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Original Articles

'Representing' British Muslims: the strategic dimension to identity construction

Pages 288-309 | Published online: 07 Dec 2010

Keep up to date with the latest research on this topic with citation updates for this article.

Read on this site (16)

Joseph Downing, Sarah Gerwens & Richard Dron. (2022) Tweeting terrorism: Vernacular conceptions of Muslims and terror in the wake of the Manchester Bombing on Twitter. Critical Studies on Terrorism 15:2, pages 239-266.
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Lamiyah Bahrainwala & Erin O’Connor. (2022) Nike unveils Muslim women athletes. Feminist Media Studies 22:3, pages 469-484.
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Matthijs E.W. van den Bos. (2020) Shiite Patterns of Post-Migration in Europe. Islam and Christian–Muslim Relations 31:1, pages 1-22.
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Tarek Younis & Ghayda Hassan. (2019) “I know what a Muslim really is”: how political context predisposes the perceived need for an objective Muslim identity. Journal of Contemporary Religion 34:1, pages 1-19.
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Nicola Luigi Bragazzi, Hicham Khabbache, Eman Nasry Shenouda & Mariano Martini. (2019) “Should I, as a Muslim, join or not Catholics in Churches?” Dilemmas of the Italian Muslim community. Cogent Arts & Humanities 6:1.
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Ekaterina Kolpinskaya. (2016) Does religion count for religious parliamentary representation? Evidence from Early Day Motions. The Journal of Legislative Studies 22:1, pages 129-152.
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Ali Aslan Yildiz & Maykel Verkuyten. (2012) Conceptualising Euro-Islam: managing the societal demand for religious reform. Identities 19:3, pages 360-376.
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Claire Tinker & Andrew Smart. (2012) Constructions of collective Muslim identity by advocates of Muslim schools in Britain. Ethnic and Racial Studies 35:4, pages 643-663.
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Catarina Kinnvall & Paul Nesbitt-Larking. (2009) Security, subjectivity and space in postcolonial Europe: Muslims in the diaspora. European Security 18:3, pages 305-325.
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Maykel Verkuyten & Ali Aslan Yildiz. (2009) Muslim immigrants and religious group feelings: self-identification and attitudes among Sunni and Alevi Turkish-Dutch. Ethnic and Racial Studies 32:7, pages 1121-1142.
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Rahsaan Maxwell. (2006) Muslims, South Asians and the British mainstream: A national identity crisis?. West European Politics 29:4, pages 736-756.
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Maykel Verkuyten. (2006) Multicultural recognition and ethnic minority rights: A social identity perspective. European Review of Social Psychology 17:1, pages 148-184.
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John R. Bowen . (2004) Beyond Migration: Islam as a Transnational Public Space. Journal of Ethnic and Migration Studies 30:5, pages 879-894.
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Articles from other publishers (53)

