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People, Place, and Region

Biopolitical Geographies of Student Life: Private Higher Education and Citizenship Life-Making in Singapore

Pages 1078-1093 | Published online: 11 Aug 2015
 

Abstract

Drawing on eleven months of fieldwork in Singapore, this article uses the case of young people studying at a private higher education institute to study the biopolitical geographies of student life. I focus on the analytic lens of biopolitical citizenship as one way to understand how biopower works in and through the material relations and practices of social reproduction. I critically examine how young people are engaging with and performing biopolitics in ways that attempt to (re)define what constitutes a “mainstream,” viable, classed, and gendered citizenship life. I also explore students' (“alternative”) biopolitical performances through their critical evaluations of state-led discourses, their ability to invent hope as a way of coping and living, and their online enactment of a form of modest activism. Additionally, this article offers an initial engagement with Kraftl's Citation(2015) theorization of alternative biopolitical projects in educational spaces and introduces the concepts of “pulling” and “pushing” to frame the paradoxical manner in which young people engage with biopolitics.

本文根据在新加坡进行为期十一个月的田野工作,运用在某私人高等教育机构学习的年轻人之案例,研究学生生活的生命政治地理。我将聚焦生命政治公民权的分析视角,作为理解生命权力如何在社会再生产的物质关係和实践中、并透过其运作的方式。我批判性地检视年轻人如何企图透过(再)定义什麽构成 “主流”、可实行的、阶级化的、以及性别化的公民生活之方式,参与并展演生命政治。我同时透过学生对国家主导的论述之评价、他们创造希望作为巧妙应对并生活的方式之能力、以及他们在网上上演适度的行动主义之形式,探讨学生的(“另类”)生命政治展演。此外,本文对卡夫特(2015)对于教育空间中的另类生命政治计画的理论化,提供最初的涉入,并引介 “推” 与 “拉” 的概念,以架构年轻人涉入生命政治的矛盾方式。

A partir de un trabajo de campo de once meses en Singapur, este artículo utiliza el caso de los estudiantes de un instituto privado de educación superior para estudiar las geografías biopolíticas de la vida estudiantil. Me concentro en la lente analítica de la ciudadanía biopolítica como una manera de entender el trabajo del biopoder dentro y a través de las relaciones y prácticas materiales de la reproducción social. Examino críticamente de qué manera los jóvenes están comprometidos con la biopolítica y cómo la representan con medios que intentan (re)definir lo que constituye una vida ciudadana “convencional,” viable, de categoría y sexualmente orientada. Exploro también las representaciones biopolíticas (“alternativas”) de los estudiantes a través de sus evaluaciones críticas de los discursos manejados por el estado, su habilidad para inventar esperanza como el modo de desempeñarse y vivir, y su representación en línea de una forma de modesto activismo. Adicionalmente, este artículo presenta un compromiso inicial con la teorización de Kraftl (2015) sobre proyectos biopolíticos alternativos en espacios educacionales, e introduce los conceptos de “halar” y “empujar” para encuadrar la manera paradójica como la gente joven se involucra en la biopolítica.

Acknowledgments

I thank the three anonymous reviewers for their constructive feedback, Richard Wright for editorial guidance, and Craig Jeffrey and Johanna Waters for their advice and comments on earlier versions of this article. I am solely responsible for the final content.

Notes

1. See http://sgyounginvestment.blogspot.co.uk/2014/02/how-much-money-do-you-need-to-own.html (last accessed 21 April 2015).

2. For further discussion on how the Singaporean state produces a moral consensus that normalizes marriage and family as a routinized aspect of citizenship, see Teo (Citation2011).

3. See http://www.todayonline.com/commentary/taking-stigma-out-private-tertiary-education (last accessed 25 April 2015).

Additional information

Funding

The Clarendon Scholarship and St. Peter's College Diggle Award provided funding for this research.

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