160
Views
0
CrossRef citations to date
0
Altmetric
Original Articles

Decentering Mañjuśrī: some aspects of Mañjuśrī’s cult in medieval Japan

Bibliography

  • Amino Yoshihiko 網野善彦. Muen, kugai, raku: Nihon chūsei no jiyū to heiwa 無縁、公界、楽:日本中世の自由と平和 [Muen, Kugai and Raku: Freedom and Peace in Medieval Japan]. Tokyo: Heibonsha, 1978.
  • Andrews, Susan. ‘Representing Mount Wutai’s Past: A Study of Chinese and Japanese Miracle Tales about the Five Terrace Mountain’. Ph.D. dissertation, Columbia University, 2013.
  • Birnbaum, Raoul. ‘Studies on the Mysteries of Mañjuśrī’. Boulder: Society for the Study of Chinese Religions Monograph no. 2, 1983.
  • Chou Wen-Shing. ‘The Visionary Landscape of Wutai Shan in Tibetan Buddhism from the Eighteenth to the Twentieth Century’. Ph.D. dissertation, University of California, Berkeley, 2011.
  • de la Vallée-Poussin, Louis. ‘Mañjuśrī’. In Encyclopedia of Religion and Ethics, vol. 8, edited by James Hastings. Edinburgh: T & T Clark, 1915.
  • de Mallmann, Marie-Thérèse. Étude iconographique sur Mañjuśrī [Iconographic Study on Mañjuśrī]. Paris: École Française d’Extrême-Orient, 1964.
  • Dudbridge, Glen. The Hsi-yu chi: A Study of Antecedents to the Sixteenth-Century Chinese Novel. Cambridge: Cambridge University Press, 1970.
  • Faure, Bernard. The Fluid Pantheon: The Gods of Medieval Japan, Volume 1. University of Hawai’i Press, 2016.
  • Faure, Bernard. The Red Thread: Buddhist Approaches to Sexuality. Princeton: Princeton University Press, 1998.
  • Faure, Bernard. Protectors and Predators: Gods of Medieval Japan, Volume 2. Honolulu: University of Hawai’i Press, 2016.
  • Granoff, Phyllis. ‘Tobatsu Bishamon: Three Japanese Statues in the U.S. and an Outline of the Rise of this Cult in East Asia’. East and West 20 (1970): 144–168.
  • Institute of Traditional Cultures ed., ‘Tamil Murukan, Hindu Skanda-Kārttikeya and Buddhistic Mañjuśrī —Their Interrelations’. Bulletin of the Institute of Traditional Cultures, Madras 5 (1981): 63–107.
  • Kim Sujung. ‘From the Son of Śiva to the God of Shaman: The Transformations of the Iconography of Skanda in East Asian Buddhism’. Paper presented at the Tel Aviv Conference on Multifaceted Deities, May 2016.
  • Kim Sujung. ‘Transcending Locality, Creating Identity: Shinra Myojin, a Korean Deity in Japan’. Ph.D. dissertation, Columbia University, 2014.
  • Lamotte, Étienne, ‘Mañjuśrī’. T’oung Pao 48, 1–3 (1960): 1–96.
  • Liang Weiying 梁尉英. Dunhuang shiku yishu: Mogao ku 敦煌石窟藝術. 莫高窟 [Dunhuang Grotto Art: The Mogao Grottoes]. Nanjing: Jiangsu meishu chubanshe, 1996.
  • Lin Wei-ch’eng. Building a Sacred Mountain: The Buddhist Architecture of China’s Mount Wutai. Seattle: University of Washington Press, 2014.
  • Mann, Richard. ‘The Early Cult of Skanda in North India: From Demon to Divine Son’. Ph.D. dissertation, McMaster University, 2003.
  • Moriyama Shōshin 守山聖真. Tachikawa jakyō to sono shakaiteki haikei no kenkyū 立川邪教とその社会的背景の研究 [A Study of the Heretical Tachikawa and the Social Background]. Tokyo: Rokuya-en, 1965.
  • Mukherjee, B.N. ‘An Illustration of Iconographic Contact Between Kārttikeya and Mañjuśrī in China’. In Buddhist Iconography, edited by Kapila Vatsyayan, 138-41. New Delhi: Tibet House, 1989.
  • Nanami Hiroaki 名波弘彰. ‘Nanto-bon Heike monogatari Tsunemasa Chikubushima mōde to Hie-sha Seijogū no biwa hōshi’ 南都本『平家物語』経正竹生島詣と日吉社聖女宮の琵琶法師 [Tsunemasa’s Pilgrimage to Chikuba Island and Biwa Players of Seijo-no-miya in Hie Shrine in the Nanto Version of the Story of Heike]. Bungei gengo kenkyū: bungei-hen 文芸言語研究:文芸篇 [Studies on Literature and Language: Part on Literature] 11 (1986): 64(99)-204(59).
  • Peri, Noël. ‘Le dieu Wei-t’o’ [The god Wei-t’o]. Bulletin de l’École Française d’Extrême-Orient 16, 3 (1916): 41–56.
  • Quinter, David. ‘Creating Bodhisattvas: Eison, Hinin, and the “Living Mañjuśrī”’. Monumenta Nipponica 62, 4 (2007): 437–479.
  • Quinter, David.. From Outcasts to Emperors: Shingon Ritsu and the Mañjuśrī Cult in Medieval Japan. Leiden: Brill, 2015.
  • Sanford, James H. ‘The Abominable Tachikawa Skull Ritual’. Monumenta Nipponica 46, 1 (1991): 5–20.
  • Strickmann, Michel. Chinese Magical Medicine. Stanford: Stanford University Press, 2002.
  • Takakusu Junjirō et al. 高楠順次郎等. 1923-1934. Taishō Shinshū Daizōkyō 大正新脩一切經 [Newly Compiled Buddhist Canon in the Taishō Period]. Tokyo: Taishō Shinshū Daizōkyō kankekai 大正新脩一切經刊行會.
  • Wang, Michelle C. ‘The Thousand-armed Mañjuśrī at Dunhuang and Paired Images in Buddhist Visual Culture’. Archives of Asian Art 66, 1 (2016): 81–105.
  • Young, Stuart H. Conceiving the Indian Buddhist Patriarchs in China. Honolulu: University of Hawai’i Press, 2015.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.