205
Views
0
CrossRef citations to date
0
Altmetric
Original Articles

Tibeto-Mongol Buddhist architecture and iconography on Wutaishan, seventeenth to early twentieth centuries

References

  • Albera, Dionigi & Maria Couroucli, eds. 2009. Religions traversées. Lieux saints partagés entre chrétiens, musulmans et juifs en Méditerranée. Arles: Actes Sud/MMSH (Études méditerranéennes).
  • Berger, Patricia. 2003. Empire of Emptiness: Buddhist Art and Political Authority in Qing China. Honolulu: University of Hawai‘i Press.
  • Bianchi, Ester. Forthcoming. “Lama Nenghai’s Imprint on Mount Wutai: Sino-Tibetan Buddhism among the Five Plateaus since the 1930s.” In Chen Jinhua, Susan Andrews & Kuang Guang, eds. The Mountain of Five Plateaus: Studies of the Wutai cult in multidisciplinary and transborder/cultural approaches (Brill: Leyde & Boston, East Asian Religious Studies).
  • Birnbaum, Raoul. 1983. Studies on the Mysteries of Mañjuśrī: A Group of East Asian Maṇḍalas and their Traditional Symbolism. Boulder (Col.): Society for the Study of Chinese Religions (Monograph; 2).
  • Blofeld, John. 1938. “The Festival of the Sacred Mountain.” China Journal 28: 25–37.
  • _____. 1948. The Jewel in the Lotus: An Outline of Present Day Buddhism in China. London: Sidgwick & Jackson, published for the Buddhist Society.
  • _____. 1959. The Wheel of Life. The Autobiography of a Western Buddhist. London: Rider & co.
  • Boerschmann, Ernst. 1923. Picturesque China - Architecture and Landscape. A Journey through Twelve Provinces. New York, Brentano’s.
  • _____. 1937. “Die grosse Gebetmühle im Kloster Ta Yüan Sï auf dem Wu Tai Schan.” Sinica-Sonderausgabe (Frankfurt): 35–43.
  • _____. 2012. Lagepläne des Wutai shan und Verzeichnisse seiner Bauanlagen in der Provinz Shanxi, Bearbeitet und herausgegeben von Haetmut Walravens. Wiesbaden: Harrassowitz.
  • Chai Zejun 柴澤俊. 1999. “Wutaishan jilüe” 五臺山紀略 [Chronicles of Wutaishan]. In Chai Zejun, 65–77. Chai Zejun gu jianzhu wenji 柴澤俊古建築文集 — Collected works of Chai Zejun on ancient architecture (Beijing: Wenwu chubanshe).
  • Charleux, Isabelle. 2006. Temples et monastères de Mongolie-Intérieure. Paris: Comité des Travaux Historiques et Scientifiques and Institut National d’Histoire de l’Art (+ 1 CD rom).
  • _____. 2010. “Qing Imperial Mandalic Architecture for Gelugpa Pontiffs between Beijing, Inner Mongolia and Amdo.” In Eric Lehner, Alexandra Harrer & Hildegard Sint, eds, 107–118. Along the Great Wall: Architecture and Identity in China and Mongolia (Vienna: IVEA-ICRA).
  • _____. 2015. Nomads on Pilgrimage. Mongols on Wutaishan (China), 1800–1940. Leiden and Boston: Brill.
  • _____. Forthcoming. “The Pilgrimage Account of Duke Migwachir of Alashan to Mount Wutai, 1938.” In Chen Jinhua, Susan Andrews et Kuang Guang, eds. The Mountain of Five Plateaus: Studies of the Wutai cult in multidisciplinary and transborder/cultural approaches (Brill: Leyde & Boston, East Asian Religious Studies).
  • _____ & Vincent Goossaert. 2003. “The Physical Buddhist Monastery in China.” In Pierre Pichard & François Lagirarde, eds, 305–350. The Buddhist Monastery. A Cross-cultural Survey (Paris: École Française d’Extrême-Orient).
  • Chayet, Anne. 1985. Les Temples de Jehol et leurs modèles tibétains. Paris: Recherche sur les civilisations (Synthèse, 19).
  • Chou, Wen-shing. 2015. “Imperial Apparitions: Manchu Buddhism and the Cult of Mañjuśrī.” Archives of Asian Art 65/1-2, 139–179.
  • Edkins, Joseph, Rev. 1893 [1878]. Religion in China; Containing a Brief Account of the Three Religions of the Chinese: With Observations on the Prospects of Christian Conversion Amongst that People. London: Trübner & Co.
  • Fischer, Emil S. 1923. The Sacred Wu Tai Shan in Connection with Modern Travel from Tai yuan fu via Mount Wu Tai to the Mongolian Border. Shanghai: Kelly and Walsh.
