References
Primary Sources
- Dasheng yaodao miji 大乘要道密集 [The Secret Collection of Works on the Essential Path of Mahāyāna]. Translated by Shanan Qiluo 莎南屹囉 (fl. Ming Dynasty) et al. Beijing: Beijing chubanshe 北京大學出版社, 2012.
- Er’ru sixing lun 二入四行論 [Treatise of Two Entrances and Four Practices]. 1 juan. By Tanlin 曇林 (fl. sixth century). Included in Shaoshi liumen 少室六門 [Six Gates of (Mount) Shaoshi] under the title of ‘Disan men erzhong ru’ 第三門二種入 [Gate Three: Two Kinds of Entrances]. T no. 2009, 48: 369c19–370a28.
- grub mtha’ thams cad kyi khung dang ‘dod tshul ston pa legs bshad shel gyi me long [The Crystal Mirror: An Excellent Exposition That Shows the Sources and Assertions of All Tenet Systems]. By the Third Tukwan Lobsang Chökyi Nyima (1737-1802). Reference made to Liu, trans. Tuguan zongpai yuanliu.
- Jixiang Xi jin’gang benxu wang hou fenzhu shu 吉祥喜金剛本續王後分註疏 [Commentary on the Latter Part of the Jixiang Xi jin’gang benxu wang]. Rare manuscript stored in the National Library of China 中國國家圖書館.
- Khams gsum chos kyi rgyal po dpal mnyam med sgam po pa ’gro mgon bsod nams rin chen gi gsung ’bum yid bzhin nor bu. Kathmandu: Khenpo Shedup & Lama Thinley Namgyal, 2000.
- Nges don phyag chen rgya gzhung dang bod gzhung. Khreng tu’u: Si khron dpe skrun tshogs pa/ Si khron mi rigs dpe skrun khang, 2019.
- Nges don phyag rgya chen po’i khrid rim gsal byed de bzhin nyid kyi rang zhal mngon sum snang ba’i me long [Clarification of the Stages of the Mahāmudrā of the Ultimate Teaching: The Mirror that Manifests the True Face of Thusness]. Included in dKar rnying gi skyes chen du ma’i phyag rdzogs kyi gdams ngag gnad bsdus nyer mkho rin po che’i gter mdzod [Summary of the Key Points of the Instruction on the Mahāmudrā and Dzogchen of Kagyu and Nyingma: The Requisite Treasury], vol. 2. Darjeeling: Kargyu Sungrab Nyamso Khang, 1978-1985.
- Rang bzhin rdzogs pa chen po’i rang zhal mngon du byed pa’i gdams pa ma bsgom sangs [Realization of the True Face of the Innate Dzogchen: Buddhahood without Practice]. In sPrul pa’i gter chen bdud ’joms gling pa’i zab gter gsang ba’i chos sde [Section on the Secret Dharma of the Profound Treasure of the Great Incarnated Treasure Revealer Dujom Lingpa], vol. 16. By bDud ’joms gling pa (1835-1904).
- Tengyur. Reference made to Zhonghua Dazang jing: Danzhuer 中華大藏經丹珠爾 [Chinese Canon: Tengyur].
- Xinxin ming 信心銘 [Faith in Mind]. 1 juan. Attributed to Sengcan 僧璨 (d.u.). T no. 2010, vol. 48
- Zuishangsheng lun 最上乘論 [On the Highest Vehicle]. 1 juan. By Hongren 弘忍 (602-675). T no. 2011, vol. 48.
- Zuting shiyuan 祖庭事苑 [Collections of Topics from the Garden of the Patriarchs]. 8 juans. vol. 113. By Mu’an Shanqing 睦庵善卿 (fl. 1088-1108). X no. 1261, vol. 64.
Secondary Sources
- Almogi, Orna. ‘Māyopamādvayavāda versus Sarvadharmāpratiṣṭhānavāda: A Late Indian Subclassification of Madhyamaka and its Reception in Tibet.’ Journal of the International College for Postgraduate Buddhist Studies XIV (2010): 135–212.
- Bischoff, F. A. ‘Padmasambhava est-il un personage historique?’ In Proceedings of the Csoma de Koros Symposium, edited by Louis Ligeti, 27–33. Budapest: Akademiai Kiado, 1981.
