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Articles

Exporting virtue: neoconservatism, democracy promotion and the end of history

Pages 520-531 | Published online: 15 Apr 2011
 

Abstract

Changes in neoconservative foreign policy thought in the post-Cold War period have often been downplayed. Interested observers seem content to emphasise continuities or merely changes in personnel with a second generation of neoconservatives replacing an earlier cadre, rather than shifts in the ideology itself. By interrogating the early post-Cold War years, this article argues that neoconservatism as an ideology underwent significant changes, with a cautious form of realism, even isolationism, replaced by a much more expansive and ambitious worldview. Humanitarian interests and the promotion of democracy abroad assumed more central roles in neoconservative discourse in a way they had not hitherto achieved. These concerns when combined with the frequent advocacy of American hegemony shifted neoconservatism in a direction which was not anticipated in the immediate aftermath of the Cold War. The structural decline of bipolarity in the international system; the impact of democracy promotion discourses including Francis Fukuyama's ‘End of History’ thesis; and a religious ‘turn’ in neoconservative thought all contributed to this new direction, laying the ideological groundwork for many of the ideas which underpinned the 2003 Iraq War.

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Notes

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Jeane J. Kirkpatrick, ‘A Normal Country in a Normal Time’, in America's Purpose: New Visions of U.S. Foreign Policy, ed. Owen Harries (San Francisco: ICS Press, 1991), 161–3.

Irving Kristol, ‘Foreign Policy in an Age of Ideology’, The National Interest 1 (1985): 11.

Irving Kristol, ‘Defining Our National Interest’, in America's Purpose: New Visions of U.S. Foreign Policy, ed. Owen Harries (San Francisco: ICS Press, 1991), 63.

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Lewis D. Solomon, Paul D. Wolfowitz: Visionary Intellectual, Policymaker, and Strategist (Westport, CT: Praeger Security International, 2007), 69.

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Charles Krauthammer, ‘The Unipolar Moment’, Foreign Affairs 70, no. 1 (1991): 23–4.

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Francis Fukuyama, After the Neocons: America at the Crossroads (London: Profile, 2006), 55.

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Francis Fukuyama, The End of History and the Last Man (New York: Free Press 1992), 145–50.

Ibid., 307.

Anne Norton, Leo Strauss and the Politics of American Empire (New Haven, CT: Yale University Press, 2004).

Fukuyama, The End of History and the Last Man, 329.

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Joshua Muravchik, Exporting Democracy: Fulfilling America's Destiny (Washington, DC: AEI Press, 1991), 8–9.

Ibid., 125–44.

Fossedal, The Democratic Imperative, 240.

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Irving Kristol, ‘The National Prospect: A Symposium’, Commentary 100, no. 5 (1995), 73–4.

Eliot A. Cohen, ‘The Future of Force’, 43–4.

Michael Novak, The Spirit of Democratic Capitalism, 90–1.

William J. Bennett, Ibid., 29–30.

Murray Friedman, The Neoconservative Revolution: Jewish Intellectuals and the Shaping of Public Policy (Cambridge: Cambridge University Press, 2005), 231.

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Elliott Abrams, Faith or Fear: How Jews Can Survive in a Christian America (New York: Free Press, 1997), 67, 84–5, 135.

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Friedman, The Neoconservative Revolution, 219–20.

Croft, ‘Christian Evangelicals and US Foreign Policy’, 122–5.

Lee Marsden, For God's Sake: The Christian Right and US Foreign Policy (London: Zed Books, 2008), 89–112.

Robert Kagan and William Kristol, ‘Win It’, The Weekly Standard, 19 April 1999.

Lawrence F. Kaplan and William Kristol, The War Over Iraq: Saddam's Tyranny and America's Mission (San Francisco: Encounter, 2003), 3, 104.

Kristol and Kagan, ‘Toward a Neo-Reaganite Foreign Policy’, 18–32.

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