ABSTRACT
This study examines how tribes in Jordan defend their members accused of corruption. The data come from three major public statements by three large tribes in response to highly publicized accusations of corruption. Using positioning theory, the analysis shows that this collectivist discourse is centered on self-glorification; stressing loyalty, belonging, and national identity; invoking religious narratives; and attacking accusers. It relies heavily on intertextuality, invoking of past events and master narratives, and recreating local traditional storylines. While Western culture focuses on defending the individual, collectivist culture focuses on defending the group/community and reflects the group’s feeling of being a victim.
Disclosure statement
No potential conflict of interest was reported by the author(s).
Data availability statement
The data that support the findings of this study are available from the corresponding author upon reasonable request.