- Cai Rang 才讓. Puti yizhu: Dunhuang Zangwen wenxian de zhengli yu jiedu 菩提遺珠: 敦煌藏文文獻的整理與解讀 [Lost Jewels of Bodhicitta: Systematization and Interpretation of Dunhuang Tibetan Manuscripts]. Shanghai: Shanghai guji chubanshe 上海古籍出版社, 2016.
- Cantwell, Cathy. ‘To Meditate upon Consciousness as Vajra: Ritual “Killing and Liberation” in the rNying-ma-pa Tradition.’ Tibetan Studies: Proceedings of the 7th Seminar of the International Association for Tibetan Studies, Graz (1995): 107–118.
- Dalton, Jacob P. ‘The Early Development of the Padmasambhava Legend in Tibet: A Study of IOL. Tib J 644 and Pelliot tibetain 307.’ Journal of the American Oriental Society 124.4 (2004): 759–772.
- Deroche, Marc-Henri. ‘Phreng po gter ston Shes rab ‘od zer (1518-1584) on the Eight Lineages of Attainment. Research on a Ris med Paradigm’. In Contemporary Visions in Tibetan Studies: Proceedings of the First International Seminar of Young Tibetologists, edited by Brandon Dotson, 319–342. Chicago: Serindia Publications, 2009.
- Eluosi Sheng Bidebao dongfang suo 俄羅斯聖彼得堡東方所, Zhongguo shekeyuan minzusuo 中國社科院民族所, Shanghai guji chubanshe 上海古籍出版社, comp. E’cang Heishui cheng wenxian 俄藏黑水城文献 [Russian Collection of the Khara-Khoto Manuscripts]. 14 vols. Shanghai: Shanghai guji chubanshe 上海古籍出版社, 1996-2011.
- Gao Shanshan 高山杉. ‘Xuanmi dishi yu Wusheng shangshi’ 玄密帝師與無生上師 [Master Xuanmi and Master Wusheng]. Dushu 讀書 [Reading] 3 (2012): 31–40.
- Gongzhu Yuandanjiacuo 工珠 • 元丹嘉措. Zhishi zonghui 知識總匯 [Compilation of Knowledge]. Beijing: Minzu chubanshe 民族出版社, 1982.
- Hamanaka Saya 浜中沙椰. Mongoru jidai ni okeru bukkyō shinkō ni Seika ga ataeta eikyō: Koden Tōchi-ka ni okeru Shiro sangai kyō no kankō o tōshite モンゴル 時代における チベット仏教信仰に西夏が与えた影響——コデン統治下における白傘蓋経の刊行を通して [Khotanese Influence on Tibetan Buddhism during the Mongol Period: The Circulation of the Sūtra of the Great Radiant Umbrella during the Rule of Godan Khan]. Nippon Chibetto-gaku kai kaihō 日本西藏學會會報 [Journal of Japanese Tibetan Studies] 64 (2018): 1–12.
- Hirshberg, Daniel A. Remembering the Lotus-Born: Padmasambhava in the History of Tibet’s Golden Age. Boston: Wisdom Publications, 2017.
- Huber, Toni. The Holy Land Reborn: Pilgrimage and the Tibetan Reinvention of Buddhist India. Chicago: University of Chicago Press, 2008.
- Jackson, David. Enlightenment by a Single Means: Tibetan Controversies on the ‘Self-sufficient White Remedy’. Wien: Verlag der Oesterriechischen Akademie der Wissenschaften, 1994.
- Kapstein, Matthew. ‘gDams ngag: Tibetan Technologies of the Self.’ In Tibetan Literature: Studies in Genre, edited by José Ignacio Cabezón and Roger R. Jackson, 275–289. Ithaca: Snow Lion Publications, 1996.
- Lessing, F. D. and A. Wayman. Introduction to the Buddhist Tantric Systems. Delhi: Motilal Banarsidass, 1978.
