42
Views
7
CrossRef citations to date
0
Altmetric
Original Article

Heart and spirit

Pages 951-971 | Accepted 27 Apr 2004, Published online: 31 Dec 2017

References

  • Arden M. (1987). ‘A concept of femininity’: Sylvia Payne's 1935 paper reassessed. Int Rev Psychoanal 14:237–44.
  • Argyris C., Schön DA (1974). Theory in practice: Increasing professional effectiveness. San Francisco : Jossey‐Bass Publishers.
  • Armstrong K. (1993). A history of God: From Abraham to the present, the 4000‐year quest for God. London : Mandarin, 1996.
  • Baruch EH, Serrano, LJ. editors (1988). Women analyze women: In France, England, and the United States. New York : New York Univ. Press.
  • Bettelheim B. (1982). Freud and man's soul. New York : Vintage Books, 1984.
  • Bion W. (1967). Notes on memory and desire. In: Spillius EB. editor. Melanie Klein today: Developments in theory and practice. Vol. 2: Mainly practice, p. 17–21. London : Routledge, 1988.
  • Bion WR (1973). Brazilian lectures. London : Karnac Books, 1990.
  • Black DM (1998). Which earth has given and human hands have made: Differentiating psychoanalysis and the religions. First given as a public lecture in memory of Nina Coltart for the Arbours Association. Br Psychoanal Soc Bull 34:11–19.
  • Buston K., Parry‐jones W., Livingston M., Bogan A., Wood S. (1998). Qualitative research. Br J Psychiat 172:197–9.
  • Clandinin DJ, Connelly FM (1994). Personal experience methods. In: Denzin NK, Lincoln, YS. editors. Handbook of qualitative research, p. 413–27. London : Sage Publications.
  • Clandinin DJ, Connelly FM (2000). Narrative inquiry: Experience and story in qualitative research. San Francisco : Jossey‐Bass Publishers.
  • Crabtree BF, Miller WL (1992). A template approach to text analysis: Developing and using codebooks. In: Crabtree BF, Miller, WL. editors. Doing qualitative research, p. 93–109. Newbury Park , CA : Sage.
  • Davies B. (1993). An introduction to the philosophy of religion, 2nd rev. edn. Oxford : Oxford Univ. Press.
  • Davis CF (1989). The evidential force of religious experience. Oxford : Clarendon Press, 1999.
  • de Mello franco O. (1998). Religious experience and psychoanalysis: From man‐as‐god to man‐with‐god. Int J Psychoanal 79:113–31.
  • Dunn J. (1995). Intersubjectivity in psychoanalysis: A critical review. Int J Psychoanal 76:723–38.
  • Eliot TS (1929). The future of an illusion, by Sigmund Freud. In: Spurling L. editor. Sigmund Freud: Critical assessments Vol. 3 The psychoanalysis of culture, p. 56–8. London : Routledge, 1989.
  • Ellison CG, Levin JS (1998). The religion‐health connection: Evidence, theory, and future directions. Health Educ Behav 25:700–20.
  • Fonagy P., editor (19992002). An open door review of outcome studies in psychoanalysis, 2nd rev. edn. London : International Psychoanalytic Association.
  • Freud S. (1927). The future of an illusion. SE 21, p. 5–56.
  • Freud S. (1930). Civilization and its discontents. SE 21.
  • Freud S. (1932). New introductory lectures on psycho‐analysis. SE 22, p. 1–181.
  • Gabbard GO, Lester EP (1996). Boundaries and boundary violations in psychoanalysis. New York : Basic Books.
  • Gay P. (1987). A Godless Jew: Freud, atheism, and the making of psychoanalysis. New Haven , CT : Yale Univ. Press.
  • Gilchrist VJ (1992). Key informant interviews. In: Crabtree BF, Miller, WL. editors. Doing qualitative research, p. 70–89. Newbury Park , CA : Sage Publications.
  • Hamilton V. (1996). The analyst's preconscious. Hillsdale , NJ : The Analytic Press.
  • Hay D. (2001). The cultural context of stage models of religious experience. Int J Psychol Religion 11:241–6.
