Abstract
During recent years, there has been a growing focus within sports research on ethnic minorities and their involvement in sports. In UK, studies show that Muslim organisations offering sports activities to their members are a common phenomenon. The establishment of sports clubs by minority groups has been met with scepticism from governmental bodies because it is perceived as a ‘segregated’ activity that does not contribute to integration. However, in Norway, no research has been conducted on the output of these establishments, something this paper hopes to redress in part. The paper reports on a research project which aimed to examine the role of Muslim organisations in Norway in the development of social capital and integration through sport. The theoretical approach to the study of integration has Putnam’s concept and understanding of social capital as point of departure. The study is based on interviews with representatives of seven Muslim organisations (mosques) in Oslo as well as participant observation at two arrangements. The sports activities offered by the mosques are first and foremost used by the mosques as a tool to recruit and gather Muslim youth. The study reveals the integration aspect of the work conducted by the Muslim organisations. It is argued that the Muslim organisations’ idea of supporting youth to become ‘Norwegian Muslim’ is built on an ‘anti-racism multiculturalism’ discourse which rejects assimilation. A key aspect of this discourse is that minorities turn a negative difference ascribed by the majority into a positive identity to be proud of. As such, the work emphasises the possibility of being both Muslim and well-integrated into Norwegian society. Hence, the article argues for an integration perspective that recognises the integration work being carried out by minority organisations, even though this work, in terms of social networks, has more of a bonding character.
Disclosure statement
No potential conflict of interest was reported by the author.
Notes
1. The concept of minority/majority is in this article used to separate people with immigrant background (minorities) and the rest of the population (majority). As such, minority sports clubs are sports clubs run by people with immigrant background.
2. In this article, the definition used by Statistics Norway of immigrants and Norwegian-born to immigrant parents is applied.
3. In 2006, a small, conservative Norwegian Christian journal republished the Danish cartoons of the Prophet Mohammed. The handling of the cartoon affair was a significant event in Norway’s process of becoming a multicultural society (Stokke, Citation2012).
4. This development has evolved organically and been guided by the Muslim community.
5. These organisations were-ethnic based minority organisations offering aid and social networks to members of their ethnic group.