Idhamsyah Eka Putra, Vici Sofianna Putera, Elvira Rumkabu, Risma Jayanti, Achmad Robbi Fathoni & Dominica Junita Caroline. (2024) “I am Indonesian, am I?”: Papuans’ psychological and identity dynamics about Indonesia. International Journal of Intercultural Relations 99, pages 101935.
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Nick Hopkins, Caoimhe Ryan, Jennie Portice, Vera Maren Straßburger, Amrita Ahluwalia‐McMeddes, Anna Dobai, Sam Pehrson & Steve Reicher. (2023) Social identity enactment in a pandemic: Scottish Muslims' experiences of restricted access to communal spaces. British Journal of Social Psychology 62:3, pages 1141-1157.
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Robin KurillaRobin Kurilla. 2023. Group Identity Fabrication Theory. Group Identity Fabrication Theory 173 268 .
Joseph DowningJoseph Downing. 2023. Critical Security Studies in the Digital Age. Critical Security Studies in the Digital Age 209 238 .
Nick Hopkins. (2022) Identity Matters: A Social Psychology of Everyday Citizenship. Psychology and Developing Societies 34:2, pages 159-174.
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Önder Çakırtaş. (2021) Racializ-ed/ing identities on stage: Muslims, angst and response in Snookered and Does My Bomb Look Big in This?. Performing Islam 10:1, pages 5-21.
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Victoria Opara, Ruth Sealy & Michelle K. Ryan. (2020) The workplace experiences of BAME professional women: Understanding experiences at the intersection. Gender, Work & Organization 27:6, pages 1192-1213.
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Daniel Hummel, Mohamed Daassa, Nuha Alshabani & Leen Felo. (2020) Identifying as Muslim and American: The Role of Discrimination. Review of Religious Research 62:3, pages 465-483.
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Oral I. RobinsonOral I. Robinson. 2020. Migration, Social Identities and Regionalism within the Caribbean Community. Migration, Social Identities and Regionalism within the Caribbean Community 43 59 .
Lamiyah Bahrainwala. (2019) Blind Submission. Communication, Culture and Critique.
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Geetha Reddy & Ilka H. Gleibs. (2019) The Endurance and Contestations of Colonial Constructions of Race Among Malaysians and Singaporeans. Frontiers in Psychology 10.
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Lamiyah Bahrainwala. (2017) When Terrorists Play Ball. Communication & Sport 6:6, pages 680-702.
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Mark Christopher McPherson. (2017) Identity and difference – re-thinking UK South Asian entrepreneurship. Journal of Enterprising Communities: People and Places in the Global Economy 11:5, pages 564-589.
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Danièle Joly. (2017) Muslim Women’s Political Engagement in British and French Society. Revue européenne des migrations internationales 33:2-3, pages 157-181.
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Amina Alrasheed NayelAmina Alrasheed Nayel. 2017. Alternative Performativity of Muslimness. Alternative Performativity of Muslimness 77 129 .
Sarah Scuzzarello. (2013) Narratives and Social Identity Formation Among S omalis and Post‐Enlargement P oles . Political Psychology 36:2, pages 181-198.
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Heather J. Carmack, Jocelyn M. DeGroot & Margaret M. Quinlan. (2015) “A View From the Top”. The Journal of Men’s Studies 23:1, pages 63-78.
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Amy Mills & Banu Gökarıksel. (2014) Provincializing Geographies of Religion: Muslim Identities Beyond the ‘West’. Geography Compass 8:12, pages 902-914.
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W. M. L. Finlay. (2014) Denunciation and the construction of norms in group conflict: Examples from an A l‐ Q aeda‐supporting group . British Journal of Social Psychology 53:4, pages 691-710.
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Parveen Akhtar. (2014) ‘We were Muslims but we didn't know Islam’: Migration, Pakistani Muslim women and changing religious practices in the UK. Women's Studies International Forum 47, pages 232-238.
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Paul Nesbitt-Larking. 2014. The Palgrave Handbook of Global Political Psychology. The Palgrave Handbook of Global Political Psychology 279 296 .
Carina Ren & Can-Seng Ooi. (2013) Auto-communicating micro-Orientalism: articulating ‘Denmark’ in China at the Shanghai Expo. Asia Europe Journal 11:2, pages 129-145.
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Heather J. Carmack & Gloria J. Galanes. (2013) More than Just Good Grades. Qualitative Communication Research 2:1, pages 81-108.
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Anna Mansson McGinty. (2012) The ‘Mainstream Muslim’ Opposing Islamophobia: Self-Representations of American Muslims. Environment and Planning A: Economy and Space 44:12, pages 2957-2973.
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Ilse N. Rooyackers & Maykel Verkuyten. (2011) Mobilizing support for the extreme right: A discursive analysis of minority leadership. British Journal of Social Psychology 51:1, pages 130-148.
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Sarah Scuzzarello. (2011) Migrants' Integration in Western Europe: Bridging Social Psychology and Political Science. Journal of Community & Applied Social Psychology 22:1, pages 1-19.
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Sue Widdicombe. (2011) ‘I am a Believer but not a Conformist’: Negotiating Claims to being Religious among Syrian Christians and Muslims. Journal of Community & Applied Social Psychology 21:6, pages 468-483.