  • Hay D., Nye R. (1998). The spirit of the child. London : Fount.
  • Hunter V. (1994). Psychoanalysts talk. New York : Guilford Press.
  • Jary D., Jary J. (1991). The HarperCollins dictionary of sociology. New York : HarperPerennial.
  • Jones E. (1957). The life and work of Sigmund Freud Vol. 3 The last phase 1919–1939. New York : Basic Books.
  • Kernberg OF (1996). Thirty methods to destroy the creativity of psychoanalytic candidates. Int J Psychoanal 77:1031–40.
  • Kernberg OF (2000). A concerned critique of psychoanalytic education. Int J Psychoanal 81:97–120.
  • Kirsner D. (2000). Unfree associations: Inside psychoanalytic institutes. London : Process Press.
  • Kirsner D. (2001). The future of psychoanalytic institutes. Psychoanal Psychol 18:195–212.
  • Klein M. (1935). A contribution to the psychogenesis of manic‐depressive states. In: Love, guilt and reparation and other works 1921‐1945, p. 262–89. London : Hogarth Press, 1981.
  • Kovel J. (1985). Cryptic notes on revolution and the spirit: Times change. In: The radical spirit, p. 322–33. London : Free Association Books, 1988.
  • Kovel J. (1995). On racism and psychoanalysis. In: Elliot A., Frosh, S. editors. Psychoanalysis in contexts: Paths between theory and modern culture, p. 205–22. London and New York : Routledge.
  • Kung H. (1979). Freud and the problem of God. Quinn E., translator. New Haven , CT : Yale Univ. Press, 1990.
  • Lincoln YS, Guba EG (1985). Naturalistic inquiry. Newbury Park , CA : Sage Publications.
  • Lukoff D., Lu F., Turner R. (1992). Towards a more culturally sensitive DSM‐IV: Psychoreligious and psychospiritual problems. J Nerv Ment Dis 180:673–82.
  • Matthews DA, Mccullough ME, Larson DB, Koenig HG, Swyers JP, Milano MG (1998). Religious commitment and health status‐A review of the research and implications for family medicine. Arch Family Med 7:118–24.
  • Mcdougall J. (1990). Plea for a measure of abnormality, 2nd edn. London : Free Association Books.
  • Mcdougall J. (1995). Beyond psychoanalytic sects in search of a new paradigm. In: The many faces of Eros: A psychoanalytic exploration of human sexuality, p. 233–45. New York : W.W. Norton.
  • Mcdougall J. (1997). Interview with Joyce McDougall. In: Molino A. editor. Freely associated: Encounters in psychoanalysis with Christopher Bollas, Joyce McDougall, Michael Eigen, Adam Phillips, Nina Coltart, p. 53–92. London : Free Association Books.
  • Meissner WW (1992). The pathology of belief systems. Psychoanal Contemp Thought 15:99–128.
  • Meissner WW (1996). The pathology of beliefs and the beliefs of pathology. In: Shafranske E. editor. Religion and the clinical practice of psychology, p. 241–67. Washington : American Psychological Association.
  • Miller WL, Crabtree BF (1992). Primary care research: A multimethod typology and qualitative road map. In: Crabtree BF, Miller, WL. editors. Doing qualitative research, p. 3–28. Newbury Park , CA : Sage Publications.
  • Miller WL, Crabtree BF (1994). Clinical research. In: Denzin NK, Lincoln, YS. editors. Handbook of qualitative research, p. 340–52. London : Sage Publications.
  • Mishler EG (1986a). Research interviewing: Context and narrative. Cambridge , MA : Harvard Univ. Press, 1996.
  • Mishler EG (1986b). The analysis of interview‐narratives. In: Sarbin TR. editor. The storied nature of human conduct, p. 233–55. New York : Praeger.
  • Mueller PS, Plevak DJ, Rummans TA (2001). Religious involvement, spirituality, and medicine: Implications for clinical practice. Mayo Clin Proc 76:1225–35.
  • Nvivo (1999). Nvivo qualitative data analysis program, Version 1.2. Melbourne : QSR International Pty Ltd.
