Citations (38)
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Read on this site (20)
Stephen Richards. (2022) Kingdoms, priests and handmaidens: bioethics and its culture. The New Bioethics 28:2, pages 152-167.
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Michael McCarthy. (2021) An Anatheistic Wager for Bioethics. The American Journal of Bioethics 21:6, pages 26-28.
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Timothy F. Murphy. (2020) Theorizing Religion in Its Meanings for Bioethics. The American Journal of Bioethics 20:12, pages 47-49.
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Heidi Matisonn. (2020) Talking at Cross Purposes: Why We Shouldn’t Re-Establish the Relationship Between Theological and Secular Bioethics. The American Journal of Bioethics 20:12, pages 45-47.
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Aline H. Kalbian, Courtney S. Campbell & James F. Childress. (2020) Community, Complicity, and Critique: Christian Concepts in Secular Bioethics. The American Journal of Bioethics 20:12, pages 37-39.
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Michael McCarthy, Mary Homan & Michael Rozier. (2020) There’s No Harm in Talking: Re-Establishing the Relationship Between Theological and Secular Bioethics. The American Journal of Bioethics 20:12, pages 5-13.
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Michael McCarthy. (2017) To Vaccinate or Not to Vaccinate, That Is But One of the Questions. The American Journal of Bioethics 17:4, pages 44-45.
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TimothyF. Murphy. (2012) The More Irreligion in Bioethics the Better: Reply to Open Peer Commentaries on “In Defense of Irreligious Bioethics”. The American Journal of Bioethics 12:12, pages W1-W5.
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WilliamE. Stempsey. (2012) Bioethics Needs Religion. The American Journal of Bioethics 12:12, pages 17-18.
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WesleyJ. Smith. (2012) No Religious Cleansing of Bioethics. The American Journal of Bioethics 12:12, pages 11-13.
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JenniferE. Miller. (2012) Irreligious Bioethics, Nonsense on Stilts?. The American Journal of Bioethics 12:12, pages 15-17.
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CharlesC. Camosy. (2012) The Role of Normative Traditions in Bioethics. The American Journal of Bioethics 12:12, pages 13-15.
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J.
Cayenne Claassen-Lüttner. (2012) How Religious Ethics Can Be Intelligible and Compatible with Bioethics. The American Journal of Bioethics 12:12, pages 30-31.
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Chris Durante. (2012) Extending the Hermeneutics of Suspicion Beyond Irreligiosity. The American Journal of Bioethics 12:12, pages 19-20.
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Audrey Chapman. (2012) In Defense of the Role of a Religiously Informed Bioethics. The American Journal of Bioethics 12:12, pages 26-28.
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JonathanK. Crane & Sarah
Browning Putney. (2012) Exorcising Doubts About Religious Bioethics. The American Journal of Bioethics 12:12, pages 28-30.
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Joseph
Clinton Parker. (2012) Irreligious Bioethics: Benefits and Burdens. The American Journal of Bioethics 12:12, pages 20-22.
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D.
Gareth Jones & Maja Whitaker. (2012) Reorienting Bioethics by Releasing It From Any Religious Moorings. The American Journal of Bioethics 12:12, pages 24-26.
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Judah Goldberg & Alan Jotkowitz. (2012) In Defense of Religious Bioethics. The American Journal of Bioethics 12:12, pages 32-34.
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David Trafimow & Stephen Rice. (2012) The Relevance of Auxiliary Assumptions in Falsification. The American Journal of Bioethics 12:12, pages 22-24.
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Articles from other publishers (18)
Kimbell Kornu. (2022) Policing the Sublime: The Metaphysical Harms of Irreligious Clinical Ethics. Christian bioethics: Non-Ecumenical Studies in Medical Morality 28:2, pages 109-121.
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Abram Brummett. (2022) Defending secular clinical ethics expertise from an Engelhardt-inspired sense of theoretical crisis. Theoretical Medicine and Bioethics 43:1, pages 47-66.
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N. P. Shok & N. A. Belyakova. (2021) International Discussions on Religious Factor in Global Bioethics. Journal of International Analytics 12:4, pages 123-141.
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Benjamin N Parks. (2021) Whose (Ir)Religion? Which Bioethics?. The Journal of Medicine and Philosophy: A Forum for Bioethics and Philosophy of Medicine 46:2, pages 147-155.
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William E Stempsey. (2021)
Homo religiosus
: The Soul of Bioethics
. The Journal of Medicine and Philosophy: A Forum for Bioethics and Philosophy of Medicine 46:2, pages 238-253.
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William R Smith & Robert Audi. (2021) Religious Accommodation in Bioethics and the Practice of Medicine. The Journal of Medicine and Philosophy: A Forum for Bioethics and Philosophy of Medicine 46:2, pages 188-218.
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Russell Blackford & Udo Schüklenk. (2021) Religion at Work in Bioethics and Biopolicy: Christian Bioethicists, Secular Language, Suspicious Orthodoxy. The Journal of Medicine and Philosophy: A Forum for Bioethics and Philosophy of Medicine 46:2, pages 169-187.
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Charles C Camosy. (2021) Irreligion, Alfie Evans, and the Future of Bioethics. The Journal of Medicine and Philosophy: A Forum for Bioethics and Philosophy of Medicine 46:2, pages 156-168.
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Boaz W Goss & Jeffrey P Bishop. (2021) Secular Dreams and Myths of Irreligion: On the Political Control of Religion in Public Bioethics. The Journal of Medicine and Philosophy: A Forum for Bioethics and Philosophy of Medicine 46:2, pages 219-237.
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Aasim I Padela. (2020) Designing academic career trajectories: identifying internal assets and evaluating external challenges. Translational Behavioral Medicine 10:4, pages 890-895.
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Abram Brummett. (2020) Reaching Across The ‘Deepest Divide’: Moral Acquaintanceship, Religion, And Bioethics. The Heythrop Journal 61:4, pages 677-688.
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Sana LoueSana Loue. 2020. Case Studies in Society, Religion, and Bioethics. Case Studies in Society, Religion, and Bioethics
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Abram Brummett. (2019) Whose harm? Which metaphysic?. Theoretical Medicine and Bioethics 40:1, pages 43-61.
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Joseph Tham. 2017. Religious Perspectives on Bioethics and Human Rights. Religious Perspectives on Bioethics and Human Rights
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Michael D. Dahnke. (2015) Devotion, Diversity, and Reasoning: Religion and Medical Ethics. Journal of Bioethical Inquiry 12:4, pages 709-722.
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Joseph Tham. 2017. Encyclopedia of Global Bioethics. Encyclopedia of Global Bioethics
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Ayman Shabana. (2013) Religious and cultural legitimacy of bioethics: lessons from Islamic bioethics. Medicine, Health Care and Philosophy 16:4, pages 671-677.
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