  • Frégosi, F. 2011. “Introduction.” Archives des sciences sociales des religions 155(3)( special issue, “Inattendus pèlerinages”), 103–108.
  • Gao Henian 高鶴年. 2000 [1949]. Ming shan youfang ji 名山游訪記 [Record of visits to famous mountains]. Beijing: Zongjiao wenhua chubanshe [1st ed. 1949].
  • Gao Lintao 郜林濤. 2004. “Huangjiao zai Wutaishan de chuanbo” 黃教在五臺山的傳播 [The expansion of the Gélukpas at Wutaishan]. Cang sang 滄桑 2004-1: 96–97.
  • Gilmour, James. 1970 [1883]. Among the Mongols. New York: Praeger.
  • Hackman, Heinrich. 1914 [1912]. A German Scholar in the East: Travel Scenes and Reflections, transl. from German by Daisie Rommel. London: Kegan Paul, Trench, Trübner & Co., Ltd. ( Welt des Ostens, Berlin: Karl Curtius, 1912).
  • Halén, Harry. 1987. Mirrors of the Void, Buddhist Art in the National Museum of Finland, 63 Sino-Mongolian Thangkas from the Wutaishan Workshops, a Panoramic Map of the Wutai Mountains and Objects of Diverse Origins. Helsinki: National Board of Antiquities.
  • Köhle, Natalie. 2008. “Why Did the Kangxi Emperor Go to Wutai Shan?: Patronage, Pilgrimage, and the Place of Tibetan Buddhism at the Early Qing Court.” Late Imperial China 29(1): 73–119.
  • Li Xiangzhi 李相之. 1932. Wutaishan youji 五臺山游記 [Travel record of Wutaishan]. [Taiyuan]: Shanxi Bingzhou xinbaoshe, Minguo 21, 188 p., ill.
  • Lin, Wei-Cheng. 2014. Building a Sacred Mountain. The Buddhist Architecture of China’s Mount Wutai. Seattle (Wa.): University of Washington Press.
  • Mannerheim, C. G., 1960 [1940]. Across Asia from West to East in 1906-1908, Oosterhout (P.B.): Société Finno-ougrienne, 1960 [Helsinki, 1940] (Kansatieteellisiä Julkaisuja, VIII).
  • Meyer, Fernand. 1987. “Le Tibet à l’époque des Dalailama. xve au xxe siècle.” In Paola Mortari Vergara & Gilles Béguin, eds, 381–407. Demeures des hommes, sanctuaires des dieux: sources, développement et rayonnement de l’architecture tibétaine (Rome: Università di Roma La Sapienza).
  • Miller, Robert J. 1959. Monasteries and Culture Change in Inner Mongolia. Wiesbaden: Otto Harrassowitz (Asiatische Forschungen, 2).
  • Ono Katsutoshi 小野勝年 and Hibino Takao 日比野丈夫. 1942. Gōdaisan 五臺山 [Wutaishan]. Tōkyō: Zayuhō Kankōkai.
  • Pichard, Pierre & François Lagirarde, eds. 2003. The Buddhist Monastery. A Cross-Cultural Survey. Paris: École française d’Extrême-Orient.
  • Pokotilov, D. 1935 [1893]. “Der Wu T’ai Schan und seine Klöster.” Sinica-Sonderausgabe, 1935: 38–89 [transl. by W. A. Unkrig of two chapters (p. 47-116) of U-taj. Ego prošloe i nastojaščee, U-taj (Zapiski Imp. Russk. Geogr. Obshchestva po obshchej geografii, 22. 2). Saint Petersburg, 1893, 152 p].
  • Pommaret, Françoise. 2003. “Buddhist Monasteries in Tibet.” In Pierre Pichard & François Lagirarde, eds, 283–304. The Buddhist Monastery. A Cross-cultural Survey (Paris: École Française d’Extrême-Orient).
  • Pozdneev, Aleksej Matveevič, 1978 [1887]. Religion and Ritual in Society: Lamaist Buddhism in Late 19th-century Mongolia, transl. from Russian by Alo Raun and Linda Raun, ed. John R. Krueger. Bloomington: The Mongolia Society [Saint Petersburg] ( The Mongolia Society Occasional Papers, 10).
  • Prip-Møller, Johannes. 1967 [1937]. Chinese Buddhist Monasteries: Their Plan and its Function as a Setting for Buddhist Monastic Life. Hongkong: Hongkong University Press, 1967 [Kopenhagen, London].
  • Qinding Qingliangshan zhi 欽定淸凉山志 [Imperially sponsored gazetteer of Qingliangshan], compiled in 1785, printed by the Palace Publishing House in 1811, 22 juan (Library of the Institut des Hautes Études Chinoises, Paris).