  • Raymond LW, Rosbrow‐reich S. editors (1997). The inward eye: Psychoanalysts reflect on their lives and work. Hillsdale , NJ : The Analytic Press.
  • Reese WL (1996). Dictionary of philosophy and religion, 2nd edn. Atlantic Highlands , NJ : Humanities Press.
  • Riessman CK (1993). Narrative analysis. Newbury Park , CA : Sage Publications.
  • Rizzuto A‐M (1979). The birth of the living God: A psychoanalytic study. Chicago : Univ. Chicago Press, 1981.
  • Rizzuto A‐M (1998). Why did Freud reject God? A psychodynamic interpretation. New Haven , CT : Yale Univ. Press.
  • Rubin HJ, Rubin IS (1995). Qualitative interviewing: The art of hearing data. Thousand Oaks , CA : Sage Publications.
  • Saur MS, Saur WG (1992). Images of God: A study of psychoanalyzed adults. In: Flinn M., Gartner, J. editors. Object relations theory and religion: Clinical applications, p. 129–40. Westport , CT : Praeger.
  • Simmonds JG (2002). Psychoanalysis and spirit. PhD thesis (unpublished) Monash Univ.
  • Smith GC (1988). Editorial comment: Psychoanalysis today. Aus NZ J Psychiat 22:12–5.
  • Sorenson RH (1997). Transcendence and intersubjectivity: The patient's experience of the analyst's spirituality. In: Spezzano C., Gargiulo, GJ. editors. Soul on the couch: Spirituality, religion, and morality in contemporary psychoanalysis, p. 163–99. Hillsdale , NJ : The Analytic Press.
  • Stace WT (1960). Mysticism and philosophy. London : Macmillan.
  • Symington N. (1993). Is psychoanalysis a religion? In: Ward I. editor. Is psychoanalysis another religion? Contemporary essays on spirit, faith and morality in psychoanalysis, p. 49–56. London : Freud Museum Publications.
  • Symington N. (1994). Emotion and spirit: Questioning the claims of psychoanalysis and religion. London : Cassell.
  • Symington N. (1996). The making of a psychotherapist. London : Karnac.
  • Symington N. (1999). Religion and science in psychoanalysis. In: Stein SM. editor. Beyond belief: Psychotherapy and religion, p. 162–78. London : Karnac.
  • Symington N. (2001). The spirit of sanity. London : Karnac.
  • Tacey D. (2000). Reenchantment: The new Australian spirituality. Sydney : HarperCollins.
  • Tacey D. (2001). Jung and the New Age. Hove , East Sussex : Brunner‐Routledge.
  • Tacey D. (2003). The spirituality revolution: The emergence of contemporary spirituality. Sydney : HarperCollins.
  • Tarnas R. (19911993). The passion of the Western mind: Understanding the ideas that have shaped our world view. New York : Ballantine Books.
  • Vitz PC (1988). Sigmund Freud's Christian unconscious. New York : Guilford Press.
  • Vedder B. (2003). The question into meaning and the question of God. In: Faulconer JE. editor. Transcendence in philosophy and religion, p. 35–52. Bloomington , IN : Indiana Univ. Press.
  • Wallerstein RS, Fonagy P. (1999). Psychoanalytic research and the IPA: History, present status and future potential. Int J Psychoanal 80:91–109.
  • Yerushalmi YH (1991). Freud's Moses: Judaism terminable and interminable. New Haven , CT : Yale Univ. Press.

Reprints and Corporate Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

To request a reprint or corporate permissions for this article, please click on the relevant link below:

Academic Permissions

Please note: Selecting permissions does not provide access to the full text of the article, please see our help page How do I view content?

Obtain permissions instantly via Rightslink by clicking on the button below:

If you are unable to obtain permissions via Rightslink, please complete and submit this Permissions form. For more information, please visit our Permissions help page.