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Research Article

Assembling the Full Cast: Ritual Performance, Gender Transgression and Iconographic Innovation in Viking-Age Ribe

Pages 30-65 | Published online: 05 Aug 2021
 

Abstract

VIKING-AGE ICONOGRAPHY is mostly studied through stone sculpture and carvings and through metal dress accessories, which are often poorly contextualised finds. Here we present a new approach by studying an assemblage of casting moulds for figurative dress accessories from an early 9th-century workshop context in Ribe (Jutland, Denmark). We provide digital reconstructions of the fragmented moulds, including ‘Valkyrie’ pendants showing female figures bearing weapons. Comparable finds are mainly found in western Scandinavia, and the motifs demonstrate familiarity with images from Classical Antiquity and the Carolingian Renaissance. By highlighting iconographic and stylistic parallels with the tapestries of the Oseberg ship burial, we apply a novel perspective to the discussion of the armed woman motif and other Viking-Age figurative art. We argue that the common theme of the images is not the portrayal of heroic or mythological beings, but is instead ritual performance, in which women played a central role. We also consider the implications of the urban production context for this group of objects.

Résumé

Recoller les morceaux : performance, rituelle, transgression du genre et innovation iconographique à Ribe pendant la période viking par Pieterjan Deckers, Sarah Croix et Søren Sindbæk

L’iconographie de la période viking est étudiée principalement à travers la sculpture et les bas-reliefs en pierre, ainsi que par le biais d’accessoires vestimentaires en métal, qui sont souvent mal contextualisés. Nous présentons une nouvelle approche se basant sur l’étude d’un assemblage de moules de fonderie pour accessoires vestimentaires figuratifs provenant d’un atelier du début du 9e siècle à Ribe (Jutland, Danemark). Nous publions des reconstructions numériques des fragments de moules, notamment des pendentifs de type « valkyrie » montrant des figures féminines armées. Ce type se retrouve principalement dans l’ouest de la Scandinavie. Les motifs montrent une certaine familiarité avec les images de l’Antiquité classique et de la renaissance carolingienne. En soulignant les parallèles iconographiques et stylistiques avec les tentures de la tombe à navire d’Oseberg, nous appliquons une nouvelle perspective contribuant à l’interprétation du motif de la femme armée et d’autres représentations figurées de la période viking. Nous faisons valoir que le thème commun de ces images n’est pas celui de la représentation d’êtres héroïques ou mythologiques, mais plutôt de la performance d’un rituel, dans lequel les femmes occupaient un rôle central. Nous envisageons les implications de la production de ce type d’objets en du contexte urbain.

Zusammenfassung

Rekonstruierte Gussformen: Rituelle Handlungen, Überschreitung der Geschlechtergrenzen und ikonographische Innovation im Ribe der Wikingerzeit von Pieterjan Deckers, Sarah Croix und Søren Sindbæk

Die Ikonographie der Wikingerzeit wird meist anhand von Funden wie Steinskulpturen und Steinmetzarbeiten sowie metallenen Kleidungsaccessoires erforscht, die oft unzureichend kontextualisiert sind. Wir verfolgen mit der Erforschung einer Ansammlung von Gussformen zur Herstellung figurativer Kleidungsaccessoires aus dem Kontext einer Werkstatt des frühen 9. Jahrhunderts in Ribe (Jütland, Dänemark) einen neuen Ansatz. Wir präsentieren digitale Rekonstruktionen der fragmentierten Gussformen, unter denen sich auch Formen für „Walküren“-Anhänger befinden, die waffentragende weibliche Figuren darstellen. Vergleichbare Funde treten in erster Linie im Westen Skandinaviens auf. Die Motive bezeugen die Vertrautheit mit Darstellungen aus der klassischen Antike und der Karolingischen Renaissance. Indem wir ikonographische und stilistische Parallelen zu den Wandteppichen der Oseberg-Schiffsbestattung ziehen, beleuchten wir die Auseinandersetzung mit dem Motiv der bewaffneten Frau und mit anderer figurativer Kunst der Wikingerzeit aus einer neuartigen Perspektive. Wir argumentieren, dass es sich beim gemeinsamen Thema der Bildnisse nicht um heldische oder mythologische Wesen handelt, sondern um rituelle Handlungen, bei denen Frauen eine zentrale Rolle spielten. Wir stellen Überlegungen zu den Auswirkungen des städtischen Herstellungskontextes auf diese Gruppe von Material an.