- Li Channa 李嬋娜. ‘Heishui cheng wenshu “Qinji erchuan Guanyin gongyang zantan” wenben tezheng yu Han-Zang yuanliu kao’ 黑水城文書《親集耳傳觀音供養讚嘆》文本特徵與漢藏源流考 [The Khara-Khoto Manuscript Qinji erchuan Guanyin gongyang zantan: Its Literary Features and its Origin in Sino-Tibetan Buddhism]. In Han-Zang Foxue yanjiu: Wenben, renwu, tuxiang he lishi 漢藏佛學研究: 文本, 人物, 圖像和歷史 [Sino-Tibetan Buddhist Studies: Texts, People, Images and History], edited by Shen Weirong 沈衛榮, 175–234. Beijing: Zhongguo Zangxue chubanshe 中國藏學出版社, 2013.
- Liu Liqian 劉立千, trans. Tuguan zongpai yuanliu 土觀宗派源流 [Tukwan Account of the Origin and Development of Buddhist Sects]. Lanzhou: Gansu minzu chubanshe 甘肃民族出版社, 1999.
- Lopez, Donald S. The Heart Sūtra Explained: Indian and Tibetan Commentaries. Albany NY: State University of New York Press, 1988.
- Lopez, Donald S.. Elaborations on Emptiness: Uses of the Heart Sūtra. Princeton NJ: Princeton University Press, 1992.
- Lü Cheng 呂澂. Han-Zang Fojiao guanxi shiliao ji 漢藏佛教關係史料集 [Collection of Sources for the Sino-Tibetan Buddhist Relationship]. Chengdu: Huaxi xiehe daxue Zhongguo wenhua yanjiusuo 華西協合大學中國文化研究所, 1942.
- Mathes, Klaus Dieter. ‘Blending the Sūtras with the Tantras: The Influence of Maitrīpa and His Circle on the Formation of Sūtra Mahāmudrā in the Kagyu Schools.’ In Brill’s Tibetan Studies Library Volume 10/4, edited by Henk Blezer, Alex McKay, Charles Ramble, 201–228. Leiden: Brill, 2006.
- Mathes, Klaus Dieter. ‘The ‘Succession of the Four Seals’ (Caturmudranvaya) together with Selected Passage from Karopa’s Commentary.’ In Tantric Studies, 89–130 (vol.1). Hamburg: University of Hamburg (Center for Tantric Studies), 2008.
- Mathes, Klaus Dieter. A Fine Blend of Mahāmudrā and Madhyamaka: Maitripa’s Collection of Texts on Non-Conceptual Realization (Amanasikara) (Sitzungsberichte Der Philosophisch-Historischen Klasse). Wien: Austrian Academy of Sciences Press, 2016.
- Mayer, Robert. ‘The Importance of the Underworlds: Asuras’ Caves in Buddhism, and Some Other Themes in Early Buddhist Tantras Reminiscent of the Later Padmasambhava Legends‘. Journal of the International Association of Tibetan Studies 3 (2007): 1–31.
- Shen Weirong 沈衛榮. ‘Han-Zang Foxue bijiao chuyi’ 漢藏佛學比較研究芻議 [Comparative Study of Sino-Tibetan Buddhism]. Lishi yanjiu 歷史研究 [Historical Study] 1 (2009): 51–63.
- Shen Weirong 沈衛榮. ‘Lun Dasheng yaodao miji de chengshu’ 論《大乘要道密集》的成書 [On the Formation of the Dasheng yaodao miji]. Zhongguo Zangxue 中國藏學 [Chinese Tibetan Studies] 3 (2016): 11–20.
- Shen Weirong 沈衛榮. Xixia Fojiao wenxian yu lishi yanjiu 西夏佛教文獻與歷史研究 [Sources and History of Tangut Buddhism]. Lanzhou: Gansu wenhua chubanshe 甘肅文化出版社, 2018.
- Shen Weirong 沈衛榮. Zangchuan Fojiao zai Xiyu he Zhongyuan de chuanbo: Dasheng yaodao miji yanjiu chubian 藏傳佛教在西域和中原的傳播——《大乘要道密集》研究初編 [Transmission of Tibetan Buddhism in the Western Regions and China: A Preliminary Study of the Dasheng yaodao miji]. Beijing: Beijing shifan daxue chubanshe 北京師範大學出版社, 2017.