  • Tian Pixu 田丕緖 et al. 1883. Wutai xinzhi 五臺新志 [New Wutai Gazetteer], 1+4 juan. [China]: Chongshi shuyuan.
  • Tokiwa Daijō 常盤大定 and Sekino Tadashi 関野貞. 1928. Shina bukkyo shiseki hyokai 支那佛教史蹟評解 [Discussion of Buddhist historical sites of China]. Tōkyō. Bukkyō shiseki kenkyūkai, vol. 5.
  • _____. 1939-1941. Chūgoku bunka shiseki 中國文化史蹟. Tōkyō: Hōzōkan, vol. 1: Sansei 山西.
  • Tuttle, Gray. 2005. Tibetan Buddhists in the Making of Modern China. New York: Columbia University Press.
  • _____. 2006. “Tibetan Buddhism at Ri bo rtse lnga/Wutai shan in Modern Times.” Journal of the International Association of Tibetan Studies 2: 1–35: http://www.thlib.org/collections/texts/jiats/#jiats=/02/tuttle/, accessed January 25th, 2011.
  • _____. 2011. “Tibetan Buddhism at Wutai Shan in the Qing: The Chinese-language Register.” Journal of the International Association of Tibetan Studies 6 (December), 163–214: http://www.thlib.org/collections/texts/jiats/
  • Ujeed Sangseraima. 2015. “The Black Manjushri: Mongolian Veneration of the Wutaishan Wuyue,” paper presented at the 2015 International Conference on the Wutai Cult 五臺山信仰國際研討會 “The Mountain of Five Plateaus: Studies of the Wutai cult in multidisciplinary and Transborder/Cultural Approaches” 一山而五頂:多學科、跨方域、多文化視野中的五臺信仰研究.
  • Wang-Toutain, Françoise. Forthcoming. Le programme ornemental de la tombe de Qianlong (r.1736-1796). L’empereur et le bouddhisme tibétain.
  • Wang Jinping 王金平. 2005. Shan you jiangzuo jilu – Shanxi chuantong jianzhu wenhua sanlun 山右匠作輯錄——山西傳統建築文化散論 [Compilation on carpenters from Shanyou: Essays on the culture of Shanxi traditional architecture]. Beijing: Zhongguo jianzhu gongye chubanshe.
  • Wei Guozuo 魏国祚. 1993 [1988]. Wutaishan daoyou 五臺山导游 [Guide to Wutaishan]. Beijing: Zhongguo lüyou chubanshe, 2e ed.
  • Welch, Holmes. 1967. The Practice of Chinese Buddhism, 1900-1950. Cambridge (Mass.): Harvard University Press.
  • Wutaishan quantu 五臺山全圖 [Complete map of Wutaishan]. s.n., s.l. Qing period (Library of the Institut des Hautes Études Chinoises, Paris, SB 2608).
  • Wutaixian zhi bianzuan weiyuanhui 五台縣志編纂委員會, ed. 1988. Wutai xianzhi 五台縣志 [Gazetteer of Wutai County]. Taiyuan: Shanxi renmin chubanshe.
  • Yang Yutan 楊玉潭 et al. 1985. Wutaishan simiao daguan 五臺山寺廟大觀 [Splendour of the monasteries of Wutaishan]. Taiyuan: Shanxi renmin chubanshe.
  • Zhang Dungu 張沌谷. 1911. Wutaishan can fo riji 五臺山参佛日記 [Pilgrimage diary to Wutaishan]. Dixue zazhi 地學雜誌 3 (1):17–28; 3(2): 1a-5b.
  • Zhang Yuhuan 張馭寰, ed. 1986 [1985]. History and Development of Chinese Architecture, compiled by the History of Natural Sciences, Chinese Academy of Sciences, Zong Yuangzhao ed., transl. from Chinese. Beijing: China Academy of Sciences [Zhongguo gudai jianzhu jishu shi 中國古代建築技術史, Beijing: Kexue chubanshe, 1985].
  • Zhao Gaiping 趙改萍 and Hou Huiming 侯會明. 2006. “Jianlun Qingdai qianqi de Wutaishan zangchuan fojiao” 簡論清代前期的五臺山藏傳佛教 [Brief discussion on Tibetan Buddhism at Wutaishan in the eary Qing period]. Xizang minzu xueyuan xuebao 西藏民族學院學報 2006-1: 28–32.
  • Zhou Rubi 周如璧 and Li Guangyi 李廣義. 2007. Wutaishan de gushi 五臺山的故事 [Tales of Wutaishan]. Beijing: Zuojia chubanshe.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.