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Europe-Asia Studies Volume 61, 2009 - Issue 9
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Articles

Realigning Religion and Power in Central Asia: Islam, Nation-State and (Post)Socialism

Chris Hann Max Planck Institute for Social AnthropologyCorrespondence[email protected]
&
Mathijs Pelkmans London School of Economics and Political ScienceCorrespondence[email protected]
Pages 1517-1541 | Published online: 09 Oct 2009

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Victoria Clement. (2021) “Turkmen Islam” and the Paucity of Real Pluralism in Turkmenistan’s Post-Soviet Nation-building. The Review of Faith & International Affairs 19:4, pages 70-84.
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Vincent M. Artman. (2019) ‘My Poor People, Where Are We Going?’: Grounded Theologies and National Identity in Kyrgyzstan. Europe-Asia Studies 71:10, pages 1734-1755.
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David Levy. (2018) The impulse to orthodoxy: why illiberal democracies treat religious pluralism as a threat. Religion, State and Society 46:3, pages 243-265.
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Rebekah Tromble. (2017) From Nomadic Traditionalists to Sedentary Scripturalists?. Problems of Post-Communism 64:6, pages 356-369.
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David W. Montgomery & John Heathershaw. (2016) Islam, secularism and danger: a reconsideration of the link between religiosity, radicalism and rebellion in Central Asia. Religion, State and Society 44:3, pages 192-218.
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Mariya Y. Omelicheva. (2016) Islam and power legitimation: instrumentalisation of religion in Central Asian States. Contemporary Politics 22:2, pages 144-163.
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Arolda Elbasani. (2016) State-organised Religion and Muslims’ Commitment to Democracy in Albania. Europe-Asia Studies 68:2, pages 253-269.
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Arolda Elbasani & Olivier Roy. (2015) Islam in the post-Communist Balkans: alternative pathways to God. Southeast European and Black Sea Studies 15:4, pages 457-471.
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Judith Beyer. (2015) Constitutional Faith Law and Hope in Revolutionary Kyrgyzstan. Ethnos 80:3, pages 320-345.
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Rebekah Tromble. (2014) Securitising Islam, securitising ethnicity: the discourse of Uzbek radicalism in Kyrgyzstan. East European Politics 30:4, pages 526-547.
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David W. Montgomery. (2014) Towards a theory of the rough ground: merging the policy and ethnographic frames of religion in the Kyrgyz Republic. Religion, State and Society 42:1, pages 23-45.
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Aksana Ismailbekova & Emil Nasritdinov. (2012) Transnational Religious Networks in Central Asia: Structure, Travel, and Culture of Kyrgyz Tablighi Jama'at. Transnational Social Review 2:2, pages 177-195.
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David Henig. (2011) Experience, Moral Creativity and Reasoning: The Journey to Muslim Selfhood in Post-Soviet Uzbekistan. History and Anthropology 22:4, pages 513-518.
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Mariya Y. Omelicheva. (2011) Islam in Kazakhstan: a survey of contemporary trends and sources of securitization. Central Asian Survey 30:2, pages 243-256.
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Articles from other publishers (15)

Philipp Schröder. 2023. In Tandem – Pathways towards a Postcolonial Anthropology | Im Tandem – Wege zu einer postkolonialen Ethnologie. In Tandem – Pathways towards a Postcolonial Anthropology | Im Tandem – Wege zu einer postkolonialen Ethnologie 259 272 .
. 2022. Anthropology of Transformation. Anthropology of Transformation.
Marc Roscoe LoustauMarc Roscoe Loustau. 2022. Hungarian Catholic Intellectuals in Contemporary Romania. Hungarian Catholic Intellectuals in Contemporary Romania 1 29 .
Alexander Agadjanian. (2021) From urban landscape to national culture: Russia’s conspicuous religious simulacra and enduring, if fragile, secularity. Social Compass 68:3, pages 392-409.
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Hossain Syed Azfar, Kenesh O. Dzhusupov, Hans Orru, Steven Nordin, Maria Nordin & Kati Orru. (2021) Cardiovascular Disease and Mental Distress Among Ethnic Groups in Kyrgyzstan. Frontiers in Public Health 9.
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Mathijs Pelkmans. (2021) Frontier Dynamics: Reflections on Evangelical and Tablighi Missions in Central Asia. Comparative Studies in Society and History 63:1, pages 212-241.
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Aimar Ventsel. (2019) When Sacred Sites Become Symbols of Nationhood. Journal of Ethnology and Folkloristics 13:2, pages 134-136.
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Sophie RocheSophie Roche. 2019. The Faceless Terrorist. The Faceless Terrorist 49 83 .
Mia Orange & Bo Petersson. 2017. Contested Memories and the Demands of the Past. Contested Memories and the Demands of the Past 25 47 .
Paolo Sartori. (2016) Ijtihād in Bukhara: Central Asian Jadidism and Local Genealogies of Cultural Change. Journal of the Economic and Social History of the Orient 59:1-2, pages 193-236.
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Ekaterina Koldunova. 2016. Security in Shared Neighbourhoods. Security in Shared Neighbourhoods 145 169 .
Arolda Elbasani & Olivier RoyArolda Elbasani. 2015. The Revival of Islam in the Balkans. The Revival of Islam in the Balkans 1 19 .
Mathijs Pelkmans. (2014) PARADOXES OF RELIGIOUS FREEDOM AND REPRESSION IN (POST-)SOVIET CONTEXTS . Journal of Law and Religion 29:3, pages 436-446.
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Chris Hann. 2013. Articulating Islam: Anthropological Approaches to Muslim Worlds. Articulating Islam: Anthropological Approaches to Muslim Worlds 171 191 .
Arolda Elbasani. (2015) The Revival of Islam in the Post-Communist Balkans: Coercive Nationalisms and New Pathways to God. SSRN Electronic Journal.
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