- Shen Weirong 沈衛榮. ‘Lüeshu Xixia he Yuanchao suochuan Zangchuan Fojiao zhi zongpai yuanliu’ 略述西夏和元朝所傳藏傳佛教之宗派源流 [Brief Account of the Origin of the Tibetan Buddhist Sects during the Western Xia and the Yuan Dynasty]. In Zongmen jiaoxia: Dongya Fojiao zongpai yanjiu 宗門教下: 東亞佛教宗派研究 [Sects of East Asian Buddhism], edited by Wang Song 王頌, 189–218. Beijing: Zongjiao wenhua chubanshe 宗教文化出版社, 2019.
- Shi Jinbo 史金波. Xi’xia wen Dabai sangai tuoluoni ji fayuan wen kaoshi 西夏文 <大白傘蓋陀羅尼> 及發願文考釋 [On the Tangut Text Dabai sangai tuoluo ni and Its ‘Vow Declaration’]. Shijie zongjiao yanjiu 世界宗教研究 [Studies of World Religions] 5 (2015): 9–16.
- Solonin, Kirill. ‘Jin’gang Bore keci jingsong yijie zuanyao lüeji ji Xiaxia Han-Zang Fojiao de yimian’ 《金剛般若科次經頌義解纂要略記》及西夏漢藏佛教的一面 [Jinggang keci jingsong yijie zuanyao lüeji and its Tangut Sino-Tibetan Aspect]. Zhongguo Zangxue 中國藏學 [Chinese Tibetan Studies] 2 (2016): 93–101.
- Sperling, Elliot. ‘rTsa-mi li-tsa-ba Sangs-rgyas grags-pa and the Tangut Background to Early Mongol-Tibetan Relations.’ In Tibetan Studies, Proceedings of the 6th Seminar of the International Association for Tibetan Studies, Fagernes 1992, 801–824. Oslo: The Institute for Comparative Research in Human Culture, 1994.
- Sun Bojun 孫伯君. ‘Xixia wen Haimu erchuan ji kaoshi’ 西夏文《亥母耳傳記》考釋 [On the Tangut Text Haimu erchuan ji]. In Daxile yu Dayuanman: Qingzhu Tan Xiyong xiansheng bashi huadan Han-Zang Foxue yanjiu lunji 大喜樂與大圓滿——慶祝談錫永先生八十華誕漢藏佛學研究論集 [Mahā-prīti-sukha and Mahāmudra: Collection of Research on Sino-Tibetan Buddhism in Celebration of Tan Yongxi’s 80th Birthday], edited by Shen Weirong 沈衛榮, 145–180. Beijing: Zhongguo zangxue chubanshe 中國藏學出版社, 2014.
- Sun Bojun 孫伯君. Xixia wen Zangchuan Fojiao shiliao: ‘Da shouyin fa’ jingdian yanjiu 西夏文藏傳佛教史料——‘大手印法’ 經典研究 [Tibetan Buddhist Primary Sources in the Tangut Language: Study of the Mahāmudrā classics]. Beijing: Zhongguo Zangxue chubanshe 中國藏學出版社, 2018.
- Sun Penghao 孫鵬浩. ‘Youguan Padangba Sangjie de Hanwen Mijiao wenxian sipian’ 有關帕當巴桑傑的漢文密教文獻四篇 [Four Chinese Esoteric Texts Related to Dampa Sangye]. In Xiyu lishi yuyan yanjiu jikan 西域歷史語言研究集刊 [Collection of Research on the Historical Languages of the Western Regions] 5, 177–188. Beijing: Kexue chubanshe 科學出版社, 2012.
- Suoluoning 索羅寧 (=Solonin, Kirill). ‘Xi’xia wen ‘Dashou yin’ wenxian zakao’ 西夏文 ‘大手印’ 文獻雜攷 [Tangut Manuscripts on Mahāmudrā]. In Han-Zang Foxue yanjiu: Wenben, renwu, tuxiang he lishi 漢藏佛學研究: 文本, 人物, 圖像和歷史 [Sino-Tibetan Buddhist Studies: Texts, People, Images and History], edited by Shen Weirong 沈衛榮, 235–266. Beijing: Zhongguo Zangxue chubanshe 中國藏學出版社, 2013.
