبي، موسوعة الحضارة الإسلامية ج1/
  • Szanto, E. (2013). Beyond the Karbala paradigm: Rethinking revolution and redemption in Twelver Shi’a mourning rituals. Journal of Shi’a Islamic Studies, 6(1), 75–91. https://doi.org/10.1353/isl.2013.0007
  • Usmani, M. T. (2000). Islamic Months: Merits and Precepts. Idaratul Ma’arif.
  • Voll, J. O. (2019). Islam: Continuity and Change in the Modern World. Taylor and Francis.
  • Watt, W. M. (1988). Muhammad’s Mecca: History in the Quran. Edinburgh University Press.
  • Wertheim, W. F., & Geertz, C. (1963). The Religion of Java. Pacific Affairs, 36(2), 199–201. https://doi.org/10.2307/2754201
  • Wilmoth, G. H. (1982). Handbook in Research and Evaluation, second edition Stephen Isaac and William B. Michael San Diego, CA: EDITS Pubs., 1981. Group & Organization Studies, 7(1), 124–126. https://doi.org/10.1177/105960118200700111
  • Woodward, M. R. (1989). Islam in Java: Normative Piety and Mysticism in the Sultanate of Yogyakarta. https://www.scopus.com/inward/record.uri?eid=2-s2.0-85028067190&partnerID=40&md5=5edc50a75bf230f3f8574a320c73a1e3
  • Yani, M. T., Mahfud, C., Sa’adillah, S. A. P. R., Bustami, M. R., & Taufiq, A. (2022). Advancing the discourse of Muslim politics in Indonesia: A study on political orientation of Kiai as religious elites in Nahdlatul Ulama. Heliyon, 8(12), e12218. https://doi.org/10.1016/j.heliyon.2022.e12218
  • Zarifpooya, M. M., Sadrnabavi, F., & Fouladiyan, M. (2021). Transformations in the mourning rituals of Muharram among Afghans residing in Iran (Mashhad). Journal of Religious & Theological Information, 20(4), 113–122. https://doi.org/10.1080/10477845.2021.1921922
  • Zubair (2015). Abangan, Santri, Priyayi: Islam dan Politik Identitas Kebudayaan Jawa. Dialektika, 9(2), 34–46. https://doi.org/10.33477/dj.v9i2.228