The Preservation and Development of Amchi Medicine in Ladakh

References

• Adams Vincanne (2001). The Sacred in the Scientific: Ambiguous Practices of Science in Tibetan Medicine. Cultural Anthropology 16, no. 4: 542–75.
   PubMed Web of Science ®Google Scholar
• Adams Vincanne (2002). Establishing Proof: Translation “Science” and the State in Tibetan Medicine. In New Horizons in Medical Anthropology: Essays in Honour of Charles Leslie, edited by Nichter Mark and Lock Margaret , 200–220. London: Bergin and Garvey.
   Google Scholar
• Besch, Florian (2006). Tibetan Medicine off the Roads: Modernizing the Work of the Amchi in Spiti. PhD diss., University of Heidelberg, South Asia Institute.
   Google Scholar
• Besch Florian , and Guérin Isabelle (forthcoming). Monetarization of Tibetan Medicine as a Social Construction: A Chronological Ethnography of Village-Based Development Activities. In Healing at the Periphery: Ethnographies of Tibetan Medicine in India, edited by Pordié Laurent Durham, NC: Duke University Press.
   Google Scholar
• Blaikie, Calum (forthcoming). Making Medicine: Materia Medica, Pharmacy and the Production of Sowa Rigpa in Ladakh. PhD diss., University of Kent.
   Google Scholar
• Crook John H. (1997). The Indigenous Psychiatry of Ladakh, Part I: Practice Theory Approaches to Trance Possession in the Himalayas. Anthropology and Medicine 4, no. 3: 289–307.
   Google Scholar
• Crook John H. (1998). The Indigenous Psychiatry of Ladakh, Part II: Narrative and Metanarrative in the Cultural Control of Dissociative States in the Himalayas. Anthropology and Medicine 5, no. 1: 23–42.
   PubMedGoogle Scholar
• Day, Sophie (1989). Embodying Spirits: Village Oracles and Possession Ritual in Ladakh, North India. PhD diss., London School of Economics.
   Google Scholar
• Gyatso Janet (2004). The Authority of Empiricism and the Empiricism of Authority: Medicine and Buddhism in Tibet on the Eve of Modernity. Comparative Studies of South Asia, Africa and the Middle East 24, no. 2: 83–96.
   Google Scholar
• Kloos Stephan (2004). Tibetan Medicine among the Buddhist Dards of Ladakh. Vienna: Wiener Studien zur Tibetologie und Buddhistmuskunde.
   Google Scholar
• Kloos, Stephan (2010). Tibetan Medicine in Exile: The Ethics, Politics and Science of Cultural Survival. PhD diss. University of California, San Francisco and University of California, Berkeley.
   Google Scholar
• Kloos Stephan (forthcoming). Good Medicines, Bad Hearts: The Social Role of the Amchi in a Buddhist Dard Community. In Healing at the Periphery: Ethnographies of Tibetan Medicine in India, edited by Pordié Laurent Durham, NC: Duke University Press.
   Google Scholar
• Millard Colin (2008). The Integration of Tibetan Medicine in the United Kingdom: The Clinics of the Tara Institute of Tibetan Medicine. In Tibetan Medicine in the Contemporary World: Global Politics of Medical Knowledge and Practice, edited by Pordié Laurent , 189–214. London: Routledge.
   Google Scholar
• Obeyesekere Gananath (1976). The Impact of Ayurvedic Ideas on the Culture and the Individual in Sri Lanka. In Asian Medical Systems, edited by Leslie Charles , 201–26. Berkeley: University of California Press.
   Google Scholar
• Padfield Nigel W. (1981). The Leh Nutrition Project: A Report Written for Save the Children Fund. London: Save the Children Fund UK.
   Google Scholar
• Padfield Nigel W. (1995). Child Health and Nutrition in Some Ladakhi Villages. In Recent Research on Ladakh 4 and 5: Proceedings of the Fourth and Fifth International Colloquia on Ladakh, edited by Osmaston Henry A. and Denwood Peter , 157–63. London: School of Oriental and African Studies.
   Google Scholar
• Pirie Fernanda (forthcoming). The Amchi as Villager: Status and Its Refusal in Ladakh. In Healing at the Periphery: Ethnographies of Tibetan Medicine in India, edited by Pordié Laurent Durham, NC: Duke University Press.
   Google Scholar
• Pordié Laurent (2002). La pharmacopée comme expression de société. Une étude himalayenne. In Des sources du savoir aux médicaments du futur, edited by Fleurentin Jacques Pelt Jean-Marie Mazars Guy , 183–94. Paris: IRD-SFE.
   Google Scholar
• Pordié Laurent (2003). The Expression of Religion in Tibetan Medicine. Ideal Concepts, Contemporary Practices, and Political Use. Pondicherry: French Institute of Pondicherry.
   Google Scholar
• Pordié Laurent (2007). Buddhism in the Everyday Medical Practice of the Ladakhi Amchi. Indian Anthropologist 37, no. 1: 93–116.
   Google Scholar
• Pordié Laurent (2008a). Hijacking Intellectual Property Rights: Identities and Social Power in the Indian Himalayas. In Tibetan Medicine in the Contemporary World: Global Politics of Medical Knowledge and Practice, edited by Pordié Laurent , 132–59. New York: Routledge.
   Google Scholar
• Pordié, Laurent (2008b). La médecine des frontières: Influences, humeurs et identités chez les amchi du Ladakh, Himalaya Indien. PhD diss., Université Paul Cézanne, Aix-Marseille III.
   Google Scholar
• Pordié Laurent , ed. (forthcoming). Healing at the Periphery: Ethnographies of Tibetan Medicine in India. Durham, NC: Duke University Press.
   Google Scholar
• Rösing Ina (2006). Shamanic Trance and Amnesia: With the Shamans of the Changpa Nomads in Ladakhi Changthang. New Delhi: Concept.
   Google Scholar
• SCF (1985). The Art of Tibetan Medicine in Ladakh: Report of Seminar Held in Leh 8–18 July 1985. London: Save the Children Fund UK.
   Google Scholar
• van Beek Martijn (1999). Hill Councils, Development, and Democracy. Alternatives: Global, Local, Political 24, no. 4: 435–59.
   Web of Science ®Google Scholar