- Takakusu Junjirō 高楠順次郎 and Watanabe Kaigyoku 渡邊海旭, et al. (eds.). Taishō shinshū daizōkyō 大正新修大藏經 [Buddhist Canon Compiled during the Taishō Era (1912-26)]. 100 vols. Tokyo: Taishō issaikyō kankōkai 大正一切經刊行會, 1924-1932. Digitized in CBETA (v. 5.2) (https://www.cbeta.org) and SAT Daizōkyō Text Database (http://21dzk.l.u-Tōkyō.ac.jp/SAT/satdb2015.php).
- Tan Xiyong 談錫永 et al. Xinjing neiyi yu jiujing ji: Yindu sida lunshi shi Xinjing《心經》內義與究竟義——印度四大論師釋《心經》[Inner Meaning and the Ultimate Meaning]. Taibei: Quanfo wenhua shiye youxian gongsi 全佛文化事業有限公司, 2005.
- Tan Xiyong 談錫永. Mixu bu zongjian li guangshi 密續部總建立廣釋 [Expansive Explanation of the Establishment of the Overall Classes of Tantra]. Beijing: Zhongguo tushu 中國書店, 2007.
- Thurman, Robert, ‘Hermeneutics of Vajrayana.’ In Buddhist hermeneutics, edited by Donald S., Lopez Jr., 119–148. Honolulu: University of Hawaiî Press, 1988.
- Torricelli, Fabrizio. ‘Padma dkar-po’s Arrangement of the bDe-mchog snyan-brgyud.’ East and West 50 (2000): 359–387.
- Torricelli, Fabrizio. ‘The Tibetan Text of the Karṇatantravajrapada.’ East and West 48 (1998): 385–423.
- van Schaik, Sam and Jacob Dalton. ‘When Chan and Tantra Meet: Buddhist Syncretism in Dunhuang.’ The Silk Road: Trade, Travel, War and Faith, edited by Susan Whitfield, 61–71. London: British Library Press, 2004.
- van Schaik, Sam and Jacob Dalton. ‘Dzogchen, Chan and the Question of Influence.’ Revue d’Etudes Tibétaines 24 (2012): 5–19.
- Wedemeyer, Christian. Making Sense of Tantric Buddhism: History, Semiology and Transgression in Indian Tradition. New York: Columbia University, 2012.
- Xinwenfeng chuban gongsi 新文豐出版公司, comp. (Wan) xu zangjing (卍) 續藏經 [Man Extended Buddhist Canon]. 150 vols. Taibei: Xinwenfeng, 1968-1970. Reprint of Nakano Tatsue 中野達慧et al., comps. Dai Nihon zoku zōkyō大日本續藏經 [Extended Buddhist Canon of Great Japan], 120 cases. Kyoto: Zōkyō shoin 藏經書院, 1905–1912.
- Yang Jie 楊傑. ‘Dasheng yaodao miji suolu Hanyi Ningma pai wenxian Fushi yaomen yanjiu’《大乘要道密集》所錄漢譯寧瑪派文獻《服石要門》研究 [The Fushi yaomen: the Chinese Translation of the Nyingma Text Included in the Dasheng yaodao miji]. Zhongguo Zangxue 中國藏學 [Chinese Tibetan Studies] 2 (2015): 127–135.
- Yang Jie 楊傑. ‘Gongge ningpu zao Xubu zong anli yi zhu’ 公哥寧卜造《續部總安立》譯注 [Annotated Translation of Xubu zong anli by Kun dga’ snying po]. In Xiyu lishi yuyan yanjiu jikan 西域歷史語言研究集刊 [Collection of Research on the Historical Languages of the Western Regions], 349–361. Beijing: Beijing kexue chubanshe 科學出版社, 2015.
- Yang Jie 楊傑. ‘Lun Zangchuan Fojiao xubu fenlei zhi xingcheng jiqi Yindu yuanliu’ 論藏傳佛教續部分類之形成及其印度源流 [On the Formation of the Classes of Yoga in Tibetan Buddhism and its Origin in India]. Zhongguo zhexue shi 中國哲學史 [History of Chinese Philosophy] 4 (2015): 56–64.
- Zorin, Alexander. Buddiyskie ritualnye teksty. Po tibetskoy rukopisi XIII v. [Buddhist Ritual Texts as Represented in a Tibetan Manuscript from the 13th Century]. Nauka: Vostochnaya liteatura, 2015.