Riassunto

Ricomporre lo stampo completo: adempimento rituale, trasgressione di genere e innovazione iconografica nella Ribe di epoca vichinga di Pieterjan Deckers, Sarah Croix, e Søren Sindbæk

L’iconografia dell’epoca vichinga viene studiata principalmente attraverso sculture e intagli in pietra oltre che attraverso accessori di abbigliamento in metallo, reperti spesso scarsamente contestualizzati. Presentiamo qui un nuovo approccio attraverso lo studio di una raccolta di stampi per colata destinati ad accessori di abbigliamento provenienti dal contesto di un’officina di Ribe (Jutland, Danimarca) degli inizi del IX secolo. Forniamo le ricostruzioni digitali dei frammenti degli stampi, compresi i pendenti ‘Valchiria’ raffiguranti figure femminili armate. Ritrovamenti paragonabili avvengono soprattutto nella Scandinavia occidentale. I motivi dimostrano familiarità con immagini dell’antichità classica e della rinascita carolingia. Mettendo in evidenza i paralleli iconografici e stilistici con i cosiddetti arazzi della nave funeraria di Oseberg, adottiamo una prospettiva nuova nella discussione del motivo della donna armata e di altri esempi di arte figurativa di epoca vichinga. Sosteniamo che il tema comune alle immagini non è il ritratto di figure eroiche o mitologiche, ma che si tratta invece di un adempimento rituale in cui le donne rivestivano un ruolo centrale. Prendiamo in considerazione le implicazioni relative al contesto della produzione urbana di questo gruppo di materiali.

acknowledgements

We thank Claus Feveile, Judith Jesch, Else Roesdahl and two anonymous reviewers for helpful comments and suggestions on earlier versions of this paper, as well as Dirk Leonhardt, Department of Dentistry and Oral Health, Aarhus University. Further thanks for additional comments and help with compiling the catalogue of comparable finds go to Malene Beck, Trine Borake, Johan Callmer, Torben Trier Christiansen, Jane Sif Hansen, Mogens Bo Henriksen, Helle Horsnæs, Peter Pentz, Astrid Tummuscheit and Jens Ulriksen. Christina Levisen and Taylor Grace Fitzgerald kindly corrected and formatted the manuscript. We further extend our gratitude to the Graphics Department at Moesgård Museum for their assistance. This study was funded by the Carlsberg Foundation Semper Ardens grant CF16-0008: Northern Emporium. The work was further supported by the Danish National Research Foundation under the grant DNRF119 – Centre of Excellence for Urban Network Evolutions (UrbNet).

Notes

8 Vang Petersen Citation2005; Citation2010; Plochov Citation2007; Pedersen Citation2009, 296; Helmbrecht Citation2011; Gardeła Citation2013, 301–4; 2018, 402–8; Pentz Citation2018.

9 Price et al Citation2019.

10 Cf the critique by Callmer Citation2008, 185, 204; more strongly worded by Jensen Citation2010, ii, 26–9.

11 Drescher Citation1983; Callmer Citation2002; Ambrosiani Citation2013; Pedersen Citation2016.

12 Brinch Madsen Citation1984; Feveile Citation2002; Croix, Neiß et al Citation2019.

13 Croix, Deckers et al Citation2019; Croix, Deckers et al forthcoming.

14 Brinch Madsen Citation1984.

15 Eg Nancke-Krogh Citation1978; Croix, Neiß et al Citation2019.

16 Croix et al Citation2020.

17 Brinch Madsen Citation1984; Nancke-Krogh Citation1978, 78.

18 Pedersen Citation2016, 56.

19 Bishop Citation1988; Fern Citation2005; Stoumann Citation2009, 264, fig 148; Fabech and Näsman Citation2017, fig 5.

20 Helmbrecht Citation2011, Abb 6, c–h.

21 Nancke-Krogh Citation1978; Kleingärtner Citation2003; Callmer Citation2008, 202.

22 Simpson and Blance Citation1998, 275; Wamers Citation1998, 93–4; Heeren and van der Feijst Citation2017, 153, 161, 216.

23 Nancke-Krogh, Citation1978, 184.

24 Olsén Citation1945, 79–83; Ørsnes Citation1966, 147; 1988; Kleingärtner Citation2003.

25 Blindheim et al Citation1999, 35–6.

26 Olsén Citation1945, 85, Anm 2; Kleingärtner Citation2003, 129; Ørsnes Citation1988, 98–9; Zeiten Citation1997, 14; Oma Citation2016; Vedeler Citation2019, 65–71.