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Nick Hopkins. (2011) Religion and Social Capital: Identity Matters. Journal of Community & Applied Social Psychology 21:6, pages 528-540.
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Nick Hopkins & Steve Reicher. (2011) Identity, Culture and Contestation: Social Identity as Cross-Cultural Theory. Psychological Studies 56:1, pages 36-43.
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Karen Phalet, Gülseli Baysu & Maykel Verkuyten. (2010) Political Mobilization of Dutch Muslims: Religious Identity Salience, Goal Framing, and Normative Constraints. Journal of Social Issues 66:4, pages 759-779.
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Catarina Kinnvall & Paul Nesbitt-Larking. (2010) The Political Psychology of (de)Securitization: Place-Making Strategies in Denmark, Sweden, and Canada. Environment and Planning D: Society and Space 28:6, pages 1051-1070.
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Elizabeth Mavroudi. (2010) Contesting Identities, Differences, and a Unified Palestinian Community. Environment and Planning D: Society and Space 28:2, pages 239-253.
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Renate YsseldykKimberly Matheson & Hymie Anisman. (2010) Religiosity as Identity: Toward an Understanding of Religion From a Social Identity Perspective. Personality and Social Psychology Review 14:1, pages 60-71.
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Shabana Mir. (2009) Not Too “College‐Like,” Not Too Normal: American Muslim Undergraduate Women's Gendered Discourses. Anthropology & Education Quarterly 40:3, pages 237-256.
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Nick Hopkins & Vered Kahani‐Hopkins. (2011) Reconceptualizing extremism and moderation: From categories of analysis to categories of practice in the construction of collective identity. British Journal of Social Psychology 48:1, pages 99-113.
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Jonathan Paul Marshall. (2008) The Mobilisation of Race and Gender on an Internet Mailing List V1.0. Transforming Cultures eJournal 2:2.
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Danièle Joly. (2009) Les musulmans et l’institutionnalisation de l’islam dans la société britannique. Diversité urbaine 8:2, pages 13-36.
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Nick Hopkins, Ronni Michelle Greenwood & Maisha Birchall. (2016) Minority Understandings of the Dynamics to Intergroup Contact Encounters: British Muslims' (Sometimes Ambivalent) Experiences of Representing Their Group to others. South African Journal of Psychology 37:4, pages 679-701.
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Maykel Verkuyten. (2016) Religious Group Identification and Inter-Religious Relations: A Study Among Turkish-Dutch Muslims. Group Processes & Intergroup Relations 10:3, pages 341-357.
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Pnina Werbner. (2007) Translocalité de la culture chez les Indo-Pakistanais. Ethnologie française Vol. 37:2, pages 323-334.
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Elizabeth Mavroudi. (2007) Diaspora as Process: (De)Constructing Boundaries. Geography Compass 1:3, pages 467-479.
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Peter Hopkins. (2016) Global Events, National Politics, Local Lives: Young Muslim Men in Scotland. Environment and Planning A: Economy and Space 39:5, pages 1119-1133.
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Peggy Levitt. 2007. Citizenship and Immigrant Incorporation. Citizenship and Immigrant Incorporation 99 122 .
Nick Hopkins & Vered Kahani‐Hopkins. (2010) Minority group members' theories of intergroup contact: A case study of British Muslims' conceptualizations of Islamophobia and social change. British Journal of Social Psychology 45:2, pages 245-264.
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Saeeda Shah. (2016) Leading Multiethnic Schools. Educational Management Administration & Leadership 34:2, pages 215-237.
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Nick Hopkins & John Dixon. (2006) Space, Place, and Identity: Issues for Political Psychology. Political Psychology 27:2, pages 173-185.
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Pnina Werbner. (2017) The Translocation of Culture: ‘Community Cohesion’ and the Force of Multiculturalism in History 1 . The Sociological Review 53:4, pages 745-768.
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Stephen Reicher, S. Alexander Haslam & Nick Hopkins. (2005) Social identity and the dynamics of leadership: Leaders and followers as collaborative agents in the transformation of social reality. The Leadership Quarterly 16:4, pages 547-568.
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Sophie Gilliat-Ray. (2017) The Trouble with ‘Inclusion’: A Case Study of the Faith Zone at the Millennium Dome. The Sociological Review 52:4, pages 459-477.
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Rosalind Latiner Raby. (2003) Comparative and International Education: A Bibliography (2002). Comparative Education Review 47:3, pages 352-420.
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John R. Bowen. 2011. The New Cambridge History of Islam. The New Cambridge History of Islam 218 237 .
. 2011. The New Cambridge History of Islam. The New Cambridge History of Islam.
Pnina Werbner. (2005) The Translocation of Culture: Migration, Community, and the Force of Multiculturalism in History. SSRN Electronic Journal.
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