Cultural Frames of Deviance. Muslim Religiousness and Adolescents’ Attitudes Toward Violent Control of Female Behavior

References

• Alexander, Amy C. and Christian Welzel. 2011. “Islam and Patriarchy. How Robust is Muslim Support for Patriarchal Values?” World Values Research 4(2):40–70. doi:10.2139/ssrn.2390634.
   Google Scholar
• Appiah, Anthony K. 2011. The Honor Code: How Moral Revolutions Happen. New York: Norton.
   Google Scholar
• Baier, Dirk. 2014. “The Influence of Religiosity on Violent Behavior of Adolescents: A Comparison of Christian and Muslim Religiosity.” Journal of Interpersonal Violence 29(1):102–27. doi:10.1177/0886260513504646.
   PubMed Web of Science ®Google Scholar
• Baier, Dirk, Christian Pfeiffer, Julia Simonson, and Susann Rabold. 2009. Jugendliche in Deutschland als Opfer und Täter von Gewalt. Hannover: Kriminologisches Forschungsinstitut Niedersachsen (Forschungsbericht, 107).
   Google Scholar
• Bandura, Albert and Richard H. Walters. 1963. Social Learning and Personality Development. New York: Holt Rinehart and Winston.
   Google Scholar
• Bangert, Kurt. 2016. Muhammad. Eine historisch-kritische Studie zur Entstehung des Islams und seines Propheten. Wiesbaden: Springer VS.
   Google Scholar
• Baran, Zeyno. 2011. Citizen Islam. The Future of Muslim Integration in the West. New York: Continuum.
   Google Scholar
• Beller, Johannes, Christoph Kröger, and Daniela Hosser. 2019. “Disentangling Honor-Based Violence and Religion: The Differential Influence of Individual and Social Religious Practices and Fundamentalism on Support for Honor Killings in a Cross-National Sample of Muslims.” Journal of Interpersonal Violence 36(19–20):9770–89. doi:10.1177/0886260519869071.
   PubMed Web of Science ®Google Scholar
• Boehm, Christopher. 1984. Blood Revenge. The Enactment and Management of Conflict in Montenegro and Other Tribal Societies. Philadelphia: University Press.
   Google Scholar
• Brunkert, Lennart, Stefan Kruse, and Christian Welzel. 2018. “A Tale of Culture-Bound Regime Evolution. The Centennial Democratic Trend and Its Recent Reversal.” Democratization 28(3):422–43. doi:10.1080/13510347.2018.1542430.
   Google Scholar
• Carol, Sarah and Céline Teney. 2015. “Attitudes Towards Intergroup Dating Among Brussels Adolescents: The Interaction of Gender and Ethnicity and Its Determinants.” European Societies 17(2):132–57. doi:10.1080/14616696.2014.977322.
   Web of Science ®Google Scholar
• Chagnon, Napoleon A. 2013. Noble Savages. My Life Among Two Dangerous Tribes–The Yanamamö and the Anthropologists. New York: Simon & Schuster.
   Google Scholar
• Cialdini, Robert B. 2007. Influence. The Psychology of Persuasion. New York: Collins.
   Google Scholar
• Cialdini, Robert B., Wilhelmina Wosinska, Daniel W. Barrett, J. Butner, and M. Gornik-Durose. 1999. “Compliance with a Request in Two Cultures. The Differential Influence of Social Proof and Commitment/Consistency on Collectivists and Individualists.” Personality and Social Psychology Bulletin 25(10):1242–53. doi:10.1177/0146167299258006.
   Web of Science ®Google Scholar
• Daly, Martin and Margo Wilson. 1988. Homicide. New York: Taylor and Francis.
   Google Scholar
• Douglass, R. Bruce. 2016. ““Shell As Hard As Steel” (Or, “Iron Cage”): What Exactly Did That Imagery Mean for W Eber?” Journal of Historical Sociology 29(4):503–24. doi:10.1111/johs.12093.
