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“Speaking for the Dead to Protect the Living”: On Audre Lorde’s Biomythography, Law, Love, and Epistemic Violence in the Coronial Jurisdiction in the KimberleyFootnote1 The thinking, writing, and practice of this work has been done on various countries, but predominantly on Ngunnawal and Ngambri, Miriwoong, Yawuru, Wallumattagal, and Nyoongar land. I want to pay my respects to those Nations, cultures, languages, peoples and lands, and recognise I am a settler and that sovereignty resides with our First Nations’ peoples in spite of settler occupation.
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