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Quarterly Journal of Speech Volume 79, 1993 - Issue 3
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Original Articles

Wit, power, and oppositional groups: A case study of “pure talk”

Mary M. Garrett Assistant professor of communication, The Ohio State University,
Pages 303-318 | Published online: 05 Jun 2009

Citations (25)

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Scott R. Stroud. (2014) Anekāntavāda and Engaged Rhetorical Pluralism: Explicating Jaina Views on Perspectivism, Violence, and Rhetoric. Advances in the History of Rhetoric 17:2, pages 131-156.
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Michelle Scollo. (2011) Cultural approaches to discourse analysis: A theoretical and methodological conversation with special focus on Donal Carbaugh's Cultural Discourse Theory. Journal of Multicultural Discourses 6:1, pages 1-32.
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ScottR. Stroud. (2009) Pragmatism and the Methodology of Comparative Rhetoric. Rhetoric Society Quarterly 39:4, pages 353-379.
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Lin-Lee Lee. (2009) Inventing Familial Agency from Powerlessness: Ban Zhao's Lessons for Women . Western Journal of Communication 73:1, pages 47-66.
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Jennifer Emerling Bone, CindyL. Griffin & T. M. Linda Scholz. (2008) Beyond Traditional Conceptualizations of Rhetoric: Invitational Rhetoric and a Move Toward Civility. Western Journal of Communication 72:4, pages 434-462.
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Donal Carbaugh. (2007) Cultural Discourse Analysis: Communication Practices and Intercultural Encounters. Journal of Intercultural Communication Research 36:3, pages 167-182.
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RichardJ. Wilkins. (2007) Cultural Terms for Communication: Sources of Intercultural Asynchrony in ESL Settings in Finland. Communication Reports 20:1, pages 1-10.
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RichardJ. Wilkins. (2006) Cultural Terms for Communication: Sources of Intercultural Asynchrony in ESL Settings in Finland. Communication Reports 19:2, pages 101-110.
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ScottR. Stroud. (2005) Ontological orientation and the practice of rhetoric: A perspective from the Bhagavad Gita . Southern Communication Journal 70:2, pages 146-160.
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GustA. Yep. (2003) The Violence of Heteronormativity in Communication Studies. Journal of Homosexuality 45:2-4, pages 11-59.
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Dale Cyphert. (2001) Ideology, knowledge and text: Pulling at the knot in Ariadne's thread. Quarterly Journal of Speech 87:4, pages 378-395.
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Dale Cyphert. (2001) Persuading the body: A rhetoric of action in the fugitive . Western Journal of Communication 65:2, pages 161-183.
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StevenR. Goldzwig. (1998) Multiculturalism, rhetoric and the twenty‐first century. Southern Communication Journal 63:4, pages 273-290.
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Wen Shu Lee. (1998) In the names of Chinese women. Quarterly Journal of Speech 84:3, pages 283-302.
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HeleneA. Shugart. (1997) Counterhegemonic acts: Appropriation as a feminist rhetorical strategy. Quarterly Journal of Speech 83:2, pages 210-229.
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Mari Boor Tonn. (1996) Militant motherhood: Labor's Mary Harris “mother” Jones. Quarterly Journal of Speech 82:1, pages 1-21.
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Articles from other publishers (9)

Olga Vladimirovna Semenova & Yuliya Igorevna Adam. (2023) Speech and sexual dimorphism: the history of the issue in the light of modern theories of the origin of speech and experimental data. Человек и культура:6, pages 1-18.
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Natalie J. Dollar. (2021) Engaging contested community issues. Language and Dialogue 11:1, pages 125-150.
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Donal Carbaugh. 2016. Interdisciplinary Studies in Pragmatics, Culture and Society. Interdisciplinary Studies in Pragmatics, Culture and Society 565 580 .
Donal Carbaugh & Brion van Over. (2013) Interpersonal pragmatics and cultural discourse. Journal of Pragmatics 58, pages 142-145.
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Yanying Lu. (2012) Water Metaphors in <i>Dao de jing</i>: A Conceptual Analysis. Open Journal of Modern Linguistics 02:04, pages 151-158.
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John L. Locke. (2008) Cost and complexity: Selection for speech and language. Journal of Theoretical Biology 251:4, pages 640-652.
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Kehbuma Langmia & Eric Durham. (2007) Bridging the Gap. Journal of Black Studies 37:6, pages 805-826.
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Donal Carbaugh, Michael Berry & Marjatta Nurmikari-Berry. (2016) Coding Personhood Through Cultural Terms and Practices. Journal of Language and Social Psychology 25:3, pages 203-220.
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Mary Fong. (2000) ‘Luck Talk’ in celebrating the Chinese New Year. Journal of Pragmatics 32:2, pages 219-237.
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