   Web of Science ®Google Scholar
• Dunbar, Robin. 1996. Grooming, Gossip, and the Evolution of Language. Cambridge: Harvard University Press.
   Google Scholar
• Durkheim, Émile. 2008. Elementary Forms of Religious Life. Oxford: World’s Classics.
   Google Scholar
• Eisner, Manuel. 2003. “Long-Term Historical Trends in Violent Crime.” Crime and Justice 30:83–142. doi:10.1086/652229.
   Web of Science ®Google Scholar
• Enzmann, Dirk, Katrin Brettfeld, and Peter Wetzels. 2004. “Männlichkeitsnormen und die Kultur der Ehre. Empirische Prüfung eines theoretischen Modells zur Erklärung erhöhter Delinquenzraten jugendlicher Migranten.” in Pp. 266–87 in Soziologie der Kriminalität, edited by Dietrich Oberwittler and Susanne Karstedt. Wiesbaden: VS Verlag.
   Google Scholar
• Esser, Hartmut. 2004. “Does the “New” Immigration Require a “New” Theory of Intergenerational Integration?” International Migration Review 38(3):1126–59. doi:10.1111/j.1747-7379.2004.tb00231.x.
   Web of Science ®Google Scholar
• Fiske, A. Page and Tage Rai. 2015. Virtuous Violence. Hurting and Killing to Create, Sustain, End, and Honor Social Relationships. Cambridge: University Press.
   Google Scholar
• Gamsakhurdia, Vladimer L. 2022. A Theory of Proculturation. Development of the Self Through Intercultural Communication. Cham: Springer.
   Google Scholar
• Güngör, Deyra, Fenella Fleischmann, and Karen Phalet. 2011. “Religious Identification, Beliefs, and Practices Among Turkish Belgian and Moroccan Belgian Muslims.” Journal of Cross-Cultural Psychology 42(8):1356–74. doi:10.1177/0022022111412342.
   Web of Science ®Google Scholar
• Haidt, Jonathan. 2012. The Righteous Mind. Why Good People Are Divided by Politics and Religion. London: Allen Lane.
   Google Scholar
• Heitmeyer, Wilhelm, Helmut Schröder, and Joachim Müller. 1997. Verlockender Fundamentalismus. Türkische Jugendliche in Deutschland. Frankfurt/M: Suhrkamp.
   Google Scholar
• Henrich, Joseph. 2009. “The Evolution of Costly Displays, Cooperation and Religion.” Evolution and Human Behavior 30(4):244–60. doi:10.1016/j.evolhumbehav.2009.03.005.
   Web of Science ®Google Scholar
• Henrich, Joseph. 2020. The Weirdest People in the World. How the West Became Psychologically Peculiar and Particularly Prosperous. London: Allen Lane.
   Google Scholar
• Henrich, Joseph, Stephen J. Heine, and Aran Norenzayan. 2010. “The Weirdest People in the World?” Behavioral and Brain Sciences 33(2–3):61–83. doi:10.1017/S0140525X0999152X.
   PubMed Web of Science ®Google Scholar
• Hox, Joop J. 2010. Multilevel Analysis: Techniques and Applications. New York: Routledge.
   Google Scholar
• Inglehart, Ronald and Pippa Norris. 2003. “The True Clash of Civilizations.” Foreign Policy 135(135):62–70. doi:10.2307/3183594.
   Google Scholar
• Jansen, Johannes J. 2008. Mohammed. Eine Biographie. München: C.H. Beck.
   Google Scholar
• Koopmans, Ruud. 2015. “Religious Fundamentalism and Hostility Against Out-Groups: A Comparison of Muslims and Christians in Western Europe.” Journal of Ethnic and Migration Studies 41(1):33–57. doi:10.1080/1369183X.2014.935307.
