Abstract
Prevailing academic notions regarding Sport-for-Development-and-Peace (SDP) programmes advocate a ‘transformative vision’ that is hoped to convert the movement from a ‘damaging’ development practice, to one which fulfils its potential and elicits benefits worldwide. Volunteers are perceived to be a fundamental element of this transformative vision. This paper provides insight into the voluntary experience of the SDP movement, placing particular attention towards notions of self, the (re)construction of identity and its impact upon the delivery of a developmental initiative located within a Zambian community. Utilizing an interactionist perspective, the paper identifies three related themes that collectively represent the experiential landscape across which participant views were aired – preconceptions and effect on identity and behaviour; experiences and effect on identity and behaviour; and responses to experiences of identity disruption. Following analysis of these themes, the paper finds that SDP programmes may be enhanced through increased transparency of communication in relation to the role of the volunteer to limit preconceptions and expectations associated with the programme and enable volunteers to arrive in the field better equipped to respond to the challenges of the role.
Notes
1. The term ‘mzungu’ literally translates to mean ‘someone who roams aimlessly’ or an ‘aimless wanderer’ and can therefore be seen as a term of endearment in the everyday use of the word. However, the term may also contain negative connotations as it is often used by Zambians to refer to people of European descent, typically those who are associated with wealth and leading an affluent lifestyle, and can therefore be deployed in a derogatory manner.
2. A common slang word used to convince an individual or group of individuals by rhetoric or to gain acceptance or approval through persuasive conversation.