27 Hedeager Citation2011, 11.

28 Eg a trefoil brooch fragment repurposed as pendant, with an engraved horse on the back, from Scheelenborg, Funen (Denmark) (Beck et al Citation2019, 72), or sheet-metal horse shapes found together with other amulets (Thunmark-Nylén Citation2006, 224).

29 Helmbrecht Citation2011, 316–24.

30 Nistelberger et al Citation2019.

31 Bishop Citation1988, 109.

32 See eg sources cited in note 6.

33 Helmbrecht Citation2011, 115, fig 17c.

34 Based on a comprehensive study of the material then available, Helmbrecht describes these items consistently as ‘Anhänger’ (2011, 68 and 306–7). The photographic inventory performed for the present discussion confirms the presence of pierced lugs on the back of most ‘Valkyrie’ pendants (a single lug for Classes 1–2, parallel lugs for Class 3). The off-centre position of these lugs towards the top of most artefacts further supports that this category of finds, generally speaking, served as pendants.

35 Further discussed and subdivided in Plochov Citation2007, 61–2.

36 Arwidsson Citation1989a.

37 Ney Citation2012; date following Imer Citation2012.

38 Plochov Citation2007, 61.

39 Plochov Citation2007, 61; Ambrosiani Citation2013, 240.

40 Jankuhn Citation1937, 123.

41 Blindheim Citation1960.

42 Compare with the mapped proxies for Viking-Age population density and the distribution of metal-detector find-spots in Denmark (Gammeltoft et al Citation2015; Feveile Citation2015a).

43 Kershaw Citation2013.

44 Eniosova Citation2007, 177.

45 Simek Citation2002, 109–15; Watt Citation2002; Helmbrecht Citation2011, 120; Mannering Citation2016; Vedeler Citation2019.

46 Bau Citation1982.

47 Simek Citation2002, 97–9; Arwill-Nordbladh Citation2016. Unlike gold-foil figurines, the hair of the Ribe figure does not fall down from the knot, but this is true for some of the other female figurines from the Viking Age (eg Fig 9b, and the gaming piece from Trønninge: Mackeprang Citation1935, 242).

48 Ibid; Henriksen and Vang Petersen Citation2013; Feveile Citation2015b; Mannering Citation2016.

49 Olsen Citation2006; Callmer Citation2008; Glørstad and Røstad Citation2015; Heen-Pettersen and Murray Citation2018, 57; Glørstad and Røstad 2021.

50 Pre-Viking gold-foil figures from Helgö, Sweden: Axboe Citation1986, fig 3; from Gudme, Denmark: Vang Petersen Citation1988, 88; from Sorte Muld, Denmark: Watt Citation2008, 42.

51 Tweddle Citation1992.

52 Webster Citation2012.

53 Norr Citation2009, 87.

54 Tweddle Citation1992, 1125–8.

55 It is also worth noting that the Coppergate helmet was deposited about a century after its production.

56 Norr Citation2009.

57 Petersen Citation1919.

58 Nicolaysen Citation1882, pl VIII, 7.

59 Ribe: Feveile Citation2006a, 284–5; Horsnæs forthcoming. Other sites: eg Dorestad, Netherlands: Van Es and Verwers Citation2009, 258; Hedeby, Germany: Wiechmann Citation2007, 200–1.

60 Fleming Citation2012.

61 Melander Citation1991; Citation2001; Frandsen and Jensen Citation2006, 31–2.

62 Vierck Citation2002; Lundin Citation2006.

63 Arwidsson Citation1989a, 58.

64 Jesch Citation2001.

65 Helmbrecht Citation2011, 153, fig 34j.

66 Anon Citation1930, 208.

67 Helmbrecht Citation2011; Pesch Citation2017.

68 Helmbrecht Citation2011, 223–9.

69 Stray find: Jensen Citation1990. Sct Nicolajgade: Frandsen and Jensen Citation1987, 180–2; Croix, Neiß et al Citation2019, 7–9.