   Web of Science ®Google Scholar
• Leszczensky, Lars. 2018. “(K)eine Frage der Religion?” Zeitschrift für Soziologie 47(2):119–33. doi:10.1515/zfsoz-2018-1008.
   Google Scholar
• Mernissi, Fatima. 1991. Geschlecht, Ideologie, Islam. München: A. Kunstmann.
   Google Scholar
• Nauck, Bernhard. 2014. “Affection and Conflict in Intergenerational Relationships of Women in Sixteen Areas in Asia, Africa, Europe, and America.” Comparative Population Studies 39(4):647–78. doi:10.12765/CPoS-2014-16.
   Google Scholar
• Nisbett, Richard E. and Dov Cohen. 1996. Culture of Honor. The Psychology of Violence in the South. Boulder: Westview.
   Google Scholar
• Sapolsky, Robert. 2017. Behave. The Biology of Humans at Our Best and Worst. London: Penguin.
   Google Scholar
• Schluchter, Wolfgang. 1985. The Rise of Western Rationalism. Max Weber’s Developmental History. Berkley: University Press.
   Google Scholar
• Schröter, Susanne. 2016. “Gott näher als der eigenen Halsschlagader”. Fromme Muslime in Deutschland. Frankfurt/M: Campus.
   Google Scholar
• Schröter, Susanne. 2019. Politischer Islam: Stresstest für Deutschland. Gütersloh: Gütersloher Verlagshaus.
   Google Scholar
• Schulz, Johnathan F., Duman Bahrami-Rad, Jonathan P. Beauchamp, and Joseph Henrich. 2019. “The Church, Intensive Kinship, and Global Psychological Variation.” Science 366(6466). doi:10.1126/science.aau5141.
   PubMed Web of Science ®Google Scholar
• Skrondal, Anders and Sonja Rabe-Hesketh. 2004. Generalized Latent Variable Modeling. Multilevel, Longitudinal and Structural Equation Models. Boca Raton: Chapman & Hall/CRC.
   Google Scholar
• Sosis, Richard. 2004. “The Adaptive Value of Religious Ritual: Rituals Promote Group Cohesion by Requiring Members to Engage in Behavior That is Too Costly to Fake.” American Scientist 92(2):166–72. doi:10.1511/2004.46.928.
   Web of Science ®Google Scholar
• Stark, Rodney and Roger Finke. 2000. Acts of Faith. Explaining the Human Side of Religion. Berkeley: University of California Press.
   Google Scholar
• Tibi, Bassam. 2012. Islamism and Islam. New Haven: Yale University Press.
   Google Scholar
• Valk, Helga A.G. de and Aart C. Liefbroer. 2007. “Parental Influence on Union Formation Preferences Among Turkish, Moroccan, and Dutch Adolescents in the Netherlands.” Journal of Cross-Cultural Psychology 38(4):487–505. doi:10.1177/0022022107302316.
   Web of Science ®Google Scholar
• Weber, Max. 1972. Wirtschaft und Gesellschaft. Grundriß der verstehenden Soziologie. Tübingen: Mohr.
   Google Scholar
• Weiner, Mark S. 2013. The Rule of the Clan. What an Ancient Form of Social Organization Reveals About the Future of Individual Freedom. New York: Farrar, Straus and Giroux.
   Google Scholar
• Wetzels, Peter and Katrin Brettfeld. 2003. Auge um Auge, Zahn um Zahn? Migration, Religion und Gewalt junger Menschen. Münster: LIT-Verl.
   Google Scholar
• Windzio, Michael and Matthias Wingens. 2014. “Religion, Friendship Networks, and Home Visits of Immigrant and Native Children.” Acta Sociologica 57(1):59–75. doi:10.1177/0001699313481226.
   Web of Science ®Google Scholar
• Yanik-Şenay, Aylin. 2018. Familienberatung in muslimischen Migrantenorganisationen. Wiesbaden: Springer.
   Google Scholar