Citations (27)
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Julia Ioane & Keith Tudor. (2023) Family-centered therapy: Implications of Pacific spirituality for person-centered theory and practice. Person-Centered & Experiential Psychotherapies 22:1, pages 58-76.
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Teah Carlson, Octavia Calder-Dawe & Victoria Jensen-Lesatele. (2022) ‘You can’t really define it can you?’ Rangatahi perspectives on hauora and wellbeing. Journal of the Royal Society of New Zealand 52:4, pages 409-425.
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Julia Ioane. (2022) Faifai mālie – Balancing ourselves in our journey with Pasifika communities in person-centered and experiential psychotherapy and counselling. Person-Centered & Experiential Psychotherapies 21:2, pages 129-143.
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Olivia E. T. Yates, Sam Manuela, Andreas Neef & Shiloh Groot. (2022) Reshaping ties to land: a systematic review of the psychosocial and cultural impacts of Pacific climate-related mobility. Climate and Development 14:3, pages 250-267.
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Nikki Kiyimba & Reona Anderson. (2022) Reflecting on cultural meanings of spirituality/wairuatanga in post-traumatic growth using the Māori wellbeing model of Te Whare Tapa Whā. Mental Health, Religion & Culture 25:3, pages 345-361.
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Joanna Lim, Letitia Fickel & Janinka Greenwood. (2022) Meaningful teacher accountability through professional inquiry: A narrative interpretation of one teacher’s experience. Asia-Pacific Journal of Teacher Education 50:2, pages 202-214.
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Jasmin ‘Ofamo’oni & Nicholas Rowe. (2022) The Māfana Framework: how Pacific students are using collaborative tasks to decolonize their learning. Higher Education Research & Development 41:2, pages 496-510.
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Patrick S. Thomsen. (2021) Coming-Out in the Intersections: Examining Relationality in How Korean Gay Men in Seattle Navigate Church, Culture and Family through a Pacific Lens. Journal of Homosexuality 68:6, pages 1015-1036.
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Davis K. Kane, G. E. Kawika Allen, Mason Ming, Timothy B. Smith, Aaron P. Jackson, Derek Griner, Elizabeth Cutrer-Párraga & P. Scott Richards. (2021) Forgiveness and gratitude as mediators between religious commitment and well-Being among Latter-day Saint Polynesian Americans. Mental Health, Religion & Culture 24:2, pages 195-210.
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Kyle K. H. Tan, Gareth J. Treharne, Sonja J. Ellis, Johanna M. Schmidt & Jaimie F. Veale. (2020) Gender Minority Stress: A Critical Review. Journal of Homosexuality 67:10, pages 1471-1489.
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Brian Martin, Georgina Stewart, Bruce Ka’imi Watson, Ola Keola Silva, Jeanne Teisina, Jacoba Matapo & Carl Mika. (2020) Situating decolonization: An Indigenous dilemma. Educational Philosophy and Theory 52:3, pages 312-321.
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Shannon Said. (2019) Knowing through being known: reflections on Indigenous epistemology and participatory consciousness. Interventions 21:8, pages 1124-1138.
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Emma Heard, Lisa Fitzgerald, Sina Vaai, Maxine Whittaker, Tonumaipe‘a J. Aiolupotea, Fiona Collins & Allyson Mutch. (2019) Intimate partner violence prevention: using interactive drama for intimate relationship education with young people in Samoa. Sex Education 19:6, pages 691-705.
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Ulrika Sandén, Fredrik Nilsson, Hans Thulesius, Maria Hägglund & Lars Harrysson. (2019) Cancer, a relational disease. International Journal of Qualitative Studies on Health and Well-being 14:1.
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Isimeli Waibuta Tagicakiverata & Pam Nilan. (2018) Veivosaki-yaga: a culturally appropriate Indigenous research method in Fiji. International Journal of Qualitative Studies in Education 31:6, pages 545-556.
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Patricia Fenner, Brigid Ryan, Leua Latai & Steven Percival. (2018) Art making and the promotion of wellbeing in Samoa – participants’ lived experience of a recovery oriented intervention. Arts & Health 10:2, pages 124-137.
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Julia Ioane & Keith Tudor. (2017) The fa’asamoa, person-centered theory and cross-cultural practice. Person-Centered & Experiential Psychotherapies 16:4, pages 287-302.
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Jioji Ravulo. (2016) Pacific epistemologies in professional social work practice, policy and research. Asia Pacific Journal of Social Work and Development 26:4, pages 191-202.
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L. Le De, J.C. Gaillard, W. Friesen, M. Pupualii, C. Brown & A. Aupito. (2016) Our family comes first: migrants’ perspectives on remittances in disaster. Migration and Development 5:1, pages 130-148.
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Sara Jodache, Tami Howe & Samantha Siyambalapitiya. (2015) Assessment of a Samoan–English speaker with bilingual aphasia: “it’s hard”. Aphasiology 29:7, pages 872-888.
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Miriam Posselt, Nicholas Procter, Cherrie Galletly & Charlotte Crespigny. (2015) Aetiology of Coexisting Mental Health and Alcohol and Other Drug Disorders: Perspectives of Refugee Youth and Service Providers. Australian Psychologist 50:2, pages 130-140.
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HalaevaluF. Ofahengaue Vakalahi & JuliaT. T. Taiapa. (2013) Generations Linked: A Case Example of Māori Grandparents. Journal of Family Social Work 16:4, pages 332-347.
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Irán Barrera, Celia
H. Schulz, Stephanie
Anita Rodriguez, Crystal
J. Gonzalez & Celia
A. Acosta. (2013) Mexican-American Perceptions of the Causes of Mental Distress. Social Work in Mental Health 11:3, pages 223-248.
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Meg
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Reyes Quinteros. (2013) Healthy Diversity: Challenges of Staffing for Diversity in Community Health Centers. Journal of Community Practice 21:1-2, pages 62-86.
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Emily
S. Ihara & Halaevalu
F. Ofahengaue Vakalahi. (2011) Spirituality: The Essence of Wellness Among Tongan and Samoan Elders. Journal of Religion & Spirituality in Social Work: Social Thought 30:4, pages 405-421.
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RebeccaP. Cameron, Hendry Ton, Cynthia Yang, MaryaC. Endriga, Mei-Fang Lan & AlanK. Koike. (2008) The Transcultural Wellness Center: Rehabilitation and Recovery in Asian and Pacific Islander Mental Health Care. Journal of Social Work in Disability & Rehabilitation 7:3-4, pages 284-314.
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Allister Bush, Sunny Collings, Kiwi Tamasese & Charles Waldegrave. (2005) Samoan and psychiatrists' perspectives on the self: qualitative comparison. Australian and New Zealand Journal of Psychiatry 39:7, pages 621-626.
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