70 Eg from Tissø, Denmark: Wamers Citation2017; Pentz Citation2018, 19–21.

71 Arwidsson Citation1989a, 59; Helmbrecht Citation2011, 138–40, 154–6; Thirup Kastholm 2015.

72 Gannon Citation2015.

73 Wamers Citation2018.

74 Venus Anadyomene: Wamers Citation2017.

75 Leclercq-Marx Citation2014, ch 3.

76 Helmbrecht Citation2013, 20–1.

77 Jensen Citation2010, 47–9.

78 Petersen Citation1919; Peirce Citation2002.

79 Duczko Citation1989; Zeiten Citation1997, 18–19; Jensen Citation2010, 49–51; Gardeła and Odebäck Citation2018.

80 Meaney Citation1981, 149–62; Duczko Citation1989; Simpson and Blance Citation1998, 277; for swords, see Näsman Citation1973; Capelle Citation2003.

81 Two from Tissø: Gardeła and Odebäck Citation2018, 126, nos 40–1; two from Ærø: DIME IDs 6285 and 38212; one from Hornum: Gardeła and Odebäck Citation2018, 126, nos 35; one from Aggersborg: Pedersen et al Citation2014, 288–9; one from Hjørring: DIME ID 22049.

82 Jensen Citation2010, 63; also see Krogh Citation1970; Callmer Citation1989, 28; Zeiten Citation1997, 22–3.

83 Gardeła and Odebäck Citation2018, 82 and references.

84 Zeiten Citation1997, 17–19; Jensen Citation2010, 45, 49–51; Gardeła and Odebäck Citation2018, 87, 101–3 and references therein.

85 Callmer Citation1989, 28.

86 Zeiten Citation1997, 23.

87 Jensen Citation2010, 63.

88 Krogh Citation1970; Meaney Citation1981, 225; Werbart Citation1996, 205.

89 More generally, see Zeiten Citation1997, 39; Jensen Citation2010, 106.

90 Thunmark-Nylén Citation2006, 224.

91 Kleingärtner Citation2003, 129; also see Arwidsson Citation1989a, 58–9.

92 Contra Vedeler (Citation2019, 117–23), who suggested that due to the presence of seemingly archaic imagery, the Oseberg tapestries were included in the burial as an old heirloom. The Oseberg burial has a dendrochronological date of ad 834 (Bonde and Christensen Citation1993).

93 Gunnell Citation1995, 61–6; Murphy and Nygaard Citation2017; Vedeler Citation2019, 47–63.

94 Eg Tokofsky Citation1999; Pandian Citation2001.

95 Cf Bell Citation1992.

96 Price Citation2006, 182.

97 Holmqvist Citation1960; Gunnell Citation1995, 63–72.

98 Back Danielsson Citation1999.

99 Thirup Kastholm 2015, 87–8.

100 Solli Citation2002; Hedeager Citation2011, especially 126–8.

101 Pandian Citation2001, 558–60; DeMaris Citation2017.

102 Cf ancient mystery cults, medieval passion plays, eg Petersen Citation2009.

103 Neiß Citation2013.

104 Staecker Citation2006; Ney Citation2009. Helmets are also a part of Valkyrie attire in Hákonarmál 11 (Fulk 2012).

105 Eg Jesch Citation2015, 105–6; Gardeła Citation2018, 406–8; Pentz Citation2018, 17–18; Price Citation2019, 280; Friðriksdóttir Citation2020, 68–9.

106 Consider also that the Oseberg tapestry fragments 2 and 4, show women gripping swords just below the cross-guard, pointing downwards, in a distinctly non-martial gesture (Vedeler Citation2019, figs 68, 69).

107 Eg vífs odda ‘of the woman of weapon-points’, 1. 18 (Marold Citation2012a, kenning 6).

108 Eg eiðvandr oddneytir ‘the oath-true arrow-user’ 1. 18 (Marold Citation2012b, kenning 1).

109 Murphy Citation2013, 147–8; Jesch Citation2015, 104.

110 Feveile and Jensen Citation2006, 78; Magnell Citation2019.

111 Kaliff and Oestigaard Citation2020, 216–18.

112 Ljungkvist Citation2011; Price Citation2019.

113 Glørstad and Røstad Citation2015, 181.

114 Price Citation2019, 280 similarly suggests that ‘Valkyrie’ images might relate to social identities as much as religious belief.

115 Clover Citation1986, 162–9; quote from p 169.

116 Ström Citation1974.

117 Hedeager Citation2011, 126–7; Pesch Citation2018 and references therein.

118 Price Citation2019, 320.

119 Cf Pedersen Citation2016, 195–7; 2017.

120 Kershaw Citation2013, 164–8.

121 Glass beadmaking: Andersen and Sode Citation2010. Non-ferrous metalworking: Feveile Citation2002.

122 Price Citation2006, 182.

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